gita darshan -svami akhandanand sarasvati maharaj
bhag-2 : adhyay 5
pravachan : 2
ham paramatma ke aansh haian, svaroop haian, svabhav hai aur sab prakar se paripoorn hai. hamako duniya mean kuchh bhi nahian chahie. ham to keval apane kartavyoan ka palan matr kar rahe haian. rag-dvesh ki nivritti sansar ke svaroop ko samajhane se hoti hai. ise samajhane ki paddhati ek to yah hai ki sansar parivartanashil hai. doosara yah ki ham asang hai. tisara yah ki sab kuchh paramatma ka svaroop hai aur chautha yah ki tattvatah koee bhed nahian. is prakar rag-dvesh ki nivritti char prakar se hoti hai. ap isaki ginati kar lo. sansar ko jab ye samajhoge ki yah badalata rahata hai, parivartanashil hai tab kahaan aur kisase rag-dvesh karoge? jo aj dushman hai vah kal dost ho jayega aur jo aj dost hai, vah kal dushman ho jayega. apane svaroop ko samajhoge to pratit hoga ki jab tum aj tak kisi se rag ya dvesh ka nirvah karane mean saphal nahian hue, samarth nahian hue to age bhi nahian ho sakate. parameshvar ke svaroop ko samajhoge to usase prem hote hi duniya mean kisi se rag-dvesh karane ka koee mauka hi nahian milega aur yadi apane apako brahmaroop se, tattvaroop se jan jaoge to n koee doosara rahega aur n rag-dvesh ka astitv rahega. is prakar rag-dvesh ki nivritti ke lie ye char upay gine hue mukhy upay haian, any sab upay inake avantar bhed haian. bhagavan nity-sannyasi hone ki jo bat kahate haian usaka tatpary yah hai ki jo nirdvandv hai, vahi sannyasi hai. ‘dvau-dvau iti dvandvamh’-sukh hai-duahkh hai; rag hai- dvesh hai; pap hai- puny hai; pati hai- patni hai; bap hai-beta hai; in sabaka nam dvandv, hai. nirdvandv ka arth hai bilkul akela-nipat akela. jo grihasth mean rahata hua, sansari kam karata hua bhi doosare ki apeksha se mukt hokar rah raha hai, vah nirdvandv hai, nity sannyasi hai. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj