gita darshan -svami akhandanand sarasvati maharaj
bhag-5 : adhyay 8
pravachan : 3
hamane karake dekha. pahale jhoothe hi socha amuk adami hamara dushman hai. hamako yah-yah takaliph de sakata hai. sochate-sochate yah bat bhool gayi ki yah to maianne jhoothi kalpana ki thi. gussa ane laga - krodh ane laga. jhoothi kalpana hi apane ko duahkh deti hai. jhoothi kalpana man mean baithi ki amuk hamase prem karata hai. ham usake pas jayeange to vah aise milega. aise milega or phir usake prati man mean bahut maja ane laga. ras ane laga. bilkul jhoothi kalpana. hamari kalpana bar-bar duharane par thos ban jati hai. maianne kahian rajaniti ki pustak mean yah bat padhi thi ki ek jhoothi bat agar sau bar boli jay to vah bolane vale ko hi sach maloom p dati hai. yah jo duniya ki batoan ko apane man mean duharate haian vah jhoothi hai ki sachchi - yah bat alag chho d do. apane man mean use duharate haian - yah duharana hai hamare sir par savar ho jata hai. tan tamevaiti kauntey sada tadbhavabhavitah. yah manushy apani bhavana se hi bhavit ho jata hai. jaise vaidy log koee dava banate haian. bajar se yah dava le ao, kuchala le ao - jahar hai, isako sat din gobar mean rakho. sat din pani mean rakho, sat din matthe mean rakho. sat din doodh mean rakho. sat din ghi mean rakho. sat din shahad mean rakho. ab yah jahar, yah k dava kuchala jo pet mean jakar aant ko kat deta, bhavit hokar aushadh ban gaya, rasayan ban gaya. isi prakar bhavana ka prabhav p data hai vastu par aur vastu ke svabhav mean parivartan ho jata hai. ham ek krodhi adami ko dekhate haian - abhi tho de dinoan ki bat hai ek sajjan dadhi badhakar hamare pas aye. gale mean mala bhi bahut tarah ki thi. dadhi man ke bhav ko chhipati hai. gussa ya prem a jaye to maloom n p de. vah hamare samane kursi par baithe the. maianne gaur se dekha - to us dadhi mean tel-phulel laga tha. dadhi bahut chikani thi. lekin bhitar kroorata thi. manushy ki bhavana keval antaratma ko hi nahian sharir ko bhi biga d deti hai. ap sthool sharir ko tel-phulel lagate haian, sno pavadar lagate haian, chikana-chup da rakhate haian, doosare ki aankh ko moh le, aisa chahate haian. lekin ap apane man ko itana chikana-chup da nahian rakhate haian. sneh mane chikanaee. doodh sneh hai. ap malaee apane chehare par lagaiye sneh hai. apake chehare mean chikanapan ayega. doodh, dahi, makkhan sab sneh haian. jaise ap apane bahar ke chehare ko sneh se yukt rakhana chahate haian, muskurakar bolean, prem se dekhean - vaise ap apane man ko bhi, manasik sharir ko bhi sada tadbhvabhavit - achchha rakhean aur achchhi jagah le jayan. tab apaki gati sunishchit hai. ooan shantiah shantiah shantiah |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj