gita darshan -svami akhandanand sarasvati maharaj
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bhag-1 : adhyay 1-4
pravachan : 11
gita ke upadeshoan ka tatpary yahi hai ki apako jo manushy ki bahut sundar akriti prapt huee hai vah apake shubh karmoan se hi prapt huee hai. ab ap kuchh aise karm karean ki ya to apaka roop isase bhi adhik sundar, madhur, akarshak aur lokopayogi ho jaye ya ap kuchh aisa jnan prapt karean ki apaki vasanaean shant ho jayean, mit jayean aur apake sare karm bhagavatsankalp evan bhagavat ichchha hi hoan. yadi ap apane hi pasand ki sundar akriti ka nirman karana chahate haian to usake lie shubh karm kijiye aur ram, krishn, narayan, shiv ya any abhisht devi-devataoan ki akritiyoan ka dhyan kijiye. phir apaki akriti ka jo chola hai isaki jagah par apekshit akriti a jayegi. ap svayan ramamay, krishnamay, narayanamay, shivamay ho jayeange. apake jivan mean divyata-pavitrata baras p degi. kintu yadi ap kisi bhi akriti ke nirman ka sankalp chho d deange aur jis roop mean bhagavat-satta prakat ho rahi hai, us roop mean use prakat hone degean to ap nirvasan-niahsankalp hokar sakshat brahm-svaroop ho jayeange. manushy jab karm karane lagata hai tab usase galati yah hoti hai ki vah chhoti-chhoti chijoan ko bahut adhik mahattv de deta hai. mujhe yad hai, ek bar ek sajjan paanch hazar roopaye ke lie kisi manushy ka tiraskar kar rahe the. maianne unako samajhaya ki ‘bhaee, rupaye to ate-jate hi rahate haian parantu aisa manushy tumhean phir nahian milega. sansar ki sampada se manushy ki qimat bahut adhik hai. sampada mean keval j data prakat hoti hai aur manushy mean j data aur chaitany donoan prakat hote haian. unake vikas ko avaruddh karana manushy ke lie upayukt nahian.’ kintu unhoanne meri bat nahian mani. vah manushy unake yahaan se hatakar doosari jagah chala gaya aur vahaan bahut b di sampada ke roop mean prakat hua. usake dvara bahut b de-b de kam hue. jin balakoan ko ham chhota samajhate haian ve chhote nahian; unamean ram haian, krishn hai, buddh hai, rrishi hai, tilak hai, gaandhi hai. unamean b de-b de sampattishali, b de-b de buddhiman aur vidvan haian. ve hamean chhote dikhayi dete haian; kintu unake bhitar to bahut b di shakti hai. hamase us samay bahut b di bhool hoti hai, jab ham chetan ki pradhanata ka adar n karake j data ki pradhanata ka adar karate haian. hamean kam karate samay apani or tatha apani atma ke nirmal svaroop ki or dekhana chahie. mai ek din kisi ke ghar mean bhiksha kar raha tha. achanak hi ve log badrinath ke marg mean mil gaye the. rasoiye ne hamean dekhakar samajha ki kahian se bhikhamange a gaye. usane moti-moti poo diyaan bana dian. jab l daki parasane ke lie chauke mean gayi aur usane moti poo diyoan ko dekha, tab usane parasi huee thali dhamm se patak di aur gusse mean boli- ‘maian svami ji ko aisi poo diyaan khilaooan?’ is ghatana ke ullekh ka ashay yahi hai ki hamean yah dekhana chahie ki ham jo kuchh kar rahe haian, vah hamare svaroop ke anuroop hai ya nahian? |
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tika tippani aur sandarbh
sanbandhit lekh
| kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj