gita darshan -svami akhandanand sarasvati maharaj
bhag-8 : adhyay 11
pravachan : 8
ab matsy hai, kachchhap hai, varah hai, nrisianh haian, vaman haian, ram haian, krishn haian to jo divy sachchidanandaghan-moorti hai. ve hote haian, upasy aur jo j data-pradhan haian ve upasy nahian hote haian. yah sachchidanandaghan avatar lekar ata kyoan hai? ‘mukhy tu tasy karunyamh.’ yah usaki karuna, kripa hi mukhy hai-karuna ke karan eeshvar ki asangata dravit ho jati hai aur jivoan ke kalyan ke lie ve ham logoan ke bich mean kood p date haian. jaise gajendr ke uddhar ke lie bhagavan jalavatar grahan karate haian. jaise draupadi ke lie bhagavan vastravatar grahan karate haian. vaise ham logoan ke lie bhagavan hamare jaisa akar lekar avatirn hote haian. lekin vah karm n vasana hai, n parampara hai, n karm hai, ‘lokavattu lala kaivalyamh’.[1] ‘akaramanatvath’.[2] shandily ne bataya ki ye jo upasy vibhootiyoan mean bhagavan haian, usamean akar hi devata ka ya manushy ka hai-tattv jo hai vah to sachchidanandaghan hi hai. maitar vahi hai aur shakl-soorat bhagavan ne apane man se gadhi hai. keval karm se gadhi huee nahian hai. is bat par apako yadi jyada samajhane ka man ho to jagath ke upadan ke sambandh mean vichar karana p data hai. ham log jab darshanashastr padhate haian to dekhate haian ki charvak srishti ka upadan bahirang manata hai char-bhootoan se srishti huee naiyayik bhi srishti ka upadan bahirang manate haian. jain bhi manate haian paramanu. lekin buddh n char bhoot ko upadan manate haian, n paramanu ko. ve vasana vishisht vijnan ko hi jagath ka upadan manate haian. mane antarang upadan manate haian. yah jo bahar srishti dikh rahi hai, yah hamare bhitar se nikali huee hai. saankhyayog mean jo srishti ka upadan manate haian vah prakriti hai. prakriti kahaan rahati hai? ajakal to prakritivadi log tarah-tarah ki bat karate haian. ek bar kisi ne u diya babaji se kaha ye sab prakriti ne hi banaya hai. bole toone kabhi prakriti dekhi hai? bola-haan maharaj, yah sab kya hai? sab prakriti hi hai n? nahian yah prakriti nahian hai, yah to kary hai. is kary ko dekhakar tum karan ke roop mean prakriti ka anuman kare ho. prakriti buddhi aur atma donoan ke bich mean rahati hai. prakriti se buddhi banati hai. yah jo hamari buddhi bahar ki chijoan ko dekhati hai, isaka nam prakriti nahian hai. jab hamari buddhi shant, sushupt rahati hai tab prakriti mean sthit rahati hai. prakriti bhi jagath ka antarang upadan hai. jo log saankhyayog manate haian ve manate haian ki vah bilakul antarang hai. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj