श्रीमद्भागवत महापुराण प्रथम स्कन्ध अध्याय 10 श्लोक 17-28

pratham skandh: dasham adhyay

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shrimadbhagavat mahapuran: pratham skandhah dasham adhyayah shlok 17-28 ka hindi anuvad


us samay bhagavan ke priy sakha ghuangharale baloan vale arjun ne apane priyatam shrikrishn ka vah shvet chhatr, jisamean motiyoan ki jhalar latak rahi thi aur jisaka danda ratnoan ka bana hua tha, apane hath mean le liya. uddhav aur satyaki b de vichitr chanvar dulane lage. marg mean bhagavan shrikrishn par charoan or se pushpoan ki varsha ho rahi thi. b di hi madhur jhaanki thi. jahaan-tahaan brahmanoan ke diye hue saty ashirvad sunayi p d rahe the. ve sagun bhagavan ke to anuroop hi the; kyoanki unamean sab kuchh hai, parantu nirgun ke anuroop nahian the, kyoanki unamean koee prakrit gun nahian hai. hastinapur ki kulin ramaniyaan, jinaka chitt bhagavan shrikrishn mean ram gaya tha, apas mean aisi batean kar rahian thian, jo sabake kal aur man ko akrisht kar rahian thian.

ve apas mean kah rahi thian- ‘sakhiyoan! ye ve hi sanatan param purush haian, jo pralay ke samay bhi apane advitiy nirvishesh svaroop mean sthit rahate haian. us samay srishti ke mool ye tinoan gun bhi nahian rahate. jagadatma eeshvar mean jiv bhi lin ho jate haian aur mahattattvadi samast shaktiyaan apane karan avyakt mean so jati haian. unhoanne hi phir apane nam-rooparahit svaroop mean namaroop ke nirman ki ichchha ki tatha apani kal-shakti se prerit prakriti ka, jo ki unake aanshabhoot jivoan ko mohit kar leti hai aur srishti ki rachana mean pravritt rahati hai, anusaran kiya aur vyavahar ke liye vedadi shastroan ki rachana ki. is jagath mean jisake svaroop ka sakshatkar jitendriy yogi apane pranoan ko vash mean karake bhakti se praphullti nirmal hriday mean kiya karate haian, ye shrikrishn vahi sakshath parabrahm haian. vastav mean inhian ki bhakti se antahkaran ki poorn shuddhi ho sakati hai, yogadi ke dvara nahian.

sakhi! vastav mean ye vahi haian, jinaki sundar lilaoan ka gayan vedoan mean aur doosare gopaniy shastroan mean vyasadi rahasyavadi rrishiyoan ne kiya hai-jo ek advitiy eeshvar haian aur apani lila se jagath ki srishti, palan tatha sanhar karate haian, parantu unamean asakt nahian hote. jab tamasi buddhi vale raja adharm se apana pet palane lagate haian, tab ye hi sattvagun ko svikar kar aishvary, saty, rrit, daya aur yash prakat karate aur sansar ke kalyan ke liye yug-yug mean anekoan avatar dharan karate haian. aho! yah yaduvansh param prashansaniy hai; kyoanki lakshmipati purushottam shrikrishn ne janm grahan karake is vansh ko sammanit kiya hai. vah pavitr madhuvan (brajamandal) bhi atyant dhany hai jise inhoanne apane shaishav evan kishoravastha mean ghoom-phirakar sushobhit kiya hai. b de harsh ki bat hai ki dvaraka ne svarg ke yash ka tiraskar karake prithvi ke pavitr yash ko badhaya hai. kyoan n ho, vahaan ki praja apane svami bhagavan shrikrishn ko jo b de prem se mand-mand musakarate hue unhean kripa drishti se dekhate haian, nirantar niharati rahati haian.

sakhi! jinaka inhoanne panigrahan kiya hai, un striyoan ne avashy hi vrat, snan, havan adi ke dvara in paramatma ki aradhana ki hogi; kyoanki ve bar-bar inaki us adhar-sudha ka pan karati haian, jisake smaranamatr se hi braj balaean anand se murchchhit ho jaya karati thian.

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tika tippani aur sandarbh

sanbandhit lekh

dekhean • varta • badalean
shrimadbhagavat mahapuran
pratham skandh
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dvitiy skandh
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tritiy skandh
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chaturth skandh
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pancham skandh
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shashth skandh
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saptam skandh
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ashtam skandh
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navam skandh
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dasham skandh
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ekadash skandh
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dvadash skandh
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