gita darshan -svami akhandanand sarasvati maharaj
bhag-2 : adhyay 5
pravachan : 2
prakriti kam karati hai, eeshvar kam karata hai aur maian kuchh nahian karata hooan- yah bhi gita ka kahana hai- pashyanshrrinvanh sprishanjighranashnanh gachchhanh svapanshvasanh. to hamane vibhag kar diya. indriyaan indriyoan ke vishay mean bartati haian- ek. gun gunoan mean bartate haian- do. prakriti se kam hota hai- tin. eeshvar se kam hota hai- char. aur, maian akarta hooan- yah bhav hai paanch. is prakar apane akartapan ka anubhav hota hai. yah akartapan bhi do tarah se hota hai- ek bhavamatr hota hai aur doosara apane svaroop ka jnan hone par hota hai. svaroop ka jnan bhi do tarah ka hota hai- ek bhavamatr hota hai aur doosara apane svaroop ka jnan hone par hota hai. svaroop ka jnan bhi do tarah haka hota hai- ek apane ko asang atma ke roop mean jan lena aur doosare apane ko brahmaroop mean janana. yadi brahmaroop mean apane ko jan gaye to karm aur karmaphal tatha kartapan aur akartapan ke lie jo baithana hai, in sabase chhutti mil jati hai. in vivechanoan ke bad prashn uthata hai ki karm karean ya karm chho dean? bhagavan shrikrishn ka abhimat b da vilakshan hai- samanvayatmak hai. sansari logoan ka khyal hai ki aram haram hai. lekin sidhi bat hai, ap aram ke bina kam nahian kar sakate. yadi ap sovean nahian, niand n lean, vishram n karean, karmatyag karake do-char-chhah ghante vishram n karean to kam kaise kareange? maian apako kal suna raha tha, duniya mean sab kuchh parivartanashil hai. yahaan jo ayega vah jayega, jo jayega vah ayega. sone ki dvarika banegi aur pani mean doob jayegi. byah hoga aur bichhu d jayeange. bachche hoange aur unake lie gaddi khali karani p degi. ap kuchh bhi karean, gaddi pak dakar baithe nahian rah sakate. yah hai srishti ka niyam. isamean asang hokar chalana p dega. ap phir dekho aur ginati kar lo. pahale kya ginati hai? karm aur kamana donoan ko ek sath rakh lo. jisamean donoan nahian haian, n karm hai, n kamana hai; vah tattv ho sakata hai- chahe j d tattv ho ya chetan tattv ho. jisamean kamana aur karm donoan nahian hai. vah ya to brahm hai ya patthar. ek vibhag yah hua. achchha ab yadi kaho ki kamana hai, parantu karm nahian hai to kya hua? mithyachari ho gaya. jo apani ichchhaoan ki poorti to chahata hai, parantu isake liye kuchh karana nahian chahata use gita mithyachari kahati hai- ‘mithyacharah s uchyete.’ isamean bhi do tarah ki batean hai- ek to kamana hai man mean, kintu karm nahian kar raha hai aur kamanaoan ko eemanadari se mitana chahata hai. doosara hai, jo kamanaoan ko poori karana chahita hai, parantu kam nahian karana chahata, vahi mithyachari hai. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj