श्रीमद्भागवत महापुराण द्वितीय स्कन्ध अध्याय 2 श्लोक 1-9

dvitiy skandh: dvitiy adhyay

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shrimadbhagavat mahapuran: dvitiy skandh: dvitiy adhyayah shlok 1-9 ka hindi anuvad


bhagavan ke sthool aur sookshmaroopoan ki dharana tatha kramamukti aur sadyomukti ka varnan

shrishukadev ji kahate haian- srishti ke prarambh mean brahma ji ne isi dharana ke dvara prasann hue bhagavan se vah srishti vishayak smriti prapt ki thi jo pahale pralayakal mean vilupt ho gayi thi. isase unaki drishti amogh aur buddhi nishchayatmika ho gayi, tab unhoanne is jagath ko vaise hi racha jaisa ki yah pralay ke pahale tha. vedoan ki varnan shaili hi is prakar ki hai ki logoan ki buddhi svarg adi nirarthak namoan ke pher mean phans jati hai, jiv vahaan sukh ki vasana mean svapn-sa dekhata hua bhatakane lagata hai; kiantu us mayamay lokoan mean kahian bhi use sachche sukh ki prapti nahian hoti. isaliye vidvanh purush ko chahiye ki vah vividh nam vale padarthoan se utana hi vyavahar kare, jitana prayojananiy ho. apani buddhi ko unaki nissarata ke nishchay se paripoorn rakhe aur ek kshan ke liye bhi asavadhan n ho. yadi sansar ke padarth prarabdhavash bina parishram ke yoan hi mil jayean, tab unake uparjan ka parishram vyarth samajhakar unake liye koee prayatn n kare. jab jamin par sone se kam chal sakata hai, tab palang ke liye prayatn karane se kya prayojan. jab bhujaean apane ko bhagavan ki kripa se svayan hi mili huee haian, tab takiyoan ki kya avashyakata. jab aanjali se kam chal sakata hai, tab bahut-se bartan kyoan batorean. vriksh ki chhal pahanakar ya vastrahin rahakar bhi yadi jivan dharan kiya ja sakata hai to vastroan ki kya avashyakata, pahanane ko kya rastoan mean chith de nahian haian? bhookh lagane par doosaroan ke liye hi sharir dharan karane vale vriksh kya phal-phool ki bhiksha nahian dete?

jal chahane valoan ke liye nadiyaan kya bilakul sookh gayi haian? rahane ke liye kya paha doan ki guphaean band kar di gayian haian? are bhaee! sab n sahi, kya bhagavan bhi apane sharanagatoan ki raksha nahian karate? aisi sthiti mean buddhiman log bhi dhan ke nashe mean choor ghamandi dhaniyoan ki chapaloosi kyoan karate haian?

is prakar virakt ho jane par apane hriday mean nity virajaman, svatahsiddh, atmasvaroop, param priyatam, param saty jo anant bhagavan haian, b de prem aur anand se dridh nishchay karake unhian ka bhajan karean; kyoanki unake bhajan se janm-mrityu ke chakkar mean dalane vale ajnan ka nash ho jata hai. pashuoan ki bat to alag hai; parantu manushyoan mean bhala aisa kaun hai jo logoan ko is sansararoop vaitarani nadi mean girakar apane karmajany duahkhoan ko bhogate hue dekhakar bhi bhagavan ka mangalamay chintan nahian karega, in asath vishay-bhogoan mean hi apane chitt ko bhatakane dega?

koee-koee sadhak apane sharir ke bhitar hridayakash mean virajaman bhagavan ke pradeshamatr svaroop ki dharana karate haian. ve aisa dhyan karate haian ki bhagavan ki char bhujaoan mean, shankh, chakr, gada aur padm haian. unake mukh par prasannata jhalak rahi hai. kamal ke saman vishal aur komal netr haian. kadamb ke pushp ki kesar ke saman pila vastr dharan kiye hue haian. bhujaoan mean shreshth ratnoan se j de hue sone ke bajooband shobhayaman haian. sir par b da hi sundar mukut aur kanoan mean kundal haian, jinamean j de hue bahumooly ratn jagamaga rahe haian.

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tika tippani aur sandarbh

sanbandhit lekh

dekhean • varta • badalean
shrimadbhagavat mahapuran
pratham skandh
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dvitiy skandh
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tritiy skandh
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chaturth skandh
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pancham skandh
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shashth skandh
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saptam skandh
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ashtam skandh
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navam skandh
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dasham skandh
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ekadash skandh
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dvadash skandh
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varnamala kramanusar lekh khoj

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