gita darshan -svami akhandanand sarasvati maharaj
bhag-9 : adhyay 12
pravachan : 9
yah majahabi log makkhi se bachana chahate haian aur eeshvar ko hi kat dete haian. mere eeshvar tumhare nahian, tumhare eeshvar mere nahian. eeshvar ka bantavara karane vale ye majahabi log jnan ka bantavara kar lete haian aur isaka phal yah hota hai ki usaka anand bhi choor-choor hokar t daph data hai. sir alag katakar gir gaya. dh d alag katakar gir gaya. deh katakar gir gayi. apane bachapan mean sooar ko katate dekha tha. bhaianse katate bhi dekhe the. ek hath jor se marate haian. sooar ka sir alag chhatapata raha hai. dh d alag chhatapata raha hai. aise hi majahabi logoan ne eeshvar ko tuk de-tuk de kiya-jnan ko tuk de-tuk de kiya. anand ko tuk de-tuk de kiya-satta ko tuk de-tuk de kar diya. mera-tera kar to d diya. yah hua achchhi bhavana se, par usaka jo parinam nikala vah hamare samane hai. shiya-sunni ka kya ek achary nahian hai? kya eesaiyoan ke jo do dal haian unake ek achary nahian haian? kya shaiv aur vaishnav donoan ka ek hi ved nahian hai? bhed sab aise hi hai. hamare sab vaidik haian. bauddh bhi vaidik haian. jain bhi vaidik, eesaee musalaman bhi vaidik haian. eeshvar ko manate haian, sadachar ko manate haian, jo sadachar matr ko manata hai, vah vaidik ho gaya jo. samadhi matr ko manata hai vah vaidik ho gaya. jo vitaragata ko manata hai, vah vaidik ho gaya. jo ahiansa ko manata hai vah vaidik ho gaya. jo namaskar ko manata hai vah vaidik ho gaya. jo prarthana ko manata hai vah vaidik ho gaya. l daee kahe ki? jhag da kahe ka? yah jo anany bhakti hai usase -evan ved’ arthath us svaroop mean bhagavan dikhaee p date haian. ‘jnatuan drashtuan ch tattven praveshtuan ch parantap’-jan lo, dekh lo, ghus jao, ek ho jao-‘jnatumh’ mane jan lo, janane yogy hai. ‘drashtumh’ mane dekh lo-dekhane yogy hai aur ‘tattven praveshtumh’ pravisht ho jao-yah kaise hota hai? anany bhakti se. Om shantiah shantiah shantiah |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj