gita darshan -svami akhandanand sarasvati maharaj
bhag-8 : adhyay 11
pravachan : 5
kisake lie shok kareange? kya kho jayaga? kya mil jayaga? kahaan yog hoga aur kahaan se yog hoga? yah jo jivan hai, maran hai, gamanagaman haian aur svarg-narak haian aur pap-puny haian-us paramatma ki shakti se milate hi ye sare-ke-sare samapt ho jate haian aur yadi deh se mile rahoge tea janm hua hi hai. jisaka janm hota hai, usaki mrityu bhi hoti hai. jo aya hai vah jayaga bhi. jo oopar u dega vah niche girega bhi. yah sansar ka niyam hai. isase chhootane ka hi upay hai. ham apane ap ka paramatma ke sath jo yog hai, us yog ko samajhean aur paramatma ke yog ko samajh lene ke bad ye sansar ke jitane vikar haian, ve chhoot jate haian. ab dekho ek nayi bat ati hai, vah yah ki-yah bhoot kya hai? yah kshetr kya hai? yah apara prakriti kya hai? asal mean paramatma se alag ye sab bhi kuchh haian kya? ye shrikrishn ka tattv jnan yahaan tak ki unako jab ham yuddh bhoomi mean dekhate hue, yuddhabhami mean palayan karate hue, unako chor-chor log pukar rahe haian, vah bhi dekhate haian- unako chhail-chikaniya kah rahe haian-vah bhi dekhate haian. unako vir-bahadur kah rahe haian, vah bhi dekhate haian, unake chhali-kapati kah rahe haian, vah bhi dekhate haian. shrikrishn ke jivan mean yah nirdvandvata kahaan se ayi? kyoanki sarvatm-bodh jo hai, vah unake andar pratishthit hai. koee bhi srishti, sthiti, pralay koee bhi gati-agati aisi nahian hai, jo shrikrishn ka svaroop n ho. ‘ahamadishch madhyan ch bhootanamant ev ch.’ batate haian-sab maian hi hooan. keval atma hi hooan sabake hriday mean-aisa nahian. balki jo kuchh dikhayi p d raha hai, adi, madhy, ant-ye sab maian hi hooan. Om shantiah shantiah shantiah |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj