गीता दर्शन -अखण्डानन्द सरस्वती पृ. 1442

gita darshan -svami akhandanand sarasvati maharaj

bhag-11 : adhyay 14 pravachan : 6 svargiya pradhanamantri indira gaandhi ki antyeshti kriya par poojy svami ji ka nivedan- garbhadhan ke din se lekar antyeshti kriya paryant aur usake bad bhi dharm sanskar kiye jate haian. upanishadoan ka kahana hai ki jab rog ata hai to vah bhi ek tap hai. usako sahana chahie. phir kalpana aisi hoti hai ki log shmashan mean le ja rahe haian- bole, mera van-gaman ho raha hai. aur jab agni mean jalate haian, antyeshti kriya karate haian. antyah ishti hai=antyeshti. ishtimane yajn. apane sharir ka havan kiya jata hai. is prakar vaidik dharm ke anusar antyeshti sanskar bhi ek sanskar hai aur vah yajn-roop hai. aisa apane samagr jivan koe dharm ke roop mean bana dena yah vaidik sanskar ki visheshata hai. aj priyadarshini indira gaandhi-pradhanamantri ki antyeshti kriya hai. yah bahut b di ahuti hai desh ki or se. isase bhi dharm sampann hota hai, antahkaran shuddhi hoti hai. bhagavat-prasad hota hai. isalie isake upalakshy mean aj ham sab log kh de hokar ek minat ka man ka maun ya man-hi-man bhagavan se prarthana karean ki jisase vishv manavata ka mangal ho, rashtr ka hit ho, logoan ke man mean sadbhav aur shanti ka uday ho aisa sankalp karake ek minat ke lie kh de ho jayan aur maun rahean- prashn: adbhut prakriya hai srishti ki b de-se-b da aghat pakar bhi kram chalata rahata hai. shayad prabhu ki ichchha kram chalate rahane ki hi hai aur sankat ke kshanoan mean vah hamari pariksha bhi leta hai ki ham kitane dhairy ke sath yahi kram chala sakate haian. hamalogoan ka gita-jnan-yajn jo chal raha hai usake prashn kram mean aj jo prashn hai vah maian poojy guruji ke samane upasthit kar raha hooan- jney ke roop mean brahm ka niroopan hai, vah sagun sakar, nirgun-nirakar donoan ka hi maloom p data hai- aur paraspar virodhi gunoan se bhara hai. is varnan mean sangati kis prakar bithayean? uttar: paramatma mean drishti-bhed ke karan bhed jan p date haian. koee kisi kon se dekhata hai, koee kisi kon se. hamane chitr lete dekha hai. oopar se lete haian to adami nata ho jata hai. niche se lete haian to lamba ho jata hai. dahini or se lete haian to doosara bayian or se lete hai. to doosara. yah manushy bhed nahian hota hai, jo chitr liya jata hai, us kaimare ke kon mean bhed hota hai. jaki sabhi likhani baithi gahi-gahi garv garoor. bhaye n kete jagat ke chatur chitere koor.

sanbandhit lekh

gita darshan -svami akhandanand sarasvati maharaj

kramaank

pravachan

prishth sankhya

bhag-1 (adhyay 1-4)
1.	pravachan : 1	1
2.	pravachan : 2	14
3.	pravachan : 3	28
4.	pravachan : 4	44
5.	pravachan : 5	59
6.	pravachan : 6	75
7.	pravachan : 7	89
8.	pravachan : 8	106
9.	pravachan : 9	122
10.	pravachan : 10	139
11.	pravachan : 11	154
bhag-2 (adhyay-5)
12.	pravachan : 1	174
13.	pravachan : 2	188
14.	pravachan : 3	202
15.	pravachan : 4	214
16.	pravachan : 5	228
17.	pravachan : 6	241
18.	pravachan : 7	254
19.	pravachan : 8	268
20.	pravachan : 9	284
21.	pravachan : 10	299
22.	pravachan : 11	314
23.	pravachan : 12	325
bhag-3 (adhyay-6)
24.	pravachan : 1	337
25.	pravachan : 2	347
26.	pravachan : 3	357
27.	pravachan : 4	369
28.	pravachan : 5	381
29.	pravachan : 6	391
30.	pravachan : 7	404
31.	pravachan : 8	418
32.	pravachan : 9	433
bhag-4 (adhyay-7)
33.	pravachan : 1	448
34.	pravachan : 2	463
35.	pravachan : 3	479
36.	pravachan : 4	494
37.	pravachan : 5	508
38.	pravachan : 6	522
39.	pravachan : 7	535
40.	pravachan : 8	549
41.	pravachan : 9	562
bhag-5 (adhyay-8)
42.	pravachan : 1	576
43.	pravachan : 2	588
44.	pravachan : 3	603
45.	pravachan : 4	615
46.	pravachan : 5	628
47.	pravachan : 6	643
48.	pravachan : 7	659
49.	pravachan : 8	673
50.	pravachan : 9	687
bhag-6 (adhyay-9)
51.	pravachan : 1	704
52.	pravachan : 2	720
53.	pravachan : 3	731
54.	pravachan : 4	743
55.	pravachan : 5	758
56.	pravachan : 6	773
57.	pravachan : 7	786
58.	pravachan : 8	799
59.	pravachan : 9	808
60.	pravachan : 10	822
bhag-7 (adhyay-10)
61.	pravachan : 1	834
62.	pravachan : 2	849
63.	pravachan : 3	864
64.	pravachan : 4	879
65.	pravachan : 5	891
66.	pravachan : 6	903
67.	pravachan : 7	916
68.	pravachan : 8	928
69.	pravachan : 9	942
70.	pravachan : 10	953
bhag-8 (adhyay-11)
71.	pravachan : 1	969
72.	pravachan : 2	980
73.	pravachan : 3	994
74.	pravachan : 4	1008
75.	pravachan : 5	1020
76.	pravachan : 6	1034
77.	pravachan : 7	1048
78.	pravachan : 8	1063
79.	pravachan : 9	877
80.	pravachan : 10	1090
bhag-9 (adhyay-12)
81.	pravachan : 1	1104
82.	pravachan : 2	1117
83.	pravachan : 3	1131
84.	pravachan : 4	1144
85.	pravachan : 5	1160
86.	pravachan : 6	1175
87.	pravachan : 7	1189
88.	pravachan : 8	1201
89.	pravachan : 9	1214
90.	pravachan : 10	1226
bhag-10 (adhyay-13)
91.	pravachan : 1	1234
92.	pravachan : 2	1246
93.	pravachan : 3	1261
94.	pravachan : 4	1274
95.	pravachan : 5	1285
96.	pravachan : 6	1298
97.	pravachan : 7	1312
98.	pravachan : 8	1324
99.	pravachan : 9	1337
100.	pravachan : 10	1350
bhag-11 (adhyay-14)
101.	pravachan : 1	1370
102.	pravachan : 2	1385
103.	pravachan : 3	1400
104.	pravachan : 4	1415
105.	pravachan : 5	1428
106.	pravachan : 6	1442
107.	pravachan : 7	1460
108.	pravachan : 8	1476
109.	pravachan : 9	1492
bhag-12 (adhyay-15)
110.	pravachan : 1	1506
111.	pravachan : 2	1518
112.	pravachan : 3	1534
113.	pravachan : 4	1551
114.	pravachan : 5	1564
115.	pravachan : 6	1579
110.	pravachan : 7	1595
111.	pravachan : 8	1611
112.	pravachan : 9	1626
113.	pravachan : 10	1642
bhag-13 (adhyay-16)
114.	pravachan : 1	1656
115.	pravachan : 2	1669
116.	pravachan : 3	1684
117.	pravachan : 4	1700
118.	pravachan : 5	1713
119.	pravachan : 6	1728
120.	pravachan : 7	1741
121.	pravachan : 8	1757
122.	pravachan : 9	1767
123.	pravachan : 10	1782
124.	aantim prishth	1797