गीता दर्शन -अखण्डानन्द सरस्वती पृ. 1643

gita darshan -svami akhandanand sarasvati maharaj

bhag-12 : adhyay 15 pravachan : 10 pahale ap gh de se alag mati ko samajh lijiye, mej, kursi se alag lak di, loha ka samajh lijiye aur usake bad yah mati hi hai, yah lak di ya loha hi hai - usamean jo samata ki buddhi hai, usako rakh lijiye. yahaan bhakti ka arth kya hai? sampoorn prapanch ko bhagavan ke roop mean dekhana. tabhi ap avyabhichari bhakti se yukt yogi ban sakate haian. nahian to kabhi sattvagun mean gaye, kabhi rajogun mean gaye, kabhi tamogun mean gaye - kabhi usase vyah kiya, kabhi usase vyah kiya - jaise ek vyabhichari stri ki sthiti ho jay ya ek vyabhichari purush ki sthiti ho jay. stri ko bhi avyabhicharini hona chahie aur purush ko bhi avyabhichari hona chahie. is prakar hamare jivan mean tikav kaise ayega? jab sarvatr bhagavadh-bhakti ho jayegi. ‘maan ch’ ka ek arth to yah hai ki vivek-vairagy ke dvara ap apane ko asang roop mean jan lijiye. aur ‘maan ch’ mean jo ‘ch’ hai usaka arth yah hua ki bhaktiyog ke dvara ap sabamean bhagavan ko dekh lijiye. donoan tarah se samata ayegi. yadi ap apane ko gh da, sikora, khaparail, sabase alag, asang, sakshi, atma ke roop mean jan leange to bhi drishyamatr mean samata ho jayegi. aur yadi ap usako bhagavadh-roop mean jan leange, tab bhi usamean asangata ho jayegi. ‘maan ch’ ka doosara arth hai, mamev anvachay aur avadharan - avadharan ka arth hai ‘maan ch’ arthath ‘mamev’. jo avyabhicharen bhaktiyogen, jo dikhe so bhagavan. sab bhagavan ka roop hai. sota hua adami bhi samadhisth maloom p de. hamare pitamah bataya karate the ki beta koee so raha ho to dekho ki yah nishchit samadhi mean sthit ho gaya hai - yadi bahut avashyak n ho, usaki koee hani n ho rahi ho to usako jagane ki koee avashyakata nahian hai. ab usako vidya ka adhyayan karana hai aur so raha hai, to jaga diya, koee bat nahian. usako kahian jana hai, tren chhoot jane ka dar hai to usako jaga dena chahie. lekin nishchint hokar vah nidra ke samay bhi paramatma se ek ho raha hai; kyoanki - sata somy tada sampanno bhavati.

sanbandhit lekh

gita darshan -svami akhandanand sarasvati maharaj

kramaank

pravachan

prishth sankhya

bhag-1 (adhyay 1-4)
1.	pravachan : 1	1
2.	pravachan : 2	14
3.	pravachan : 3	28
4.	pravachan : 4	44
5.	pravachan : 5	59
6.	pravachan : 6	75
7.	pravachan : 7	89
8.	pravachan : 8	106
9.	pravachan : 9	122
10.	pravachan : 10	139
11.	pravachan : 11	154
bhag-2 (adhyay-5)
12.	pravachan : 1	174
13.	pravachan : 2	188
14.	pravachan : 3	202
15.	pravachan : 4	214
16.	pravachan : 5	228
17.	pravachan : 6	241
18.	pravachan : 7	254
19.	pravachan : 8	268
20.	pravachan : 9	284
21.	pravachan : 10	299
22.	pravachan : 11	314
23.	pravachan : 12	325
bhag-3 (adhyay-6)
24.	pravachan : 1	337
25.	pravachan : 2	347
26.	pravachan : 3	357
27.	pravachan : 4	369
28.	pravachan : 5	381
29.	pravachan : 6	391
30.	pravachan : 7	404
31.	pravachan : 8	418
32.	pravachan : 9	433
bhag-4 (adhyay-7)
33.	pravachan : 1	448
34.	pravachan : 2	463
35.	pravachan : 3	479
36.	pravachan : 4	494
37.	pravachan : 5	508
38.	pravachan : 6	522
39.	pravachan : 7	535
40.	pravachan : 8	549
41.	pravachan : 9	562
bhag-5 (adhyay-8)
42.	pravachan : 1	576
43.	pravachan : 2	588
44.	pravachan : 3	603
45.	pravachan : 4	615
46.	pravachan : 5	628
47.	pravachan : 6	643
48.	pravachan : 7	659
49.	pravachan : 8	673
50.	pravachan : 9	687
bhag-6 (adhyay-9)
51.	pravachan : 1	704
52.	pravachan : 2	720
53.	pravachan : 3	731
54.	pravachan : 4	743
55.	pravachan : 5	758
56.	pravachan : 6	773
57.	pravachan : 7	786
58.	pravachan : 8	799
59.	pravachan : 9	808
60.	pravachan : 10	822
bhag-7 (adhyay-10)
61.	pravachan : 1	834
62.	pravachan : 2	849
63.	pravachan : 3	864
64.	pravachan : 4	879
65.	pravachan : 5	891
66.	pravachan : 6	903
67.	pravachan : 7	916
68.	pravachan : 8	928
69.	pravachan : 9	942
70.	pravachan : 10	953
bhag-8 (adhyay-11)
71.	pravachan : 1	969
72.	pravachan : 2	980
73.	pravachan : 3	994
74.	pravachan : 4	1008
75.	pravachan : 5	1020
76.	pravachan : 6	1034
77.	pravachan : 7	1048
78.	pravachan : 8	1063
79.	pravachan : 9	877
80.	pravachan : 10	1090
bhag-9 (adhyay-12)
81.	pravachan : 1	1104
82.	pravachan : 2	1117
83.	pravachan : 3	1131
84.	pravachan : 4	1144
85.	pravachan : 5	1160
86.	pravachan : 6	1175
87.	pravachan : 7	1189
88.	pravachan : 8	1201
89.	pravachan : 9	1214
90.	pravachan : 10	1226
bhag-10 (adhyay-13)
91.	pravachan : 1	1234
92.	pravachan : 2	1246
93.	pravachan : 3	1261
94.	pravachan : 4	1274
95.	pravachan : 5	1285
96.	pravachan : 6	1298
97.	pravachan : 7	1312
98.	pravachan : 8	1324
99.	pravachan : 9	1337
100.	pravachan : 10	1350
bhag-11 (adhyay-14)
101.	pravachan : 1	1370
102.	pravachan : 2	1385
103.	pravachan : 3	1400
104.	pravachan : 4	1415
105.	pravachan : 5	1428
106.	pravachan : 6	1442
107.	pravachan : 7	1460
108.	pravachan : 8	1476
109.	pravachan : 9	1492
bhag-12 (adhyay-15)
110.	pravachan : 1	1506
111.	pravachan : 2	1518
112.	pravachan : 3	1534
113.	pravachan : 4	1551
114.	pravachan : 5	1564
115.	pravachan : 6	1579
110.	pravachan : 7	1595
111.	pravachan : 8	1611
112.	pravachan : 9	1626
113.	pravachan : 10	1642
bhag-13 (adhyay-16)
114.	pravachan : 1	1656
115.	pravachan : 2	1669
116.	pravachan : 3	1684
117.	pravachan : 4	1700
118.	pravachan : 5	1713
119.	pravachan : 6	1728
120.	pravachan : 7	1741
121.	pravachan : 8	1757
122.	pravachan : 9	1767
123.	pravachan : 10	1782
124.	aantim prishth	1797