श्रीमद्भागवत महापुराण द्वितीय स्कन्ध अध्याय 10 श्लोक 1-15

dvitiy skandh: dasham adhyay

shrimadbhagavat mahapuran: dvitiy skandh: dasham adhyayah shlok 1-15 ka hindi anuvad bhagavat ke das lakshan shrishukadev ji kahate haian- parikshit! is bhagavat puran mean sarg, visarg, sthan, poshan, ooti, manvantar, eeshanukatha, nirodh, mukti aur ashray- in das vishayoan ka varnan hai. isamean jo dasavaan ashray-tattv hai, usi ka thik-thik nishchay karane ke liye kahian shruti se, kahian tatpary se aur kahian donoan ke anukool anubhav se mahatmaoan ne any nau vishayoan ka b di sugam riti se varnan kiya hai. eeshvar ki prerana se gunoan mean kshobh hokar roopantar hone se jo akashadi panchabhoot, shabdadi tanmatraean, indriyaan, ahankar aur mahattattv ki utpatti hoti hai, uso ‘sarg’ kahate haian. us virath purush se utpann brahma ji ke dvara jo vibhinn charachar srishtiyoan ka nirman hota hai, usaka nam hai ‘visarg’. pratipad nash ki or badhane vali srishti ko ek maryada mean sthir rakhane se bhagavanh vishnu ki jo shreshthata siddh hoti hai, usaka nam ‘sthan’ hai. apane dvara surakshit srishti mean bhaktoan ke oopar unaki jo kripa hoti hai, usaka nam hai ‘poshan’. manvantaroan ke adhipati jo bhagavadbhakti aur prajapalanaroop shuddh dharm ka anushthan karate haian, use ‘manvantar’ kahate haian. jivoan ki ve vasanaean, jo karm ke dvara unhean bandhan mean dal deti haian, ‘ooti’ nam se kahi jati haian. bhagavanh ke vibhinn avataroan ke aur unake premi bhaktoan ki vividh akhyanoan se yukt gathaean ‘eeshkatha’ haian. jab bhagavanh yoganidra svikar karake shayan karate haian, tab is jiv ka apani upadhiyoan ke sath unamean lin ho jana ‘nirodh’ hai. ajnan kalpit kartritv, bhogatritv adi anatmabhav ka parityag karake apane vastavik svaroop paramatma mean sthit hona hi ‘mukti’ hai. parikshit! is charachar jagath ki utpatti aur pralay jis tattv se prakashit hote haian, vah paramabrahm hi ‘ashray’ hai. shastroan mean usi ko paramatma kaha gaya hai. jo netr adi indriyoan ka abhimani drashta jiv hai, vahi indriyoan ke adhishthatri devata soory adi ke roop mean bhi haian aur jo netr golak adi se yukt drishy deh hai, vahi un donoan ko alag-alag karata hai. in tinoan mean yadi ek ka bhi abhav ho jaye to doosare do ki upalabdhi nahian ho sakati. atah jo in tinoan ko janata hai, vah paramatma hi sabaka adhishthan ‘ashray’ tattv hai. usaka ashray vah svayan hi hai, doosara koee nahian. jab poorvokt virath purush brahmand ko pho dakar nikala, tab vah apane rahane ka sthan dhooandhane laga aur sthan ki ichchha se us shuddh-sankalp purush ne atyant pavitr jal ki srishti ki. virath purusharoop ‘nar’ se utpann hone ke karan hi jal ka nam ‘nar’ p da aur us apane utpann kiye hue ‘nar’ mean vah purush ek hajar varshoan tak raha, isi se usaka nam ‘narayan’ hua. un narayan bhagavanh ki kripa se hi dravy, karm, kal, svabhav aur jiv adi ki satta hai. unake upeksha kar dene par aur kisi ka astitv nahian rahata. un advitiy bhagavanh narayan ne yoganidra se jagakar anek hone ki ichchha ki. tab apani maya se unhoanne akhil brahmand ke bijasvaroop suvarnamay viry ko tin bhagoan mean vibhakt kar diya- adhidaiv, adhyatm aur adhibhoot. parikshit! virath purush ka ek hi viry tin bhagoan mean kaise vibhakt hua, so suno. virath purush ke hilane-dolane par unake sharir mean rahane vale akash se indriyabal, manobal aur sharirabal ki utpatti huee. unase in sabaka raja pran utpann hua.