गीता दर्शन -अखण्डानन्द सरस्वती पृ. 1168

gita darshan -svami akhandanand sarasvati maharaj

bhag-9 : adhyay 12 pravachan : 5 kal ki gati aupadhik maloom p dati hai. doosare ko ginate haian aur kal ko batate haian. prithvi ek minat mean kitana chalati hai to kal ki gati ho gayi. chandrama ek minat mean kitana chalata hai-kal ki gati ho gayi. soory apani dhuri mean kaise ghoomata hai-kal ki gati ho gayi. soory-chandrama ki gati se kal ka kya sambandh hai? isako kahate haian-napate haian doosare ko aur batate haian doosare ko. aur yadi napane ke lie koee sadhan n rahe to kal akhand hoga-aur akhand vastu paramatma se alag nahian rahegi. asal mean paramatma ka hi nam hai ‘akhandakal’; yah bat chho d dete haian. yah bat dasavean adhyay mean bhi ayi hai. jyada philasaphi ki bat kareange to ap log bor ho jayeange. hamara matalab yah hai ki hamare jivan mean mamooli-mamooli chijean jo chal rahi haian, inaka mool kahaan hai, yah bhi ek vichar ka vishay hai. hamare jo log rasoee banate haian ve sabhi sochate haian ki isamean kya chij milaveange to achchhi banegi. phir kis se chhoankege? kya masala daleange? ek chintan ka vishay yah bhi hai aur ek chintan ka vishay yah bhi hai. ap log hamako thik-thikane se roti pahuancha diya karo to ham yahi sab sochate raheange. vah to roti ki phikar mean yah sab chhoot jata hai. b di gambhir-gambhir batean chintan karane ke lie srishti ke star mean haian. dasavean adhyay mean shrikrishn ne kaha ‘kalah kalayatamahamh’-jo ganana karane vali chij hai-ginati jisase hoti hai, vah kal hai. jaise g dariya apane bhe doan ko ginata hai-sau hai ki paanch sau haian. ham to gaanv ke rahane vale haian n! das g deriya ki bhe dean ek mean mil jati haian par jab charane ko chalate haian to bilakul alag-alag kar lete haian aur gin lete haian ki hamari utani haian ki nahian. is prakar sansar mean bhe doan ki ginati karane vala jo hai n, ‘kalanatkalah’ vah g deriya bhagavan hai- ‘kaloasmi’. vah ‘kalah kalayatamahamh’ ginane valoan mean kal hai aur is samay lokakshay karane ke lie ek kauraviy aur pandaviy sena jo badh gayi hai usaka nash karane ke lie badhakar aya hai. tum kyoan aye ho baba! ‘lokansamahartumih pravrittah’. hamari pravritti ka karan yah hai ki logoan ko maian sametana chahata hooan. bahut phaila diya. ghar mean das patili thian. chhoti thi usako usase b di mean dala, usako usase b di mean, usaki usase b di mean. b da bhari jo patila hai ghar mean usamean sab a gaye. usako pradhan balate haian. ‘praliyante asminh iti’. sari chhoti-chhoti jo patiliyaan thian vah sab ek mean rakh di gayian. isaka nam ho gaya samahar. sab ko khane ke lie aya hooan yah meri pravritti hai.

sanbandhit lekh

gita darshan -svami akhandanand sarasvati maharaj

kramaank

pravachan

prishth sankhya

bhag-1 (adhyay 1-4)
1.	pravachan : 1	1
2.	pravachan : 2	14
3.	pravachan : 3	28
4.	pravachan : 4	44
5.	pravachan : 5	59
6.	pravachan : 6	75
7.	pravachan : 7	89
8.	pravachan : 8	106
9.	pravachan : 9	122
10.	pravachan : 10	139
11.	pravachan : 11	154
bhag-2 (adhyay-5)
12.	pravachan : 1	174
13.	pravachan : 2	188
14.	pravachan : 3	202
15.	pravachan : 4	214
16.	pravachan : 5	228
17.	pravachan : 6	241
18.	pravachan : 7	254
19.	pravachan : 8	268
20.	pravachan : 9	284
21.	pravachan : 10	299
22.	pravachan : 11	314
23.	pravachan : 12	325
bhag-3 (adhyay-6)
24.	pravachan : 1	337
25.	pravachan : 2	347
26.	pravachan : 3	357
27.	pravachan : 4	369
28.	pravachan : 5	381
29.	pravachan : 6	391
30.	pravachan : 7	404
31.	pravachan : 8	418
32.	pravachan : 9	433
bhag-4 (adhyay-7)
33.	pravachan : 1	448
34.	pravachan : 2	463
35.	pravachan : 3	479
36.	pravachan : 4	494
37.	pravachan : 5	508
38.	pravachan : 6	522
39.	pravachan : 7	535
40.	pravachan : 8	549
41.	pravachan : 9	562
bhag-5 (adhyay-8)
42.	pravachan : 1	576
43.	pravachan : 2	588
44.	pravachan : 3	603
45.	pravachan : 4	615
46.	pravachan : 5	628
47.	pravachan : 6	643
48.	pravachan : 7	659
49.	pravachan : 8	673
50.	pravachan : 9	687
bhag-6 (adhyay-9)
51.	pravachan : 1	704
52.	pravachan : 2	720
53.	pravachan : 3	731
54.	pravachan : 4	743
55.	pravachan : 5	758
56.	pravachan : 6	773
57.	pravachan : 7	786
58.	pravachan : 8	799
59.	pravachan : 9	808
60.	pravachan : 10	822
bhag-7 (adhyay-10)
61.	pravachan : 1	834
62.	pravachan : 2	849
63.	pravachan : 3	864
64.	pravachan : 4	879
65.	pravachan : 5	891
66.	pravachan : 6	903
67.	pravachan : 7	916
68.	pravachan : 8	928
69.	pravachan : 9	942
70.	pravachan : 10	953
bhag-8 (adhyay-11)
71.	pravachan : 1	969
72.	pravachan : 2	980
73.	pravachan : 3	994
74.	pravachan : 4	1008
75.	pravachan : 5	1020
76.	pravachan : 6	1034
77.	pravachan : 7	1048
78.	pravachan : 8	1063
79.	pravachan : 9	877
80.	pravachan : 10	1090
bhag-9 (adhyay-12)
81.	pravachan : 1	1104
82.	pravachan : 2	1117
83.	pravachan : 3	1131
84.	pravachan : 4	1144
85.	pravachan : 5	1160
86.	pravachan : 6	1175
87.	pravachan : 7	1189
88.	pravachan : 8	1201
89.	pravachan : 9	1214
90.	pravachan : 10	1226
bhag-10 (adhyay-13)
91.	pravachan : 1	1234
92.	pravachan : 2	1246
93.	pravachan : 3	1261
94.	pravachan : 4	1274
95.	pravachan : 5	1285
96.	pravachan : 6	1298
97.	pravachan : 7	1312
98.	pravachan : 8	1324
99.	pravachan : 9	1337
100.	pravachan : 10	1350
bhag-11 (adhyay-14)
101.	pravachan : 1	1370
102.	pravachan : 2	1385
103.	pravachan : 3	1400
104.	pravachan : 4	1415
105.	pravachan : 5	1428
106.	pravachan : 6	1442
107.	pravachan : 7	1460
108.	pravachan : 8	1476
109.	pravachan : 9	1492
bhag-12 (adhyay-15)
110.	pravachan : 1	1506
111.	pravachan : 2	1518
112.	pravachan : 3	1534
113.	pravachan : 4	1551
114.	pravachan : 5	1564
115.	pravachan : 6	1579
110.	pravachan : 7	1595
111.	pravachan : 8	1611
112.	pravachan : 9	1626
113.	pravachan : 10	1642
bhag-13 (adhyay-16)
114.	pravachan : 1	1656
115.	pravachan : 2	1669
116.	pravachan : 3	1684
117.	pravachan : 4	1700
118.	pravachan : 5	1713
119.	pravachan : 6	1728
120.	pravachan : 7	1741
121.	pravachan : 8	1757
122.	pravachan : 9	1767
123.	pravachan : 10	1782
124.	aantim prishth	1797