गीता दर्शन -अखण्डानन्द सरस्वती पृ. 1323

gita darshan -svami akhandanand sarasvati maharaj

bhag-10 : adhyay 13 pravachan : 7 yah agrah hriday ka grah hai- duragrah antahkaran ka grah hai. asaman ka nahian hai-hridayakash ka grah hai. yah abhimani gajendr aur usaka duragrah roop jo grah hai, usane usake paanv ko pak d liya-mukt nahian hone deta tha to bhagavan ne pahale usake duragrah kea akar chhu daya phir gajendr ke abhiman ko to da. vah duragrah ke phande mean phansakar art ho gaya tha. draupadi, duahshasan ke chakkar mean p d gayi. duryodhan ki sabhi mean art ho gayi. bhagavan ne usaki art prarthana sunakar usako mukt kiya. jijnasu uddhav, adi haian, arjun jijnasu hai aur narad, sanakadi jnani haian. inamean donoan tarah ke hote haian! dattatrey adi bhi jnani haian ani sanakadi bhi jnani haian-koee jnani hone par bhakt hote haian, koee jnani hone par svatantr rahate haian. sarvatha vartamanopi n s bhooyoabhijayate. sarvatha vartamanoapi s yogi mayi vartate. jnani svatrantr hai, usaki ruchi ho to bhakti kare, n ruchi ho to n kare. madhusoodan sarasvati ne ‘ch’ shabd ka arth-premi ko bhi jnani ke antargat manana chahie aisa kiya hai. ye char prakar ke hote haian. ab prashn yah hai ki barahavean adhyay mean jo ‘adveshta sarvabhootanaan maitrah karun ev ch. nirmamo nirahankarah samaduahkh sukhah kshami’. yah jo lakshan bataya, yah artabhakt ka hai ki jijnasu bhakt ka hai ki artharthi bhakt ka hai? dhruv adi ko artharthi manate haian. hamare ek mahatma kahate the, ki jab shrikrishn virah hua tab gopiyaan art ho gayi. vah art-bhakti hai aur jab ve ban-ban mean ghoom-ghoomakar vriksh, lata adi se poochhane lagian tab vah jijnasu ho gayian aur jav gopi git ka unhoanne gan kiya tab artharthi haian aur jab bhagavan mil gaye tab ve jnani ho gayian. gopiyoan mean hi charoan prakar ki bhakti hai. ve kahate the, aisa arth nahian manoge to art ke bad artharthi ka nambar ana chahie, jijnasu ka nahian ana chahie. art ke bad jijnasu kyoan hona chahie? art ke bad jijnasu hai, isalie gopiyoan ke jivan mean yah kram baith jata hai. Om shantiah shantiah shantiah

sanbandhit lekh

gita darshan -svami akhandanand sarasvati maharaj

kramaank

pravachan

prishth sankhya

bhag-1 (adhyay 1-4)
1.	pravachan : 1	1
2.	pravachan : 2	14
3.	pravachan : 3	28
4.	pravachan : 4	44
5.	pravachan : 5	59
6.	pravachan : 6	75
7.	pravachan : 7	89
8.	pravachan : 8	106
9.	pravachan : 9	122
10.	pravachan : 10	139
11.	pravachan : 11	154
bhag-2 (adhyay-5)
12.	pravachan : 1	174
13.	pravachan : 2	188
14.	pravachan : 3	202
15.	pravachan : 4	214
16.	pravachan : 5	228
17.	pravachan : 6	241
18.	pravachan : 7	254
19.	pravachan : 8	268
20.	pravachan : 9	284
21.	pravachan : 10	299
22.	pravachan : 11	314
23.	pravachan : 12	325
bhag-3 (adhyay-6)
24.	pravachan : 1	337
25.	pravachan : 2	347
26.	pravachan : 3	357
27.	pravachan : 4	369
28.	pravachan : 5	381
29.	pravachan : 6	391
30.	pravachan : 7	404
31.	pravachan : 8	418
32.	pravachan : 9	433
bhag-4 (adhyay-7)
33.	pravachan : 1	448
34.	pravachan : 2	463
35.	pravachan : 3	479
36.	pravachan : 4	494
37.	pravachan : 5	508
38.	pravachan : 6	522
39.	pravachan : 7	535
40.	pravachan : 8	549
41.	pravachan : 9	562
bhag-5 (adhyay-8)
42.	pravachan : 1	576
43.	pravachan : 2	588
44.	pravachan : 3	603
45.	pravachan : 4	615
46.	pravachan : 5	628
47.	pravachan : 6	643
48.	pravachan : 7	659
49.	pravachan : 8	673
50.	pravachan : 9	687
bhag-6 (adhyay-9)
51.	pravachan : 1	704
52.	pravachan : 2	720
53.	pravachan : 3	731
54.	pravachan : 4	743
55.	pravachan : 5	758
56.	pravachan : 6	773
57.	pravachan : 7	786
58.	pravachan : 8	799
59.	pravachan : 9	808
60.	pravachan : 10	822
bhag-7 (adhyay-10)
61.	pravachan : 1	834
62.	pravachan : 2	849
63.	pravachan : 3	864
64.	pravachan : 4	879
65.	pravachan : 5	891
66.	pravachan : 6	903
67.	pravachan : 7	916
68.	pravachan : 8	928
69.	pravachan : 9	942
70.	pravachan : 10	953
bhag-8 (adhyay-11)
71.	pravachan : 1	969
72.	pravachan : 2	980
73.	pravachan : 3	994
74.	pravachan : 4	1008
75.	pravachan : 5	1020
76.	pravachan : 6	1034
77.	pravachan : 7	1048
78.	pravachan : 8	1063
79.	pravachan : 9	877
80.	pravachan : 10	1090
bhag-9 (adhyay-12)
81.	pravachan : 1	1104
82.	pravachan : 2	1117
83.	pravachan : 3	1131
84.	pravachan : 4	1144
85.	pravachan : 5	1160
86.	pravachan : 6	1175
87.	pravachan : 7	1189
88.	pravachan : 8	1201
89.	pravachan : 9	1214
90.	pravachan : 10	1226
bhag-10 (adhyay-13)
91.	pravachan : 1	1234
92.	pravachan : 2	1246
93.	pravachan : 3	1261
94.	pravachan : 4	1274
95.	pravachan : 5	1285
96.	pravachan : 6	1298
97.	pravachan : 7	1312
98.	pravachan : 8	1324
99.	pravachan : 9	1337
100.	pravachan : 10	1350
bhag-11 (adhyay-14)
101.	pravachan : 1	1370
102.	pravachan : 2	1385
103.	pravachan : 3	1400
104.	pravachan : 4	1415
105.	pravachan : 5	1428
106.	pravachan : 6	1442
107.	pravachan : 7	1460
108.	pravachan : 8	1476
109.	pravachan : 9	1492
bhag-12 (adhyay-15)
110.	pravachan : 1	1506
111.	pravachan : 2	1518
112.	pravachan : 3	1534
113.	pravachan : 4	1551
114.	pravachan : 5	1564
115.	pravachan : 6	1579
110.	pravachan : 7	1595
111.	pravachan : 8	1611
112.	pravachan : 9	1626
113.	pravachan : 10	1642
bhag-13 (adhyay-16)
114.	pravachan : 1	1656
115.	pravachan : 2	1669
116.	pravachan : 3	1684
117.	pravachan : 4	1700
118.	pravachan : 5	1713
119.	pravachan : 6	1728
120.	pravachan : 7	1741
121.	pravachan : 8	1757
122.	pravachan : 9	1767
123.	pravachan : 10	1782
124.	aantim prishth	1797