gita darshan -svami akhandanand sarasvati maharaj
bhag-8 : adhyay 11
pravachan : 8
jap-yajn kya hai? yah vyakti ko uttam avastha mean le jane vale hote haian. hriday mean shraddha ayi, dhyan hua devata ka, uttam shabdoan ka uchcharan hua aur sharir mean uttam sphuran hue aur rag-rag mean us uchcharan ki shakti vyapt huee. to jivan mean siddhi lane ke lie, shakti lane ke lie aur apane jivan ka vikas karane ke lie jap-yajn bahut shreshth yajn hai, isalie bhagavan ne gita mean ‘yajnanaan japayajnosmi’ kaha. yajn bahut prakar ke hote haian. koee shabdadi vishayoan ko indriyagni mean havan karate haian. koee indriyadi ko shabdadi vishayoan mean havan karate haian. koee pran ko apan mean karate haian. koee apan ko pran mean karate haian. barah prakar ke yajnoan ka varnan gita mean ek sthan par likha hua hai. parantu ve sab yajn haian hi aur jo bahar yajn hota hai-jaise ashvamedh yajn hai, rajasooy yajn hai, vrihaspati sav hai, vajapey hai, vaishyastom hai, nishad-sthapati-yag hai, adi un sab yajnoan ke bich mean bhagavan ke nam ka, bhagavan ke mantr ka jap moordhany ban gaya hai. yah jap abhimanotpadak nahian hona chahie, parampara se prapt hona chahie, adhikari ke dvara hona chahie, vidhipoorvak hona chahie, shraddha se hona chahie to yah jap-yajn manushy ko shreshth bana deta hai. jaise yahaan vishnu ka aradhy ke roop mean vibhooti ka varnan hai vaise vahaan anadhikari ko bhi adhikari bana dene vale prerak ka pratipadan hai. Om shantiah shantiah shantiah |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj