गीता दर्शन -अखण्डानन्द सरस्वती पृ. 197

gita darshan -svami akhandanand sarasvati maharaj

bhag-2 : adhyay 5 pravachan : 2 ab isake age badhe aur dekhean ki karm to hai, parantu kamana nahian hai. isako kya kaheange? nishkam karm kaheange. jab ham bina svarth ke sab-ka-sab kam karate haian, tab tattv ke bahut nikat hote haian. jaise prithvi ko dekhiye, vah apako mata ke saman apane kandhe par, apane sir par, apani god mean, apako rakhati hai, parantu apase kuchh chahati nahian. yah prithvi tattv hai. jal tattv apako tripti deta hai, parantu apase kuchh apeksha nahian karata. agni tattv tap deta hai, soory prakash deta hai, parantu parantu apake pas koee bil nahian bhejata. vayu tattv apako saans lene deta hai, lekin usake badale apase kuchh leta nahian. akash tattv apako avakash deta hai. eeshvar apako chaitany deta hai aur prakriti apako kriya deti hai, lekin apako kuchh dena nahian p data. yahi nishkam karm ka svaroop hai. jaise prithvi tattv apana jivan vyatit karata hai, vaise hi ham sabako kshama karean aur sabako tripti de. kshama to sabhi tattvoan mean hai. kshama unaka anugat dharm hai. prithvi ko chahe khodo chahe phooanko, chahe usapar mootr ya vishtha karo vah sabhi avasthaoan mean kshama karati hai. jal mean ap panala girate haian tab bhi vah kshama karata hai aur apako tripti deta hai. agni mean chahe kuchh bhi gandi-se-gandi chij bhi dal do bhasm kar dega aur kshamapoorvak apaki rasoee bhi paka deta hai. vayu apako saans bhi deta hai aur ap chahe jitani durgandh usamean uan del dean apako kshama kar deta hai. akash mean chahe jaise shabd bolo, achchhe-se-achchhe ya bure-se-bure, sabako pacha leta hai aur apako dharan bhi karata hai. ap usamean chahe jahaan ghoomana chaho ghoomo, akash ko koee apatti nahian. isi ko ham tatvik jivan bolate haian. is tatvik jivan se milata hua jisaka jivan hai- kshama karo, sabaka bhala karo aur isake badale mean kuchh tum mat chaho- yahi eeshvar ka jivan hai, yahi prakriti ka jivan hai. yahi akash, vayu ka, agni ka, jal ka, prithvi ka sab tattvoan ka jivan hai. atah manushy ko apana jivan tattvavath - tattv ke saman vyatit karana chahie. ab ek tisari avastha dekho. jahaan kam aur karm donoan nahian, vahaan j d tattv hai ya chetan tattv hai? jahaan kamana hai parantu karm nahian vahaan ya to mithyachar hai ya kamana mitane ke liye prayatn hai. ab yah dekho ki jisamean karm hai aur kamana nahian, vah nishkam karmayogi sadhak hai. ek avastha aisi bhi ati hai samadhik, jahaan n kamana hoti hai, n karm. bas yahi ek prashn rahata hai ki tattvajnan hokar kamana aur karm chhoote haian ya bina tattvajnan ke hi chhoote haian. yadi tattvajnan ho gaya hai to kamana aur karm hovean, chahe n hovean, vah to sakshat brahm hai. lakh-lakh kamana hote hue bhi, lakh-lakh karm hote hue bhi, lakh-lakh brahmand banate-big date hue bhi vah jyoan-ka-tyoan hai.

sanbandhit lekh

gita darshan -svami akhandanand sarasvati maharaj

kramaank

pravachan

prishth sankhya

bhag-1 (adhyay 1-4)
1.	pravachan : 1	1
2.	pravachan : 2	14
3.	pravachan : 3	28
4.	pravachan : 4	44
5.	pravachan : 5	59
6.	pravachan : 6	75
7.	pravachan : 7	89
8.	pravachan : 8	106
9.	pravachan : 9	122
10.	pravachan : 10	139
11.	pravachan : 11	154
bhag-2 (adhyay-5)
12.	pravachan : 1	174
13.	pravachan : 2	188
14.	pravachan : 3	202
15.	pravachan : 4	214
16.	pravachan : 5	228
17.	pravachan : 6	241
18.	pravachan : 7	254
19.	pravachan : 8	268
20.	pravachan : 9	284
21.	pravachan : 10	299
22.	pravachan : 11	314
23.	pravachan : 12	325
bhag-3 (adhyay-6)
24.	pravachan : 1	337
25.	pravachan : 2	347
26.	pravachan : 3	357
27.	pravachan : 4	369
28.	pravachan : 5	381
29.	pravachan : 6	391
30.	pravachan : 7	404
31.	pravachan : 8	418
32.	pravachan : 9	433
bhag-4 (adhyay-7)
33.	pravachan : 1	448
34.	pravachan : 2	463
35.	pravachan : 3	479
36.	pravachan : 4	494
37.	pravachan : 5	508
38.	pravachan : 6	522
39.	pravachan : 7	535
40.	pravachan : 8	549
41.	pravachan : 9	562
bhag-5 (adhyay-8)
42.	pravachan : 1	576
43.	pravachan : 2	588
44.	pravachan : 3	603
45.	pravachan : 4	615
46.	pravachan : 5	628
47.	pravachan : 6	643
48.	pravachan : 7	659
49.	pravachan : 8	673
50.	pravachan : 9	687
bhag-6 (adhyay-9)
51.	pravachan : 1	704
52.	pravachan : 2	720
53.	pravachan : 3	731
54.	pravachan : 4	743
55.	pravachan : 5	758
56.	pravachan : 6	773
57.	pravachan : 7	786
58.	pravachan : 8	799
59.	pravachan : 9	808
60.	pravachan : 10	822
bhag-7 (adhyay-10)
61.	pravachan : 1	834
62.	pravachan : 2	849
63.	pravachan : 3	864
64.	pravachan : 4	879
65.	pravachan : 5	891
66.	pravachan : 6	903
67.	pravachan : 7	916
68.	pravachan : 8	928
69.	pravachan : 9	942
70.	pravachan : 10	953
bhag-8 (adhyay-11)
71.	pravachan : 1	969
72.	pravachan : 2	980
73.	pravachan : 3	994
74.	pravachan : 4	1008
75.	pravachan : 5	1020
76.	pravachan : 6	1034
77.	pravachan : 7	1048
78.	pravachan : 8	1063
79.	pravachan : 9	877
80.	pravachan : 10	1090
bhag-9 (adhyay-12)
81.	pravachan : 1	1104
82.	pravachan : 2	1117
83.	pravachan : 3	1131
84.	pravachan : 4	1144
85.	pravachan : 5	1160
86.	pravachan : 6	1175
87.	pravachan : 7	1189
88.	pravachan : 8	1201
89.	pravachan : 9	1214
90.	pravachan : 10	1226
bhag-10 (adhyay-13)
91.	pravachan : 1	1234
92.	pravachan : 2	1246
93.	pravachan : 3	1261
94.	pravachan : 4	1274
95.	pravachan : 5	1285
96.	pravachan : 6	1298
97.	pravachan : 7	1312
98.	pravachan : 8	1324
99.	pravachan : 9	1337
100.	pravachan : 10	1350
bhag-11 (adhyay-14)
101.	pravachan : 1	1370
102.	pravachan : 2	1385
103.	pravachan : 3	1400
104.	pravachan : 4	1415
105.	pravachan : 5	1428
106.	pravachan : 6	1442
107.	pravachan : 7	1460
108.	pravachan : 8	1476
109.	pravachan : 9	1492
bhag-12 (adhyay-15)
110.	pravachan : 1	1506
111.	pravachan : 2	1518
112.	pravachan : 3	1534
113.	pravachan : 4	1551
114.	pravachan : 5	1564
115.	pravachan : 6	1579
110.	pravachan : 7	1595
111.	pravachan : 8	1611
112.	pravachan : 9	1626
113.	pravachan : 10	1642
bhag-13 (adhyay-16)
114.	pravachan : 1	1656
115.	pravachan : 2	1669
116.	pravachan : 3	1684
117.	pravachan : 4	1700
118.	pravachan : 5	1713
119.	pravachan : 6	1728
120.	pravachan : 7	1741
121.	pravachan : 8	1757
122.	pravachan : 9	1767
123.	pravachan : 10	1782
124.	aantim prishth	1797