gita darshan -svami akhandanand sarasvati maharaj
bhag-4 : adhyay 7
pravachan : 4
yah koee doosari chij nahian hai; bhagavan ki cheshta-bhagavan ka sankalp hi vishvasrishti ke roop mean aya. asal mean ek hi chij hai, usi ka nam hai atma aur usi ka nam hai bhagavan. chahe atmasrishti bolo chahe bhagavat-srishti bolo. jab donoan ko ek mean mila dete haian to usako brahm bolate haian. brahm roop mean hai yah srishti, aur yah chahe kisi bhi roop mean dikhe, mukhy bat abhay ki pratishtha ka jnan hai, isilie kaha hai- abhayapratishthaan vindati s ev vidh. pralay mean bhi abhay hai, srishti mean bhi abhay hai, bhed ki pratiti ho tab bhi abhay hai, hani mean bhi abhay hai, labh mean bhi abhay hai. lok vyavahar mean parameshvar ko kaise dekha jay isaki ek yukti batate haian-
yahi usaki prakriya hai. paramatma ko dekhane ka prakar yah hai-jaise jal kya hai? jal vah nahian hai jo do gaisoan ke milane se drav roop mean paida hota hai. vah to mashini athava yantrik jal hai. asal mean jal kya hai? jibh se hamean jo ras-grahan hota hai vah vilakshan hai. aankh se ham roop dekhate haian, tvacha se sparsh karate haian, nak se gandh sooanghate haian, kan se shabd sunate haian aur jibh se ras lete haian, rasanagrahy jo gun hai usaka nam hota hai ras aur us rasatmak ras-tanmatra se jo banata hai, usako kahate haian jal. isilie kaha-rasoahamapsu kauntey. paramatma ras hai. vah rasatmak jal mean ot-prot hai. ot-prot ka arth hota hai usi prakar mila hua jaise kap de mean soot aur soot mean tana-bana. jaise kap de mean tana bhi soot hai aur bana bhi soot hai. a da bhi soot hai aur kh da bhi soot hi hai. unake vinyas se tarah-tarah ki dijainean ban jati haian. |
tika tippani aur sandarbh
- ↑ shlok-7.8
sanbandhit lekh
kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj