gita darshan -svami akhandanand sarasvati maharaj
bhag-4 : adhyay 7
pravachan : 4
isi prakar yah jo vishvasrishti hai isamean sootr ke roop mean paramatma hai, reshe ke roop mean paramatma hai, ruee ke roop mean paramatma hai, binaule ke roop mean paramatma hai. jab ham nam roop ka alagav dekhate haian to paramatma chhip jata hai aur jab nam-roopoan mean chhipi huee ekata dekhate haian to paramatma prakat ho jata hai. usamean jivan aur maran ka koee bhed nahian hai-door aur nikat ka koee bhed nahian hai-abhayaprashthiaan vindati. jivan mean nirbhayata prapt karane ke lie sab mean paramatma ko dekhana avashyak hai aur vah hai-jaisa hai vaisa hi sab jagah paramatma ko dekho. kahian bhay nahian hai jivan mean. ab rahi mrityu ki bat to mrityu mean kya kam ho jata hai? sharir mean mati hai vah to rakh hokar mati mean mil jati hai; jo pani hai vah u dakar pani mean mil jata hai, to tej hai vah tej mean mil jata hai, jo saans hai vah vayu mean mil jati hai aur jo avakash hai vah akash mean mil jata hai. ek ratti bhi koee chij kam nahian hoti. sab chijean apane upadanoan mean mil jati haian. to mrityu kya huee? keval akriti toot gayi-keval gh da phoot gaya; mati to jyoan-ki-tyoan rahian. jo apane ko gh da manega. usako phootane ka dar hoga aur jo apane ko mati mane lega use gh da phootane ka koee dar nahian-chahe gh da toote ya n toote, chahe rahe ya n rahe. to is tattvajnan ka arth hota hai-anaropitakar. akar ka arop chho dakar-akar madha gaya hai, akar gadha gaya hai, vastu mean akar nahian hai. jitana jal hai, usamean jihva se asvady ras hai, ras ke roop mean paramatm hai. yah mat dekho ki pani lal hai ki pila hai ya kala hai, vah botal mean hai ki gilas mean hai, nadi mean hai ki samudr mean hai. usamean rasana se, jihva se, grahy jo ras hai us ras ke roop mean paramatma hai. vah tho da hai ki jyada hai, vah booand hai ki samudr hai. booand mean bhi samudr rahata hai-
tatpary, jal mean ras hai. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj