श्रीमद्भागवत महापुराण चतुर्थ स्कन्ध अध्याय 23 श्लोक 1-14

chaturth skandh: trayoviansh adhyay

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shrimadbhagavat mahapuran: chaturth skandh: trayoviansh adhyayah shlok 1-14 ka hindi anuvad


raja prithu ki tapasya aur paralok gaman

shrimaitrey ji kahate haian- is prakar mahamanasvi prajapati prithu ne svayamev annadi tatha pur-gramadi sarg ki vyavastha karake sthavar-jagam sabhi ki ajivika ka subhita kar diya tatha sadhujanochit dharmoan ka khoob palan kiya. ‘meri avastha kuchh dhal gayi hai aur jisake liye maianne is lok mean janm liya tha, us praja rakshanaroop eeshvarajna ka palan bhi ho chuka hai; atah ab mujhe antim purusharth- moksh ke liye prayatn karana chahiye’ yah sochakar unhoanne apane virah mean roti huee apani putriroopa prithvi ka bhar putroan ko sauanp diya aur sari praja ko bilakhati chho dakar ve apani patnisahit akele hi tapovan ko chal diye. vahaan bhi ve vanaprasth ashram ke niyamanusar usi prakar kathor tapasya mean lag gaye, jaise pahale grihasthashram mean akhand vratapoorvak prithvi ko vijay karane mean lage the.

kuchh din to unhoanne kand-mool-phal khakar bitaye, kuchh kal sookhe patte khakar rahe, phir kuchh pakhava doan tak jal par hi rahe aur isake bad keval vayu se hi nirvah karane lage. viravar prithu munivritti se rahate the. garmiyoan mean unhoanne panchagniyoan ka sevan kiya, varsha rritu mean khule maidan mean rahakar apane sharir par jal ki dharaean sahian aur ja de mean gale tak jal mean kh de rahe. ve pratidin mitti ki vedi par hi shayan karate the. unhoanne shitoshnadi sab prakar ke dvandoan ko saha tatha vani aur man ka sanyam karake brahmachary ka palan karate hue pranoan ko apane adhin kiya. is prakar shrikrishn ki aradhana karane ke liye unhoanne uttam tap kiya. is kram se unaki tapasya bahut pusht ho gayi aur usake prabhav se karmamal nasht ho jane ke karan unaka chitt sarvatha shuddh ho gaya. pranayam ke dvara man aur indriyoan ke niruddh ho jane se unaka vasanajanit bandhan gaya. tab, bhagavanh sanatkumar ne unhean jis paramotkrisht adhyatmayog ki shiksha di thi, usi ke anusar raja prithu purushottam shrihari ki aradhana karane lage. is tarah bhagavatparayan hokar shraddhapoorvak sadachar ka palan karate hue nirantar sadhan karane se parabrahm paramatma mean unaki ananyabhakti ho gayi.

is prakar bhagavadupasana se antahkaran shuddh-sattvik ho jane par nirantar bhagavachchitan ke prabhav ke prabhav se prapt huee is anany bhakti se unhean vairagyasahit prapt huee aur phir us tivr jnan ke dvara unhoanne jiv ke upadhibhoot ahankar ko nasht kar diya, jo sab prakar ke sanshay-viparyay ka ashray hai. isake pashchath dehatmabuddhi ki nivritti aur paramatmasvaroop shrikrishn ki anubhooti hone par any sab prakar ki siddhi adi se bhi udasin ho jane ke karan unhoanne us tattvajnan ke liye bhi prayatn karana chho d diya, jisaki sahayata se pahale apane jivakosh ka nash kiya tha, kyoanki jab tak sadhan ko yogamarg ke dvara shrikrishn-kathamrit mean anurag nahian hota, tab tak keval yogasadhana se usaka mohajanit pramad door nahian hota- bhram nahian mitata. phir jab antakal upasthit hua to viravar prithu ne apane chitt ko dridhatapoorvak paramatma mean sthir kar brahmabhav mean sthit ho apana sharir tyag diya. unhoanne e di se guda ke dvar ko rokakar pranavayu ko dhire-dhire mooladhar se oopar ki or uthate hue use kramashah nabhi, hriday, vakshahsthal, kanth aur mastak mean sthit kiya.

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tika tippani aur sandarbh

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