श्रीमद्भागवत महापुराण दशम स्कन्ध अध्याय 18 श्लोक 1-12

dasham skandh: ashtadash adhyay (poorvardh)

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shrimadbhagavat mahapuran: dasham skandh: ashtadash adhyay: shlok 1-12 ka hindi anuvad
pralambasur-uddhar

shri shukadev ji kahate haian - parikshit! ab anandit svajan sambandhiyoan se ghire hue evan unake mukh se apani kirti ka gan sunate hue shrikrishn ne gokulamandit goshth mean pravesh kiya. is prakar apani yogamaya se gval ka-vesh banakar ram aur shyam vraj mean kri da kar rahe the. un dinoan grishm rritu thi. yah shariradhariyoan ko bahut priy nahian hai.

parantu vrindavan ke svabhavik gunoan se vahaan vasant ki hi chhata chhitak rahi thi. isaka karan tha, vrindavan mean param madhur bhagavan shyamasundar shrikrishn aur balaram ji nivas jo karate the. jhianguroan ki tikhi jhankar jharanoan ke madhur jhar-jharane chhip gayi thi. un jharanoan se sada-sarvada bahut thandi jal ki phuhiyaan u da karati thian, jinase vahaan ke vrikshoan ki hariyali dekhate hi banati thi .

jidhar dekhiye, hari-hari doob se prithvi hari-hari ho rahi hai. nadi, sarovar evan jharanoan ki laharoan ka sparsh karake jo vayu chalati thi usamean lal-pile-nile turant ke khile hue, der ke khile hue - kahlar, utpal adi anekoan prakar ke kamaloan ka parag mila hua hota tha. is shital, mand aur sugandh vayu ke karan vanavasiyoan ko garmi ka kisi prakar ka klesh nahian sahana p data tha. n davagni ka tap lagata tha aur n to soory ka gham hi.

nadiyoan mean agadh jal bhara hua tha. b di-b di laharean unake tatoan ko choom jaya karatian thian. ve unake pulinoan se takaratian aur unhean svachchh bana jatian. unake karan as-pas ki bhoomi gili bani rahati aur soory ki atyant ugr tatha tikhi kiranean bhi vahaan ki prithvi aur hari-bhari ghas ko nahian sukha sakati thian; charoan or hariyali chha rahi thi.

us van mean vrikshoan ki paant-ki-paant phooloan se lad rahi thi. jahaan dekhiye, vahian se sundarata phooti p dati thi. kahian rang-birange pakshi chahak rahe haian, to kahian tarah-tarah ke hiran chauk di bhar rahe haian. kahian mor kook rahe haian, to kahian bhauanre guanjar kar rahe haian. kahian koyalean kuhak rahi haian to kahian saras alag hi apana alap chhe de hue haian. aisa sundar van dekhakar shyamasundar shrikrishn aur gaurasundar balaram ji ne usamean vihar karane ki ichchha ki. age-age gauean chalian, pichhe-pichhe gvalabal aur bich mean apane b de bhaee ke sath baansuri bajate hue shrikrishn.

ram, shyam aur gvalabaloan ne nav pallavoan, mor-pankh ke guchchhoan, sundar-sundar pushpoan ke haroan aur geroo adi rangin dhatuoan se apane ko bhaanti-bhaanti se saja liya. phir koee anand mean magn hokar nachane laga to koee tal thoankakar kushti l dane laga aur kisi-kisi ne rag alapana shuru kar diya. jis samay shrikrishn nachane lagate, us samay kuchh gvalabal gane lagate aur kuchh baansuri tatha siang bajane lagate. kuchh hatheli se hi tal dete, to kuchh ‘vah-vah’ karane lagate.

parikshit! us samay nat jaise apane nayak ki prashansa karate haian, vaise hi devata log gvalabaloan ka roop dharan karake vahaan ate aur gop jati mean janm lekar chhipe hue balaram aur shrikrishn ki stuti karane lagate. ghuangharali alakoan vale shyam aur balaram kabhi ek-doosare ka hath pak dakar kumhar ke chak ki tarah chakkar katate-ghumari-pareta khelate. kabhi ek-doosare se adhik phaand jane ki ichchha se koodate-kooandi dakate, kabhi kahian ho d lagakar dhele pheankate to kabhi tal thoank-thoankakar rassakasi karate-ek dal doosare dal ke viparit rassi pak dakar khianchata aur kabhi kahian ek-doosare se kushti l date-l date. is prakar tarah-tarah ke khel khelate.

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tika tippani aur sandarbh

sanbandhit lekh

dekhean • varta • badalean
shrimadbhagavat mahapuran
pratham skandh
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dvitiy skandh
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tritiy skandh
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chaturth skandh
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pancham skandh
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shashth skandh
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saptam skandh
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ashtam skandh
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navam skandh
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dasham skandh
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ekadash skandh
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dvadash skandh
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