gita darshan -svami akhandanand sarasvati maharaj
bhag-8 : adhyay 11
pravachan : 7
drishti bani rahani chahie. aur apani drishti mean jab vasana mil jati hai tab vah gandi ho jati hai aur jab hamari drishti mean vasana ka mel nahian hota hai tab svayan bhagavan bolate haian. adbhut lila hai-ap dekhean donoan or se bhagavan apana svaroop batate haian. ‘ahamatma gudakesh sarvabhootashayasthitah.’ tab yah jagat kya hai? yah sansar kya hai? yah prashn hua. ahamadishch madhyan ch bhootanamant ev ch. ye jo sansar ke padarth, prani dikh rahe haian, inaka adi, madhy, ant nahian hai. isaka arth hai ki jagat ke roop mean bhi maian hi hooan aur atma ke roop mean bhi maian hooan. tab? jahaan jao vahaan paramatma, jahaan raho vahaan paramatma. jahaan pahuancho vahaan paramatma. phir to fikr karane ki koee jaroorat hi nahian hai. befikr apane karttavy ka palan karate raho. ab drishti yahaan kya hai? drishti hai-atma hi paramatma hai. yah to deh ke bandhan mean, vasanaoan ke bandhan mean a jane ke karan ham thik-thik nahian dekh pate haian. ek bar mahatmaoan ki panchayat ju di. 8-10 achchhe-achchhe mahatma ganga kinare baith gaye. shriu diya baba ne 12 ghante ka asan jamaya. charcha ho rahi thi ki ham yah kaise samajhean ki hamare man mean jo yah bat ayi hai vah eeshvar-prerana hai ya hamari vasana hai. ap samajh sakate haian. yadi shatru ko nicha dikhane ke lie apake bhitar koee prerana ati hai to usamean vasana hai aur apane sage-sambandhiyoan ka svarth siddh karane ke lie koee prerana ati hai to usamean bhi vasana hai. jab kabhi hamara antahkaran shuddh hota hai-aise kshan jivan mean kabhi-kabhi ate haian-jab vasanaean shant ho jati haian, jab chanchalataean mit jati haian, jab bhitar ka prakash nirbadh roop se apane jivan mean prakat hone lagata hai-us samay eeshvar ki vani sunayi p dati hai. us samay eeshvar ki prerana ka anubhav hota hai. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj