gita darshan -svami akhandanand sarasvati maharaj
bhag-3 : adhyay 6
pravachan : 4
jaisa ki kal sankshep mean bataya gaya, bhagavadgita paurush-pradhan shastr hai. prarabdh ke anusar jaisa ho raha hai, vaisa hone do- yah bat gita ko many nahian. prarabdh banane vale to ham hi haian. hamane pahale jo karm kiya, usase prarabdh, ab naya karm kareange to naya prarabdh banega. karm mean tivrata ho jo vah tatkal prarabdh ban jata hai. prarabdh doosare janm mean banata ho, aisa nahian-
atyant utkat pap athava atyant utkat puny, isi jivan mean phaladanondamukh ho jata hai, phal ka nirman kar deta hai. isalie prarabdh hamare pratikril hai- aisa sochakar, hath par-hath rakhakar baith nahian jana chahie. jis prakar gita mean shrikrishn arjun se kah rahe haian ki uddharedatmanatmanan natmanamavasadayeth; usi prakar yogavasishth ke mumuksh vyavahar-prakaran mean vasishth ji ne shri ramachandr bhagavan se kaha hai. manushy ko apana prayatn eeshvarechchha par nahian chho dana chahie, kyoanki eeshvar ne apana antahkaran alag nahian rakha. jiv ke antahkaran ki tarah eeshvar ka antahkaran nahian hota. isalie eeshvar svayan koee sankalp nahian karata. vah to apane bhakt ke sankalp ke sath hi apana sankalp mila deta hai. isalie yadi poore hriday se koee kam karane ke lie tatpar hote haian. to eeshvar ki shakti, sahayata apako prapt hoti hai. kalavadi log grah aur karm ko manate haian. ganitashastr kalavad hai aur phalitashastr prarabdhavad hai. donoan ke siddhant alag-alag haian. bhagavat mean to is prasang ko lekar ek adhyay hi hai. gyarahavean skandh ke teisavean adhyay mean bataya hai ki grah aur kal kisi ko duahkh nahian dete. manah paran karanamamananti -keval apana man hi apane ko duahkh deta hai. to manushy ko savadhan ho jana chahie. hamara p dosi hamara uddhar karega, devadoot hamara uddhar karane ke lie ayega athava bhagy se hamara uddhar hoga- yah dharana thik nahian. ap svayan apane uddhar ke lie prayatnashil ho jaiye. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj