गीता दर्शन -अखण्डानन्द सरस्वती पृ. 323

gita darshan -svami akhandanand sarasvati maharaj

bhag-2 : adhyay 5 pravachan : 11 to suhridan sarvabhootanaan- eeshvar hamara suhridh hai mitr hai vah sote-jagate‚ sapana dekhate‚ ran mean‚ van mean‚ sarvatr hamari madad karata hai. avashyakata hai eeshvar ko suhd banane ki nahian, usake suhridpane ko janane ki hai. kisi ne kaha ki eeshvar kisi-kisi b de adami ka hota hoga. bole- nahian, vah sabaka suhridh hai. kitane ashvasan ki bat hai. jo log apane pap se, tap se, udveg se, doshoan se bahut vyakul haian, unhean nirash n hokar yah nishchay karana chahie ki eeshvar unaka bhi madadagar hai, mitr hai, bhala chahata hai. yah janane matr se hi unako ashvasan milega. log kahate haian ki vaidik dharm mean, hindoo dharm mean papoan ki charcha bahut hai. thik hai, papoan ki bat hai, parantu usake sath-sath ashvasan ki bhi to bat hai. koee chahe kitana bhi papi ho kintu ek ram nam, ek jnan, ek bhav, smriti usaka kalyan kar degi. manushy ke kalyan ke lie itana b da ashvasan any dharmoan mean milana b da mushkil hai. hamara dharm to ashvasan ka dharm hai. bhoktaran yajnatapasaan sarvalokamaheshvaramh. parameshvar yajn aur tapasya ka bhokta hai. yajn ka phal to usako milata hai jo yajn karata hai athava us devata ko milata hai jisake uddeshy se yajn kiya jata hai. parameshvar karta ke andar antaryami roop se baitha hai aur bhokta ke andar bhokt ke roop mean bhi baitha hua hai. asal mean hamara atmachaitany hi antahkaran mean pravesh karake ahan ko karta bana deta hai aur vahi apane man se banaye hue devata ke sharir mean pravesh karake usako bhokta bana deta hai. devata mean bhoktaroop se aur antahkaran mean kartaroop se ek hi parameshvar baitha hua hai. jo bhoktridevatavachchhinn chaitany hai, vahi kartrijivavachchhinn chaitany hai. ‘bhoktaran yajnatapasaan’ ka doosara arth aise samajho ki ap jo doosaroan ko likhate haian, doosaroan ka upakar karate haian, bhala karate haian, usaka nam hi yajn hai. aur, ap apane-sharir mean jo sanyam karate haian, usaka nam tap hai. to, svayan apane ko sanyam mean rakhiye aur doosaroan ko sukh pahuanchaiye. nishchay hi isaka upabhog eeshvar karega. eeshvar hi apake sharir mean baithakar apake sanyam ka svad leta hai aur samane vale ke sharir mean baithakar usake sukh ka asvadan karata hai. vah sabaka svami sarvalok maheshvar hai. usake lie apana kam thik kijiye. eeshvar kaise prasann hoga, isaki chinta kiye bina ap is batapar drishti rakhiye ki apaka antahkaran kitana nirmal hai aur ap kis prakar pavitr hriday se kam kar rahe haian. phir eeshvar to apaka suhrid hai hi aur apako keval jnanamatr ho jane se hi shanti milegi- ‘jnatva maan shantimrichchhati.’ aise hi avasar ke lie bhagavanh ka yah vachan hai- tatprasadath paraan shantian sthanan prapyasi shashvatamh.

sanbandhit lekh

gita darshan -svami akhandanand sarasvati maharaj

kramaank

pravachan

prishth sankhya

bhag-1 (adhyay 1-4)
1.	pravachan : 1	1
2.	pravachan : 2	14
3.	pravachan : 3	28
4.	pravachan : 4	44
5.	pravachan : 5	59
6.	pravachan : 6	75
7.	pravachan : 7	89
8.	pravachan : 8	106
9.	pravachan : 9	122
10.	pravachan : 10	139
11.	pravachan : 11	154
bhag-2 (adhyay-5)
12.	pravachan : 1	174
13.	pravachan : 2	188
14.	pravachan : 3	202
15.	pravachan : 4	214
16.	pravachan : 5	228
17.	pravachan : 6	241
18.	pravachan : 7	254
19.	pravachan : 8	268
20.	pravachan : 9	284
21.	pravachan : 10	299
22.	pravachan : 11	314
23.	pravachan : 12	325
bhag-3 (adhyay-6)
24.	pravachan : 1	337
25.	pravachan : 2	347
26.	pravachan : 3	357
27.	pravachan : 4	369
28.	pravachan : 5	381
29.	pravachan : 6	391
30.	pravachan : 7	404
31.	pravachan : 8	418
32.	pravachan : 9	433
bhag-4 (adhyay-7)
33.	pravachan : 1	448
34.	pravachan : 2	463
35.	pravachan : 3	479
36.	pravachan : 4	494
37.	pravachan : 5	508
38.	pravachan : 6	522
39.	pravachan : 7	535
40.	pravachan : 8	549
41.	pravachan : 9	562
bhag-5 (adhyay-8)
42.	pravachan : 1	576
43.	pravachan : 2	588
44.	pravachan : 3	603
45.	pravachan : 4	615
46.	pravachan : 5	628
47.	pravachan : 6	643
48.	pravachan : 7	659
49.	pravachan : 8	673
50.	pravachan : 9	687
bhag-6 (adhyay-9)
51.	pravachan : 1	704
52.	pravachan : 2	720
53.	pravachan : 3	731
54.	pravachan : 4	743
55.	pravachan : 5	758
56.	pravachan : 6	773
57.	pravachan : 7	786
58.	pravachan : 8	799
59.	pravachan : 9	808
60.	pravachan : 10	822
bhag-7 (adhyay-10)
61.	pravachan : 1	834
62.	pravachan : 2	849
63.	pravachan : 3	864
64.	pravachan : 4	879
65.	pravachan : 5	891
66.	pravachan : 6	903
67.	pravachan : 7	916
68.	pravachan : 8	928
69.	pravachan : 9	942
70.	pravachan : 10	953
bhag-8 (adhyay-11)
71.	pravachan : 1	969
72.	pravachan : 2	980
73.	pravachan : 3	994
74.	pravachan : 4	1008
75.	pravachan : 5	1020
76.	pravachan : 6	1034
77.	pravachan : 7	1048
78.	pravachan : 8	1063
79.	pravachan : 9	877
80.	pravachan : 10	1090
bhag-9 (adhyay-12)
81.	pravachan : 1	1104
82.	pravachan : 2	1117
83.	pravachan : 3	1131
84.	pravachan : 4	1144
85.	pravachan : 5	1160
86.	pravachan : 6	1175
87.	pravachan : 7	1189
88.	pravachan : 8	1201
89.	pravachan : 9	1214
90.	pravachan : 10	1226
bhag-10 (adhyay-13)
91.	pravachan : 1	1234
92.	pravachan : 2	1246
93.	pravachan : 3	1261
94.	pravachan : 4	1274
95.	pravachan : 5	1285
96.	pravachan : 6	1298
97.	pravachan : 7	1312
98.	pravachan : 8	1324
99.	pravachan : 9	1337
100.	pravachan : 10	1350
bhag-11 (adhyay-14)
101.	pravachan : 1	1370
102.	pravachan : 2	1385
103.	pravachan : 3	1400
104.	pravachan : 4	1415
105.	pravachan : 5	1428
106.	pravachan : 6	1442
107.	pravachan : 7	1460
108.	pravachan : 8	1476
109.	pravachan : 9	1492
bhag-12 (adhyay-15)
110.	pravachan : 1	1506
111.	pravachan : 2	1518
112.	pravachan : 3	1534
113.	pravachan : 4	1551
114.	pravachan : 5	1564
115.	pravachan : 6	1579
110.	pravachan : 7	1595
111.	pravachan : 8	1611
112.	pravachan : 9	1626
113.	pravachan : 10	1642
bhag-13 (adhyay-16)
114.	pravachan : 1	1656
115.	pravachan : 2	1669
116.	pravachan : 3	1684
117.	pravachan : 4	1700
118.	pravachan : 5	1713
119.	pravachan : 6	1728
120.	pravachan : 7	1741
121.	pravachan : 8	1757
122.	pravachan : 9	1767
123.	pravachan : 10	1782
124.	aantim prishth	1797