गीता दर्शन -अखण्डानन्द सरस्वती पृ. 338

gita darshan -svami akhandanand sarasvati maharaj

bhag-3 : adhyay 6 pravachan : 1 kathopanishadh ka yah prasang sada rakhane yogy hai ki atmaann rathinan viddhi shariran rathamev ch atma rathi hai aur sharir rath hai. indriyani hayanahuah indriyaan gho de haian. manah pragrahamev ch man bagador hai. isamean vasudev bhagavan shrikrishn sarathi ke roop mean baithe haian. kahaan baithe haian? buddhi mean buddhian tu sarathian viddhi. to ham apani buddhi ke antaral mean baithe hue bhagavan ki prerana grahan karane lage - isaki yogyata pradan karati hai yah gita mata. maian apako pahale suna chuka hooan ki sansar ka koee mazahab buddhi ko itana adar nahian deta, jitana adar vaidik dharm aur bhagavadgita deti hai. any sab dharm chahe vah islam ho, krishchiyan ho, jain ho, bauddh ho ya sikkh dharm ho vishvas ki pradhanata se chalate haian. jo mazahab kisi ek vyakti ke dvara chalaya hua hota hai, vah usi vyakti ke prati vishvas karane ke lie badhy karata hai. kintu vaidik dharm ek vyakti ke prati vishvas karane ke lie badhy nahian karata. vah sachche jnan ke prati, paramarth ke jnan ke prati vishvar karane ke lie prerit karata hai. yah bharatiy sanskriti ki visheshata rahi hai ki vah buddhiyog ka adar karati hai- buddhiyogamupashrity machchitah satatan bhav buddhiyog ka ashray lo. dadami buddhiyogan tan yen mamupayanti. maian buddhiyog deta hooan. to in vachanoan se yah siddh hota hai ki buddhi yog se bhagavan milate haian. aur bhagavan prasann hokar buddhiyog dete haian. ab ap bataiye sansar ka aisa kaun-sa mazahab hai, jo buddhi ko, buddhiyog ko itana adhik adar deta ho? ab ap doosari bat par dhyan dean. jnan akritrim hota hai, anirmit hota hai, apaurushey hota hai. purush ke dvara nirmit jnan ko paurushey bolate haian. purush chahe eeshvar ho, chahe avatar ho, chahe devadoot ho, koee bhi jnan ka nirmata nahian hota. eeshvar bhi nahian aur sakshat bhagavanh ram-krishna bhi nahian. ek addhabhut lila hai yah. yadi eeshvar jnan banayega to prashn uthata hai ki jnan se banavega ya ajnan se? jnan banane ke pahale jnan hoga ya nahian? eeshvar jnanasvaroop hoga ya ajnanasvaroop hoga? isalie jnan ki asali svaroop vah hai jo apane anek hissoan ke bavajood ek hai, akhand hai. jnan ke hi ek hisse ka nam jiv hai, jnan ke hi ek hisse ka nam jagath hai. sampoorn roopoan mean jnan-hi-jnan prakat ho raha hai. aisa siddhant sansar ke kisi majahab ka nahian. yah keval bharatiy dharm bharatiy sanskriti ka hi siddhant hai ki shuddh jnan hi jagath banata hai. yah sab shuddh jnan ka hi vilas hai.

sanbandhit lekh

gita darshan -svami akhandanand sarasvati maharaj

kramaank

pravachan

prishth sankhya

bhag-1 (adhyay 1-4)
1.	pravachan : 1	1
2.	pravachan : 2	14
3.	pravachan : 3	28
4.	pravachan : 4	44
5.	pravachan : 5	59
6.	pravachan : 6	75
7.	pravachan : 7	89
8.	pravachan : 8	106
9.	pravachan : 9	122
10.	pravachan : 10	139
11.	pravachan : 11	154
bhag-2 (adhyay-5)
12.	pravachan : 1	174
13.	pravachan : 2	188
14.	pravachan : 3	202
15.	pravachan : 4	214
16.	pravachan : 5	228
17.	pravachan : 6	241
18.	pravachan : 7	254
19.	pravachan : 8	268
20.	pravachan : 9	284
21.	pravachan : 10	299
22.	pravachan : 11	314
23.	pravachan : 12	325
bhag-3 (adhyay-6)
24.	pravachan : 1	337
25.	pravachan : 2	347
26.	pravachan : 3	357
27.	pravachan : 4	369
28.	pravachan : 5	381
29.	pravachan : 6	391
30.	pravachan : 7	404
31.	pravachan : 8	418
32.	pravachan : 9	433
bhag-4 (adhyay-7)
33.	pravachan : 1	448
34.	pravachan : 2	463
35.	pravachan : 3	479
36.	pravachan : 4	494
37.	pravachan : 5	508
38.	pravachan : 6	522
39.	pravachan : 7	535
40.	pravachan : 8	549
41.	pravachan : 9	562
bhag-5 (adhyay-8)
42.	pravachan : 1	576
43.	pravachan : 2	588
44.	pravachan : 3	603
45.	pravachan : 4	615
46.	pravachan : 5	628
47.	pravachan : 6	643
48.	pravachan : 7	659
49.	pravachan : 8	673
50.	pravachan : 9	687
bhag-6 (adhyay-9)
51.	pravachan : 1	704
52.	pravachan : 2	720
53.	pravachan : 3	731
54.	pravachan : 4	743
55.	pravachan : 5	758
56.	pravachan : 6	773
57.	pravachan : 7	786
58.	pravachan : 8	799
59.	pravachan : 9	808
60.	pravachan : 10	822
bhag-7 (adhyay-10)
61.	pravachan : 1	834
62.	pravachan : 2	849
63.	pravachan : 3	864
64.	pravachan : 4	879
65.	pravachan : 5	891
66.	pravachan : 6	903
67.	pravachan : 7	916
68.	pravachan : 8	928
69.	pravachan : 9	942
70.	pravachan : 10	953
bhag-8 (adhyay-11)
71.	pravachan : 1	969
72.	pravachan : 2	980
73.	pravachan : 3	994
74.	pravachan : 4	1008
75.	pravachan : 5	1020
76.	pravachan : 6	1034
77.	pravachan : 7	1048
78.	pravachan : 8	1063
79.	pravachan : 9	877
80.	pravachan : 10	1090
bhag-9 (adhyay-12)
81.	pravachan : 1	1104
82.	pravachan : 2	1117
83.	pravachan : 3	1131
84.	pravachan : 4	1144
85.	pravachan : 5	1160
86.	pravachan : 6	1175
87.	pravachan : 7	1189
88.	pravachan : 8	1201
89.	pravachan : 9	1214
90.	pravachan : 10	1226
bhag-10 (adhyay-13)
91.	pravachan : 1	1234
92.	pravachan : 2	1246
93.	pravachan : 3	1261
94.	pravachan : 4	1274
95.	pravachan : 5	1285
96.	pravachan : 6	1298
97.	pravachan : 7	1312
98.	pravachan : 8	1324
99.	pravachan : 9	1337
100.	pravachan : 10	1350
bhag-11 (adhyay-14)
101.	pravachan : 1	1370
102.	pravachan : 2	1385
103.	pravachan : 3	1400
104.	pravachan : 4	1415
105.	pravachan : 5	1428
106.	pravachan : 6	1442
107.	pravachan : 7	1460
108.	pravachan : 8	1476
109.	pravachan : 9	1492
bhag-12 (adhyay-15)
110.	pravachan : 1	1506
111.	pravachan : 2	1518
112.	pravachan : 3	1534
113.	pravachan : 4	1551
114.	pravachan : 5	1564
115.	pravachan : 6	1579
110.	pravachan : 7	1595
111.	pravachan : 8	1611
112.	pravachan : 9	1626
113.	pravachan : 10	1642
bhag-13 (adhyay-16)
114.	pravachan : 1	1656
115.	pravachan : 2	1669
116.	pravachan : 3	1684
117.	pravachan : 4	1700
118.	pravachan : 5	1713
119.	pravachan : 6	1728
120.	pravachan : 7	1741
121.	pravachan : 8	1757
122.	pravachan : 9	1767
123.	pravachan : 10	1782
124.	aantim prishth	1797