gita darshan -svami akhandanand sarasvati maharaj
bhag-12 : adhyay 15
pravachan : 10
maharajashri
anajan mean ajnan se ham trigun ke sath mil gaye haian. kabhi alasy, pramad, nidra se moodh ho jate haian - yah tamogun hai. mane ham apane maian ko alasy, nidra, pramad ke sath ek kar dete haian. kabhi lobh-karm-pravritti, ashanti, trishna adi ke veg ke sath apane ko mila dete haian aur unhian ko achchha samajhakar usamean doob jate haian. kabhi sukh milata hai, prakash hota hai, to ham apane maian ko usake sath mila dete haian. chaudahavean adhyay mean pahale vivek ke dvara in avasthaoan se alag svaroop ko samajhane ka adesh, upadesh, sandesh diya hai. isi ko upanishadh kahate haian, aur yah bataya ki - nanyan gunebhyah kartaran yada drashtanupashyati. vichar-drishti ka uday ho janepar, vivek-drishti ka uday ho jane par jab drashta yah dekhane lagata hai ki gunoan ke anusar ye sab karm hote haian or ‘atmanan gunebhyah prithagh vetti’ atma ko in avasthaoan se in gun ki vrittiyoan se alag anubhav karata hai, tab vah mujhase ek ho jata hai. ‘madbhavan soadhigachchhati’. parantu yah vivek tikaoo tab hota hai jab man mean vairagy ho. vairagy ke bina vivek nirbal hota hai, kamazor hota hai, ham samajhate to haian ki is samay hamako sona nahian chahie, alasy nahian karana chahie, ya trishna ke jal mean itana nahian phansana chahie ya har samay yah jnan aur sukh ki sthiti nahian bani rah sakati, to isake pichhe duahkhi hoange. vivek ka uday hone par yah samajh mean to a jata hai parantu vairagy n hone ke karan vivek mean sthirata nahian hoti. mane vritti tikati nahian hai, drishti banati nahian hai. isalie gunatit ke lakshan ke pahale vivek aur vairagy ki pradhanata se gunatit hone ka upay bataya aur gunatit ke lakshan ke ant mean bhakti ke dvara gunatit hone ka upay bataya. isamean antar kya hai? jaise ap ajnan mean kisi ke sath mil jate haian, to samajh-boojhakar apako alag kar liya or usake bad apaki drishti aisi badali ki jisase apane apane ko alag kiya tha usamean bhagavan ka darshan hone laga. vedant ki bhasha mean isako ‘anvay’ aur ‘vyatirek’ bolate haian. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj