गीता दर्शन -अखण्डानन्द सरस्वती पृ. 1032

gita darshan -svami akhandanand sarasvati maharaj

bhag-8 : adhyay 11 pravachan : 5 yah sthiti, jagrat–avastha mean, srishti, svapnavastha mean aur pralay, sushupti–avastha mean jo hamako dikhayi p date haian-ye sab kya hai? hamare andar yah samarthy hai. yah kahaan se aya? isake antarhit hone ka karan hai-paramatma alag ho gaya aur jivatma alag ho gaya. shakti ka lop ho gaya. paramatma aur atma ek ho gaya to sari shaktiyaan apane kaboo mean a gayian. ‘ahamatma gudakesh’-atma mane jagrat-avastha mean kam karane vala. hath kam nahian karata, hath mean aroodh chetan kam karata hai. buddhi bhi kam nahian karati, buddhi mean aroodh chetan kam karata hai. tattv jnan bhi ajnan ko nahian mitata hai. yah jo hamare jivan mean sab kuchh ho raha hai, us par jara dhyan dean. usi ko bolate haian ‘atti iti atma’. jo bhag karata hai, use bolate haian atma. ‘atati vyapnoti’-isaka nam hai atma. ‘adatte iti atma’-jo puny-pap ko grahan kar leta hai usaka nam atma. jo sukh-duahkh ka bhog karata hai,usaka nam atma. jo tinoan avasthaoan mean chalata hai, usaka nam atma aur jo kabhi nahian thakata usaka nam atma. ‘n tamyati iti atma’-yah kabhi thakan ka nam nahian leta. ghar badal-badalakar kuchh-n-kuchh sametata rahata hai. kuchh-n-kuchh phailata rahata hai. kuchh-n-kuchh karata rahata hai. thakan nam ki vastu atma mean nahian hai. isalie isako bolate haian atma. darshan padho, vijnan padho, itihas-puran padho, kavy padho, kahani padho kabhi thakane ka nam nahian ata hai. yah sote samay bhi tukur-tukur dekhata rahata hai. yah jo tumhare bhitar baitha ha drashta hai-sushuptika bhi drashta hai-yah kaun hai? to bhagavan ne bataya ahamatma. tum aur maian ye do chij nahian haian. bilakul ek haian. ‘ahamatma’ mahavaky ho gaya. ‘ahamatma’ ‘ayamatma brahm.’ ‘ahan brahmasmi.’ yahaan ahan mane brahm aur atma mane paraprakriti-akshar purush. ye sab ek haian. paramatma ke yog ka varnan hai. sabake hriday mean paramatma hamase ju dakar, milakar rahata hai. ham jab usako alag man baithate haian, tab hamari ve shaktiyaan, vah jnan aur vah anand sara-ka-sara pichhe p d jata hai. ham vyavahar mean jo bhi kam karean, usako pak dakar karean. usake sath milakar kam karean. hamara madadagar kaun hai? sarathi kaun hai? yahi ahan jivan ka sarathi hai. jo apane jnan se, apani shakti se, apani satt se, apane anand se sarvada hamare is jivan ko anupranit karata rahata hai, us paramatma ke sath hamara yog ho jata hai tab phir kya poochhana? kisake lie royeange? kisake lie duahkhi hoange?

sanbandhit lekh

gita darshan -svami akhandanand sarasvati maharaj

kramaank

pravachan

prishth sankhya

bhag-1 (adhyay 1-4)
1.	pravachan : 1	1
2.	pravachan : 2	14
3.	pravachan : 3	28
4.	pravachan : 4	44
5.	pravachan : 5	59
6.	pravachan : 6	75
7.	pravachan : 7	89
8.	pravachan : 8	106
9.	pravachan : 9	122
10.	pravachan : 10	139
11.	pravachan : 11	154
bhag-2 (adhyay-5)
12.	pravachan : 1	174
13.	pravachan : 2	188
14.	pravachan : 3	202
15.	pravachan : 4	214
16.	pravachan : 5	228
17.	pravachan : 6	241
18.	pravachan : 7	254
19.	pravachan : 8	268
20.	pravachan : 9	284
21.	pravachan : 10	299
22.	pravachan : 11	314
23.	pravachan : 12	325
bhag-3 (adhyay-6)
24.	pravachan : 1	337
25.	pravachan : 2	347
26.	pravachan : 3	357
27.	pravachan : 4	369
28.	pravachan : 5	381
29.	pravachan : 6	391
30.	pravachan : 7	404
31.	pravachan : 8	418
32.	pravachan : 9	433
bhag-4 (adhyay-7)
33.	pravachan : 1	448
34.	pravachan : 2	463
35.	pravachan : 3	479
36.	pravachan : 4	494
37.	pravachan : 5	508
38.	pravachan : 6	522
39.	pravachan : 7	535
40.	pravachan : 8	549
41.	pravachan : 9	562
bhag-5 (adhyay-8)
42.	pravachan : 1	576
43.	pravachan : 2	588
44.	pravachan : 3	603
45.	pravachan : 4	615
46.	pravachan : 5	628
47.	pravachan : 6	643
48.	pravachan : 7	659
49.	pravachan : 8	673
50.	pravachan : 9	687
bhag-6 (adhyay-9)
51.	pravachan : 1	704
52.	pravachan : 2	720
53.	pravachan : 3	731
54.	pravachan : 4	743
55.	pravachan : 5	758
56.	pravachan : 6	773
57.	pravachan : 7	786
58.	pravachan : 8	799
59.	pravachan : 9	808
60.	pravachan : 10	822
bhag-7 (adhyay-10)
61.	pravachan : 1	834
62.	pravachan : 2	849
63.	pravachan : 3	864
64.	pravachan : 4	879
65.	pravachan : 5	891
66.	pravachan : 6	903
67.	pravachan : 7	916
68.	pravachan : 8	928
69.	pravachan : 9	942
70.	pravachan : 10	953
bhag-8 (adhyay-11)
71.	pravachan : 1	969
72.	pravachan : 2	980
73.	pravachan : 3	994
74.	pravachan : 4	1008
75.	pravachan : 5	1020
76.	pravachan : 6	1034
77.	pravachan : 7	1048
78.	pravachan : 8	1063
79.	pravachan : 9	877
80.	pravachan : 10	1090
bhag-9 (adhyay-12)
81.	pravachan : 1	1104
82.	pravachan : 2	1117
83.	pravachan : 3	1131
84.	pravachan : 4	1144
85.	pravachan : 5	1160
86.	pravachan : 6	1175
87.	pravachan : 7	1189
88.	pravachan : 8	1201
89.	pravachan : 9	1214
90.	pravachan : 10	1226
bhag-10 (adhyay-13)
91.	pravachan : 1	1234
92.	pravachan : 2	1246
93.	pravachan : 3	1261
94.	pravachan : 4	1274
95.	pravachan : 5	1285
96.	pravachan : 6	1298
97.	pravachan : 7	1312
98.	pravachan : 8	1324
99.	pravachan : 9	1337
100.	pravachan : 10	1350
bhag-11 (adhyay-14)
101.	pravachan : 1	1370
102.	pravachan : 2	1385
103.	pravachan : 3	1400
104.	pravachan : 4	1415
105.	pravachan : 5	1428
106.	pravachan : 6	1442
107.	pravachan : 7	1460
108.	pravachan : 8	1476
109.	pravachan : 9	1492
bhag-12 (adhyay-15)
110.	pravachan : 1	1506
111.	pravachan : 2	1518
112.	pravachan : 3	1534
113.	pravachan : 4	1551
114.	pravachan : 5	1564
115.	pravachan : 6	1579
110.	pravachan : 7	1595
111.	pravachan : 8	1611
112.	pravachan : 9	1626
113.	pravachan : 10	1642
bhag-13 (adhyay-16)
114.	pravachan : 1	1656
115.	pravachan : 2	1669
116.	pravachan : 3	1684
117.	pravachan : 4	1700
118.	pravachan : 5	1713
119.	pravachan : 6	1728
120.	pravachan : 7	1741
121.	pravachan : 8	1757
122.	pravachan : 9	1767
123.	pravachan : 10	1782
124.	aantim prishth	1797