श्रीमद्भागवत महापुराण तृतीय स्कन्ध अध्याय 7 श्लोक 1-16

tritiy skandh: saptam adhyay

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shrimadbhagavat mahapuran: tritiy skandh: saptam adhyayah shlok 1-16 ka hindi anuvad


vidur ji ke prashn


shrishukadev ji kahate haian- maitrey ji ka yah bhashan sunakar buddhimanh vyasanandan vidur ji ne unhean apani vani se prasann karate hue kaha. vidur ji ne poochha- brahman! bhagavanh to shuddh bodhasvaroop, nirvikar aur nirgun haian; unake sath lila se bhi gun aur kriya ka sambandh kaise ho sakata. balak mean to kamana aur doosaroan ke sath khelane ki ichchha rahati hai, isi se vah khelane ke liye prayatn karata hai; kintu bhagavanh to svatah nityatript-poornakam aur sarvada asang haian, ve kri da ke liye bhi kyoan sankalp karean. bhagavanh ne apani gunamayi maya se jagath ki rachana ki hai, usi se ve isaka palan karate haian aur phir usi se sanhar bhi kareange. jinake jnan ka desh, kal athava avastha se, apane-ap ya kisi doosare nimitt se bhi kabhi lop nahian hota, unaka maya ke sath kis prakar sanyog ho sakata hai. ekamatr ye bhagavanh hi samast kshetroan mean unake sakshiroop se sthit haian, phir inhean durbhagy ya kisi prakar ke karmajanit klesh ki prapti kaise ho sakati hai. bhagavanh! is ajnan sankat mean p dakar mera man b da khinn ho raha hai, ap mere man ke is mahanh moh ko kripa karake door kijiye.

shrishukadev ji kahate haian- tattvajijnasu vidur ji ki yah prerana prapt kar ahankarahin shrimaitrey ji ne bhagavanh ka smaran karate hue musakarate hue kaha.

shrimaitrey ji ne kaha- jo atma sabaka svami aur sarvatha muktasvaroop hai, vahi dinata aur bandhan ko prapt ho-yah bat yuktiviruddh avashy hai; kintu vastutah yahi to bhagavanh ki maya hai. jis prakar svapn dekhane vale purush ko apana sir katana adi vyapar n hone par bhi ajnan ke karan satyavath bhasate haian, usi prakar is jiv ko bandhanadi n hote hue bhi ajnanavash bhas rahe haian. yadi yah kaha jaye ki phir eeshvar mean inaki pratiti kyoan nahian hoti, to isaka uttar yah hai ki jis prakar jal mean hone vali kamp adi kriya jal mean dikhane vale chandrama ke pratibimb mean n hone par bhi bhasati hai, akashasth chandrama mean nahian, usi prakar dehabhimani jiv mean hi deh ke mithya dharmoan ki pratiti hoti hai paramatma mean nahian. nishkamabhav se dharmoan ka acharan karane par bhagavatkripa se prapt hue bhaktiyog ke dvara yah pratiti dhire-dhire nivritt ho jati hai. jis samay samast indriyaan vishayoan se hatakar sakshi paramatma shrihari mean nishchal bhav se sthit ho jati haian, us samay gadh nidra mean soye hue manushy ke saman jiv ke rag-dveshadi sare klesh sarvatha nasht ho jate haian. shrikrishn ke gunoan ka varnan evan shravan ashesh duahkharashi ko shant kar deta hai; phir yadi hamare hriday mean unake charanakamal ki raj ke sevan ka prem jag p de, tab to kahana hi kya hai?

vidur ji ne kaha- bhagavanh! apake yuktiyukt vachanoan ki talavar se mere sandeh chhinn-bhinn ho gaye haian. ab mera chitt bhagavanh ki svatantrata aur jiv ki paratantrata-donoan hi vishayoan mean khoob pravesh kar raha hai.

vidvanh! apane yah bat bahut thik kahi ki jiv ko jo kleshadi ki pratiti ho rahi hai, usaka adhar keval bhagavanh ki maya hi hai. vah klesh mithya evan nirmool hi hai; kyoanki is vishv ka mool karan hi maya ke atirikt aur kuchh nahian hai.

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tika tippani aur sandarbh

sanbandhit lekh

dekhean • varta • badalean
shrimadbhagavat mahapuran
pratham skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19
dvitiy skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10
tritiy skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24 • 25 • 26 • 27 • 28 • 29 • 30 • 31 • 32 • 33
chaturth skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24 • 25 • 26 • 27 • 28 •29 • 30 • 31
pancham skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24 • 25 • 26
shashth skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19
saptam skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15
ashtam skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24
navam skandh
1 • 2 • 3 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24
dasham skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24 • 25 • 26 • 27 • 28 • 29 • 30 • 31 • 32 • 33 • 34 • 35 • 36 • 37 • 38 • 39 • 40 • 41 • 40 • 43 • 44 • 45 • 46 • 47 • 48 • 49 • 50 • 51 • 52 • 53 • 54 • 55 • 56 • 57 • 58 • 59 • 60 • 61 • 62 • 63 • 64 • 65 • 66 • 67 • 68 • 69 • 70 • 71 • 72 • 73 • 74 • 75 • 76 • 77 • 78 • 79 • 80 • 81 • 82 • 83 • 84 • 85 • 86 • 87 • 88 • 89 • 90
ekadash skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24 • 25 • 26 • 27 • 28 • 29 • 30 • 31
dvadash skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13

varnamala kramanusar lekh khoj

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