गीता दर्शन -अखण्डानन्द सरस्वती पृ. 1565

gita darshan -svami akhandanand sarasvati maharaj

bhag-12 : adhyay 15 pravachan : 5 hamar man sahi jagah par pyar kar raha hai, hamari buddhi sahi-sahi vichar kar rahi hai. to n soojhana bhi nahian hai aur sanshay bhi nahian hai. is tarah se apane nishchayatmak jivan ki jo pravritti hai usaki sattvagun ki vriddhi kahate haian. to, vah isi deh mean, isi jivan mean rahata hai. ap dekho, apaka man kaise kam karata hai? bhaee, hamako amuk mandir mean darshan karane ke lie jana hai-thik hai. jayan ki n jayan! ek vikalp. ab vichar karake uchit nirnay kiya ki aj is samay jana chahie ya is samay nahian jana chahie. yadi jane ka nirnay hua, to chalane ki kriya huee. chahe savari se jao chahe paidal jao. ek hi bat ke bare mean apake man ki char sthitiyaan hueean-jana haian, jayan ki n jayan? jana ya n jana uchit hai aur usaka phir kriyanvayan hona. yah jo hamara prakashatmak jivan hai, usamean duvidha mean rahane ke lie koee kshan nahian hai. bahushakhahyanantashch buddhayoavyavasayinamh. ap koee bhi vyavasay karate haian. vyavasay mane sanskrit mean nishchay hota hai-‘vi mane vishesh aur ‘avasay’ mane antim. vishesh aur antim nishchay ka nam vyavasay hota hai ki haan, yah karana hi hai. dekho, vyapar mean bhi us adami ko saphalata nahian milati hai, jo shighr nishchay nahian kar sakata. nirnay karane ki shakti jisaki barabar bani rahati hai, usamean sattvagun hai aur jisamean duvidha bani rahati hai-usamean rajogun hai aur jisako kuchh soojhata hi nahian hai ki kya karean, kya n karean-usamean tamogun hai. tamogun mane aandhera. rajogun mane dhundh chhayi huee. tamash mane rat ka aandhera aur rajash mane asaman mean jaise dhool chha gayi ho, dhundh chha gaya ho aur sattv mane nirmal akash, nirmal prakash. sunane mean bhi shanka n ho ki hamane thik suna ki nahian! dekhane mean bhi shanka n ho ki hamane thik dekha ki nahian! chakhane mean shanka n ho ki yah namak hai ki khataee hai! kabhi-kabhi log poora-poora bhojan kar lete haian aur unako pata hi nahian chalata ki kya khaya! hamane ek sethaji ke bare mean suna tha ki ve apane naukaroan se poochh liya karate the ki abhi maianne bhojan kiya hai ki nahian kiya? kabhi-kabhi naukar aise hi kah dete ki apane bhojan kar liya hai, to ve apane kam mean lag jate. sattvagun ka lakshan yah hai ki n to jivan mean andha ho aur n to duvidha mean ho. nishchayatmak roop se apane lakshy ki or gatishil ho, to kaheange ki inake jivan mean sattvagun badha hai. prakash mane jnan.

sanbandhit lekh

gita darshan -svami akhandanand sarasvati maharaj

kramaank

pravachan

prishth sankhya

bhag-1 (adhyay 1-4)
1.	pravachan : 1	1
2.	pravachan : 2	14
3.	pravachan : 3	28
4.	pravachan : 4	44
5.	pravachan : 5	59
6.	pravachan : 6	75
7.	pravachan : 7	89
8.	pravachan : 8	106
9.	pravachan : 9	122
10.	pravachan : 10	139
11.	pravachan : 11	154
bhag-2 (adhyay-5)
12.	pravachan : 1	174
13.	pravachan : 2	188
14.	pravachan : 3	202
15.	pravachan : 4	214
16.	pravachan : 5	228
17.	pravachan : 6	241
18.	pravachan : 7	254
19.	pravachan : 8	268
20.	pravachan : 9	284
21.	pravachan : 10	299
22.	pravachan : 11	314
23.	pravachan : 12	325
bhag-3 (adhyay-6)
24.	pravachan : 1	337
25.	pravachan : 2	347
26.	pravachan : 3	357
27.	pravachan : 4	369
28.	pravachan : 5	381
29.	pravachan : 6	391
30.	pravachan : 7	404
31.	pravachan : 8	418
32.	pravachan : 9	433
bhag-4 (adhyay-7)
33.	pravachan : 1	448
34.	pravachan : 2	463
35.	pravachan : 3	479
36.	pravachan : 4	494
37.	pravachan : 5	508
38.	pravachan : 6	522
39.	pravachan : 7	535
40.	pravachan : 8	549
41.	pravachan : 9	562
bhag-5 (adhyay-8)
42.	pravachan : 1	576
43.	pravachan : 2	588
44.	pravachan : 3	603
45.	pravachan : 4	615
46.	pravachan : 5	628
47.	pravachan : 6	643
48.	pravachan : 7	659
49.	pravachan : 8	673
50.	pravachan : 9	687
bhag-6 (adhyay-9)
51.	pravachan : 1	704
52.	pravachan : 2	720
53.	pravachan : 3	731
54.	pravachan : 4	743
55.	pravachan : 5	758
56.	pravachan : 6	773
57.	pravachan : 7	786
58.	pravachan : 8	799
59.	pravachan : 9	808
60.	pravachan : 10	822
bhag-7 (adhyay-10)
61.	pravachan : 1	834
62.	pravachan : 2	849
63.	pravachan : 3	864
64.	pravachan : 4	879
65.	pravachan : 5	891
66.	pravachan : 6	903
67.	pravachan : 7	916
68.	pravachan : 8	928
69.	pravachan : 9	942
70.	pravachan : 10	953
bhag-8 (adhyay-11)
71.	pravachan : 1	969
72.	pravachan : 2	980
73.	pravachan : 3	994
74.	pravachan : 4	1008
75.	pravachan : 5	1020
76.	pravachan : 6	1034
77.	pravachan : 7	1048
78.	pravachan : 8	1063
79.	pravachan : 9	877
80.	pravachan : 10	1090
bhag-9 (adhyay-12)
81.	pravachan : 1	1104
82.	pravachan : 2	1117
83.	pravachan : 3	1131
84.	pravachan : 4	1144
85.	pravachan : 5	1160
86.	pravachan : 6	1175
87.	pravachan : 7	1189
88.	pravachan : 8	1201
89.	pravachan : 9	1214
90.	pravachan : 10	1226
bhag-10 (adhyay-13)
91.	pravachan : 1	1234
92.	pravachan : 2	1246
93.	pravachan : 3	1261
94.	pravachan : 4	1274
95.	pravachan : 5	1285
96.	pravachan : 6	1298
97.	pravachan : 7	1312
98.	pravachan : 8	1324
99.	pravachan : 9	1337
100.	pravachan : 10	1350
bhag-11 (adhyay-14)
101.	pravachan : 1	1370
102.	pravachan : 2	1385
103.	pravachan : 3	1400
104.	pravachan : 4	1415
105.	pravachan : 5	1428
106.	pravachan : 6	1442
107.	pravachan : 7	1460
108.	pravachan : 8	1476
109.	pravachan : 9	1492
bhag-12 (adhyay-15)
110.	pravachan : 1	1506
111.	pravachan : 2	1518
112.	pravachan : 3	1534
113.	pravachan : 4	1551
114.	pravachan : 5	1564
115.	pravachan : 6	1579
110.	pravachan : 7	1595
111.	pravachan : 8	1611
112.	pravachan : 9	1626
113.	pravachan : 10	1642
bhag-13 (adhyay-16)
114.	pravachan : 1	1656
115.	pravachan : 2	1669
116.	pravachan : 3	1684
117.	pravachan : 4	1700
118.	pravachan : 5	1713
119.	pravachan : 6	1728
120.	pravachan : 7	1741
121.	pravachan : 8	1757
122.	pravachan : 9	1767
123.	pravachan : 10	1782
124.	aantim prishth	1797