gita darshan -svami akhandanand sarasvati maharaj
bhag-9 : adhyay 12
pravachan : 10
age jo shlok hai vah samapan ka shlok hai. kee log samapti shabd bolane mean hichakichate haian. isaki samapti nahian honi chahie to sampann hona bolate haian. sampoorn hona bolate haian. poornahuti bolate haian. par sanskrit bhasha mean samapti shabd ka arth bahut sundar hai. apti mane prapti. jaise ap koee vyapar karate haian to usamean jo pr aauphit hota hai, vah prapti ka pr aauphit hai-labh; isi ke lie sanskrit mean prapti shabd hai. apti mane prapti, apti ke muanh par ‘pr’ laga diya to prapti ho gayi. ‘apt’ dhatu jo hai vah prapti ke arth mean hai, labh ke arth mean samapti ka arth hota hai ‘samyakh prapti’. apane ab tak jo kuchh kiya jo kuchh suna, jo kuchh samajha usase jo vastu apako phal ke roop mean bhalibhaanti mil gayi, usaka nam hai samapti. samapti shabd se darane ke koee karan nahian hai. bhagavan shrikrishn bhi is vishvaroop yog ka jo adhyay hai usako samapt karate haian. samapt karate haian mane samagr vishvaroopadhyay ke shravan se, path se, jo ‘prapti’ huee, jo phal mila, manushy ke jivan mean jo ana chahie usaka varnan karate haian. chauvanavaan shlok upapadan hai aur pachapanavaan shlok samapti hai. aur yahi barahavean anany bhakti kahi gayi hai, us bhakti se sampann purush ki pahachan batayi gayi hai, usaka jivan bataya gaya hai, usaki rahani batayi gayi hai. jisane vishvaroop ka darshan kar liya, jisane vishvaroop ke roop mean bhagavan ko pahachan liya, vah to bhakti kiye bina rah hi nahian sakata. bhakti mane priti-vishisht seva. prem se seva karana. yah bhakti ka vyavaharik arth hai. yah priti hamare jivan mean jap mean se bhi a sakati hai. tap se bhi a sakati hai. pooja se bhi a sakati hai, path se bhi a sakati hai, dhyan se bhi a sakati hai-is bhakti ke ane ke sadhan bahut haian par ane ke bad jivan kaisa hota hai, yah madbhakt jo hai vah isamean pratipady hai aur usake pratipadak char tattv haian. matkarmakrith matparamo madbhaktah sangavarjitah. |
tika tippani aur sandarbh
- ↑ 11.55
sanbandhit lekh
kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj