gita darshan -svami akhandanand sarasvati maharaj
bhag-3 : adhyay 6
pravachan : 1 maian apako ek bat aur b de pramanik roop se suna deta hooan. aj se lagabhag do sau varsh pahale nirmit kalika puran aur murutantr ko chho dakar kisi bhi prachin granth mean ved mean, brahman mean, upanishadh mean, shraut sootr mean, kalpasootr mean, dharm sootr mean, grihyasootr mean, smriti mean, aththarahoan purano mean, prachin tantr me hindoo shabd ka prayog kahian bhi nahian hua. ham ek jati ke lie, ek achary ke anuyayiyoan ke lie, bhoogol ke ek simit kshetr ke lie dharm ka niroopan nahian karate. hamara jo dharm hai, vah samagr manushy matr ke lie hai. hamara dharm shabd nirupapad hai, usaka upapad nahian haian. tatpary yah hai ki dharm shabd se pahale usako sankirn banane lie kisi bhi shabd ka prayog nahian hua. jaise- yatoabhyudayaniah shreyasasiddhiah s dharmah. chodanalakshanartho dharmah dharanath dharmah. aj maianne bharatiy sanskriti ki visheshata ke bare mean char batean batayian. hamara dharm jati ka dharm nahian, vyakti ka dharm nahian, rashtr ka dharm nahian, samagr prithvi ka dharm hai. mata prithvi putroahamh prithivya prithvi meri mata hai, maian prithvi ka putr hooan jo eeshvar ko manate haian, ve eeshvar ko ek manate haian. yah ‘ek’ shabd bhi apani ek apoorvata lekar sanskrit bhasha bhasha mean bana hai. inh gatau, eti anveti, anugachchhati eti ekah. jo do mean jata hai, tin mean jata hai, char mean jata hai; jisake rahe bina, jisaki rahe bina, jisaki anugati ke bina sankhya banati hi nahian, unaka nam ek hai. ab is bat ko eeshvar mean lijie. eeshvar ek hai. eeshvar do mean hai, ek ek do. eeshvar tin mean hai- ek-ek-ek tin. eeshvar ke bina koee vastu hi nahian. to bhaee, gita ke paanchavean adhyay ke ant mean apane suna ki mukt kaun hai? vigatechchhabhayakrodho: yah sada mukt ev sah- yah mukt ki paribhasha hai. ap ek bat par keval dhyan dean. marane ke bad svarg milega, bahisht milega athava yah milega, vah milega, isaka mahattv nahian. apake lie isi jivan mean phayade ki bat hai vigatechchha- bhay-krodh hona ragadvesh- bhayarahit hona. krodh mean dvesh hai. bhay ka nam sidha-sada hai. jo ichchhavan hoga, vah usaki ichchha karega jisase usaka rag hoga. jisake man mean kisi se rag nahian, kisi ke prati dvesh nahian, krodh nahian aur bhay nahian, vah sada mukt hai, isi jivan mean mukt hai. marane ke bad ki mukti sahi hai, parantu yah bhi sahi hai ki jo is jivan mean mukt hai, vahi bad ke jivan mean mukt hai. jo is jivan mean bandha hua hai, vah agale jivan mean bhi bandh rahega. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj