श्रीमद्भागवत महापुराण दशम स्कन्ध अध्याय 3 श्लोक 1-12

dasham skandh: tritiy adhyay (poorvardh))

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shrimadbhagavat mahapuran: dasham skandh: tritiy adhyay: shlok 1-12 ka hindi anuvad
bhagavan shrikrishn ka prakaty

shri shukadev ji kahate haian- parikshit! ab samast shubh gunoan se yukt bahut suhavana samay aya. rohini nakshatr tha. akash ke sabhi nakshatr, grah aur tare shant-saumy ho rahe the[1], dishaaian svachchh, prasann thian. nirmal akash mean tare jagamaga rahe the. prithvi ke b de-b de nagar, chhote-chhote gaanv, ahiroan ki bastiyaan aur hire adi ki khanean mangalamay ho rahian thian. nadiyoan ka jal nirmal ho gaya tha. ratri ke samay bhi sarovaroan mean kamal khil rahe the. van mean vrikshoan ki pattiyaan rang-birange pushpoan ke guchchhoan se lad gayian thian. kahian pakshi chahak rahe the, to kahian bhauanre gunaguna rahe the. us samay param pavitr aur shital-mand-sugandh vayu apane sparsh se logoan ko sukhadan karati huee bah rahi thi. brahmanoan ke agnihotr ki kabhi n bujhane vali agniyaan jo kans ke atyachar se bujh gayian thian, ve is samay apane-ap jal uthian. sant purush pahale se hi chahate the ki asuroan ki badhati n hone paye. ab unaka man sahasa prasannata se bhar gaya. jis samay bhagavan ke avirbhav ka avasar aya, svarg mean devataoan ki dundubhiyaan apane-ap baj uthian. kinnar aur gandharv madhur svar mean gane lage tatha siddh aur charan bhagavan ke mangalamay gunoan ki stuti karane lage. vidyadhariyaan apsaraoan ke sath nachane lagian. b de-b de devata aur rrishi-muni anand se bharakar pushpoan ko varsha karane lage[2], jal se bhare hue badal samudr ke pas jakar dhire-dhire garjana karane lage.[3]

janm-mrityu ke chakr se chhu dane vale janardan ke avatar ka samay tha nishith. charoan or andhakar ka samrajy tha. usi samay sabake hriday mean virajaman bhagavan vishnu devaroopini devaki ke garbh se prakat hue, jaise poorv disha mean solahoan kalaoan se poorn chandrama ka uday ho gaya ho. vasudev ji ne dekha, unake samane ek adbhut balak hai. usake netr kamal ke saman komal aur vishal haian. char sundar hathoan mean shankh, gada, chakr aur kamal liye hue hai. vakshahsthal par shrivats ka chihn - atyant sundar suvarnamayi rekha hai. gale mean kaustubhamani jhilamila rahi hai. varshakalin megh ke saman param sundar shyamal sharir par manohar pitambar phahara raha hai. bahumooly vaidooryamani ke kirit aur kundal ki kanti se sundar-sundar ghuangharale bal soory ki kiranoan ke saman chamak rahe haian. kamar mean chamachamati karadhani ki l diyaan latak rahian haian. baanhoan mean bajooband aur kalaeeyoan mean kankan shobhayaman ho rahe haian. in sab abhooshanoan se sushobhit balak ke aang-aang se anokhi chhata chhitak rahi hai.

jab vasudev ji ne dekha ki mere putr ke roop mean svayan bhagavan hi aye haian, tab pahale to unhean asim ashchary hua; phir anand se unaki aankhean khil uthi. unaka rom-rom paramanand mean magn ho gaya. shrikrishn janmotsav manane ki utavali mean unhoanne usi samay brahmanoan ke lie das hazar gayoan ka sankalp kar diya. parikshit! bhagavan shrikrishn apani aangakaanti se sootika grih ko jagamag kar rahe the. jab vasudev ji ko yah nishchay ho gaya ki ye to param purush paramatma hi haian, tab bhagavan ka prabhav jan lene se unaka sara bhay jata raha. apani buddhi sthir karake unhoanne bhagavan ke charanoan mean apana sar jhuka diya aur phir hath jo dakar ve unaki stuti karane lage.

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tika tippani aur sandarbh

  1. ↑ jaise antahkaran shuddh hone par usamean bhagavan ka avirbhav hota hai, shrikrishnavatar ke avasar par bhi thik usi prakar samashti shuddhi ka varnan kiya gaya hai. isamean kal, disha, prithvi, jal, agni, vayu, akash, man aur atma- in nau dravyoan ka alag-alag namollekh karake sadhak ke liye ek atyant upayogi sadhan-paddhati ki or sanket kiya gaya hai.
    kal-
    bhagavan kal se pare haian. shastroan aur satpurushoan ke dvara aisa niroopan sunakar kal mano kruddh ho gaya tha aur rudr roop dharan karake sabako nigal raha tha. aj jab use maloom hua ki svayan paripoornatam bhagavan shrikrishn mere aandar avatirn ho rahe haian, tab us anand se bhar gaya aur samast sadgunoan ko dharan kar tatha suhavana banakar prakat ho gaya.
    disha-
    1. prachin shastroan mean dishaoan ko devi mana gaya hai. unake ek-ek svami bhi hote haian- jaise prachi ke indr, pratichi ke varun adi. kans ke rajy-kal mean ye devata paradhin- kaidi ho gaye the. ab bhagavan shrikrishn ke avatar se devataoan ki ganana ke anusar gyarah-barah dinoan mean hi unhean chhutakara mil jayaga, isaliye apane patiyoan ke sangam-saubhagy ka anusandhan karake deviyaan prasann ho gayian. jo dev evan disha ke parichchhed se rahit haian, ve hi prabhu bharat desh ke braj-pradesh mean a rahe haian, yah apoorv anandotsav bhi dishaoan ki prasannata ka hetu hai.
    2. sanskrit-sahity mean dishaoan ka ek nam ‘asha’ bhi hai. dishaoan ki prasannata ka ek arth yah bhi hai ki ab satpurushoan ki asha-abhilasha poorn hogi.
    3. virat-purush ke avayav-sansthan ka varnan karate samay dishaoan ko unaka kan bataya gaya hai. shrikrishn ke avatar ke avasar par dishaean manoan yah sochakar prasann ho gayian ki prabhu asur-asadhuoan ke upadrav se duahkhi praniyoan ki prarthana sunane ke liye satat savadhan haian.
    prithvi-
    1. puranoan mean bhagavan ki do patniyoan ka ullekh milata hai- ek shridevi aur doosari bhoodevi. ye donoan chal-sampatti aur achal-sampatti ki svamini haian. inake pati haian- bhagavan, jiv nahian. jis samay shridevi ke nivas sthan vaikunth se utarakar bhagavan bhoodevi ke nivas sthan par ane lage, tab jaise paradesh se pati ke agaman ka samachar sunakar patni saj-dhajakar agavani karane ke liye nikalati hai, vaise hi prithvi ka mangalamayi hona, mangal chihnoan ko dharan karana svabhavik hi hai.
    2. bhagavan ke shricharan mere vakshahsthal par p deange, apane saubhagy ka aisa anusandhan karake prithvi anandit ho gayi.
    3. vaman brahmachari the. parashuram ji ne brahmanoan ko dan de diya. shri ramachandr ne meri putri janaki se vivah kar liya. isalie un avataroan mean maian bhagavan se jo sukh nahian prapt kar saki, vahi shrikrishn se prapt karooangi. yah sochakar prithvi mangalamayi ho gayi.
    4. apane putr mangal ko god mean lekar patidev ka svagat karane chali.
    jal (nadiyaan)-
    1. nadiyoan ne vichar kiya ki ramavatar mean setu-bandhan ke bahane hamare pita parvatoan ko hamari sasural samudr mean pahuanchakar inhoanne hamean mayake ka sukh diya tha. ab inake shubhagaman ke avasar par hamean bhi prasann hokar inaka svagat karana chahiye.
    2. nadiyaan sab ganga ji se kahati thian - ‘tumane hamare pita parvat dekhe haian, apane pita bhagavan vishnu ke darshan karao.’ ganga ji ne suni-anasuni kar di. ab ve isaliye ve nirmal ho gayian.
    3. yadyapi bhagavan samudr mean nity nivas karate haian, phir bhi sasural hone ke karan ve unhean vahaan dekh nahian patian. ab unhean poorn roop se dekh sakeangi, isaliye ve nirmal ho gayian.
    4. nirmal hriday ko bhagavan milate haian, isaliye ve nirmal ho gayian.
    5. nadiyoan ko jo saubhagy kisi bhi avatar mean nahian mila, vah krishnavatar mean mila. shrikrishn ki chaturth patarani haian- shri kalindi ji. avatar lete hi yamuna ji ke tat par jana, gval-bal evan gopiyoan ke sath jal kri da karana, unhean apani patarani banana- in sab batoan ko sochakar nadiyaan anand se bhar gayian.
    hrid-
    kaliy-daman karake kaliy-dah ka shodhan, gvalabaloan aur akroor ko brahm-hrid mean hi apane svaroop ke darshan adi sv-sambandhi lilaoan ka anusandhan karake hridoan ke kamal ke bahane apane praphullit hriday ko hi shrikrishn ke prati arpit kar diya. unhoanne kaha ki ‘prabho! bhale hi hamean log jad samajha karean, ap hamean kabhi svikar kareange, is bhavi saubhagy ke anusandhan se ham sahriday ho rahe haian.’
    agni-
    1. is avatar mean shrikrishn ne vyomasur, trinavart, kaliy ke daman se akash, vayu aur jal ki shuddhi ki hai. mridh-bhakshan se prithvi ki aur agnipan se agni ki. bhagavan shrikrishn ne do bar agni ko apane muanh mean dharan kiya. is bhavi sukh ka anusandhan karake hi agnidev shant hokar prajvalit hone lage.
    2. devataoan ke liye yajn-bhag adi band ho jane ke karan agnidev bhi bhookhe hi the. ab shrikrishnavatar se apane bhojan milane ki asha se agnidev prasann hokar prajvalit ho uthe.
    vayu-
    1. udarashiromani bhagavan shrikrishn ke janm ke avasar par vayu ne sukh lutana prarambh kiya; kyoanki saman shil se hi maitri hoti hai. jaise svami ke samane sevak, praja pane gun prakat karake use prasann karati hai, vaise hi vayu bhagavan ke samane apane gun prakat karane lage.
    2. anandakand shrikrishnachandr ke mukharavind par jab shramajanit svedabindu a jayange, tab maian hi shital-mand-sugandh gati se use sukhaooanga- yah sochakar pahale se hi vayu ka seva ka abhyas karane laga.
    3. yadi manushy prabhu-charanaravind ke darshan ki lalasa ho to use vishv ki seva hi karani chahiye, mano yah upadesh karata hua vayu sabaki seva karane laga.
    4. ramavatar mean mere putr hanuman ne bhagavan ki seva ki, isase maian kritarth hi hooan; parantu is avatar mean mujhe svayan hi seva kar leni chahiye. is vichar se vayu logoan ko sukh pahuanchane laga.
    5. sampoorn vishv ke pran vayu ne sampoorn vishv ki or se bhagavan ke svagat-samaroh mean pratinidhitv kiya.
    akash-
    1. akash ki ekata, adharata, vishalata aur samata ki upama to sada se hi bhagavan ke sath di jati rahi, parantu ab usaki jhoothi nilima bhi bhagavan ke aang se upama dene se charitarth ho jayagi, isaliye akash ne mano anandotsav manane ke liye nile chandove mean hiroan ke saman taroan ki jhalarean lataka li haian.
    2. svami ke shubhagaman ke avasar par jaise sevak svachchh vesh-bhoosha dharan karate haian aur shant ho jate haian, isi prakar akash ke sab nakshatr, grah, tare shant evan nirmal ho gaye. vakrata, atichar aur yuddh chho dakar shrikrishn ka svagat karane lage.
    nakshatr-
    maian devaki ke garbh se janm le raha hooan to rohini ke santosh ke liye kam-se-kam rohini nakshatr mean janm lena hi chahiye. athava chandravansh mean janm le raha hooan, to chandrama ki sabase pyari patni rohini mean hi janm lena uchit hai. yah sochakar bhagavan ne rohini nakshatr mean janm liya.
    man-
    1. yogi man ka nirodh karate haian, mumukshu nirvishay karate haian aur jijnasu badh karate haian. tattvajnoan ne to man ka satyanash hi kar diya. bhagavan ke avatar ka samay janakar usane socha ki ab to maian apani patni-indriyaan aur vishay- bal-bachche sabake sath hi bhagavan ke sath khelooanga. nirodh aur badh se pind chhoota. isi se man prasann ho gaya.
    2. nirmal ko hi bhagavan milate haian, isaliye man nirmal ho gaya.
    3. vaise shabd, sparsh, roop, ras, gandh ka parityag kar dene par bhagavan milate haian. ab to svayan bhagavan hi vah sab banakar a rahe haian. laukik anand bhi prabhu mean milega. yah sochakar man prasann ho gaya.
    4. vasudev ke man mean nivas karake ye hi bhagavan prakat ho rahe hai. vah hamari hi jati ka hai, yah sochakar man prasann ho gaya.
    5. suman (devata aur shuddh man) ko sukh dene ke liye hi bhagavan ka avatar ho raha hai. yah janakar suman prasann ho gaye.
    6. santoan mean, svarg mean aur upavan mean suman (shuddh man, devata aur pushp) anandit ho gaye. kyoan n ho, madhav (vishnu aur vasant) ka agaman jo ho raha hai.
    bhadramas-
    bhadr arthath kalyan dene vala hai. krishnapaksh svayan krishn se sambaddh hai. ashtami tithi paksh ke bichobich sandhi-sthal par p dati hai. ratri yogijanoan ko priy hai. nishith yatiyoan ka sandhyakal aur ratri ke do bhagoan ki sandhi hai. us samay shrikrishn ke avirbhav ka arth hai—ajnan ke ghor andhakar mean divy prakash. nishanath chandr ke vansh mean janm lena hai, to nisha ke madhyabhag mean avatirn hona uchit bhi hai. ashtami ke chandroday ka samay bhi vahi hai. yadi vasudev ji mera jatakarm nahian kar sakate to hamare vansh ke adi purush chandrama samudr snan karake apane kar-kiranoan se amrit ka vitaran karean.
  2. ↑ rrishi, muni aur devata jab apane suman ki varsha karane ke liye mathura ki or dau de, tab unaka anand bhi pichhe chhoot gaya aur unake pichhe-pichhe dau dane laga. unhoanne apana nirodh aur badh sambandhi sare vichar tyagakar man ko shrikrishn ki or jane ke liye mukt kar diya, un par nyauchhavar kar diya.
  3. ↑ 1. megh samudr ke pas jakar mand-mand garjana karate hue kahate—jalanidhe! yah tumhare upadesh (pas ane) ka phal hai ki hamare pas jal-hi-jal ho gaya. ab aisa kuchh upadesh karo ki jaise tumhare bhitar bhagavan rahate haian, vaise hamare bhitar bhi rahean. 2. badal samudr ke pas jate aur kahate haian ki samudr! tumhare hriday mean bhagavan rahate haian, hamean bhi unaka darshan-pyar prapt karava do. samudr unhean thoda-sa jal dekar kah deta- apani uttal tarangoan se dhakel deta- jao abhi vishv ki seva karake antahkaran shuddh karo, tab bhagavan ke darshan hoange. svayan bhagavan meghashyam banakar samudr se bahar braj mean a rahe haian. ham dhoop mean un par chhaya kareange, apani phuiyaan barasakar jivan nyauchhavar kareange aur unaki baansuri ke svar par tal deange. apane is saubhagy ka anusandhan karake badal samudr ke pas pahuanche aur mand-mand garjana karane lage. mand-mand isaliye ki yah dhvani pyare shrikrishn ke kanoan mean n pahuanch jay.

sanbandhit lekh

dekhean • varta • badalean
shrimadbhagavat mahapuran
pratham skandh
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dvitiy skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10
tritiy skandh
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chaturth skandh
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pancham skandh
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shashth skandh
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saptam skandh
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ashtam skandh
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navam skandh
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dasham skandh
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ekadash skandh
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dvadash skandh
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