श्रीमद्भागवत महापुराण अष्टम स्कन्ध अध्याय 12 श्लोक 1-11

ashtam skandh: dvadashoadhyay: adhyay

shrimadbhagavat mahapuran: ashtam skandh: dvadash adhyayah shlok 1-11 ka hindi anuvad mohini roop ko dekhakar mahadev ji ka mohit hona shrishukadev kahate haian- parikshit! jab bhagavanh shankar ne yah suna ki shrihari ne stri ka roop dharan karake asuroan ko mohit kar liya aur devataoan ko amrit pila diya, tab ve sati devi ke sath bail par savar ho samast bhootaganoan ko lekar vahaan gaye, jahaan bhagavanh madhusoodan nivas karate haian. bhagavanh shrihari ne b de prem se gauri-shankar bhagavanh ka svagat-satkar kiya. ve bhi sukh se baithakar bhagavanh ka samman karake musakarate hue bole. shrimahadev ji ne kaha- 'samast devoan ke aradhyadev! ap vishvavyapi, jagadishvar evan jagatsvaroop haian. samast charachar padarthoan ke mool karan, eeshvar aur atma bhi ap hi haian. is jagath ke adi, ant aur madhy apase hi hote haian; parantu ap adi, madhy aur ant se rahit haian. apake avinashisvaroop drashta, drishy, bhakta aur bhogy ka bhedabhav nahian hai. vastav mean ap saty, chinmatr brahm hi haian. kalyanakami mahatma log is lok aur paralok donoan ki asakti evan samast kamanaoan ka parityag karake apake charanakamaloan ki hi aradhana karate haian. ap amritasvaroop, samast prakrit gunoan se rahit, shok ki chhaya se bhi door, svayan paripoorn brahm haian. ap keval anandasvaroop haian. ap nirvikar haian. apase bhinn kuchh nahian hai, parantu ap sabase bhinn haian. ap vishv ki utpatti, sthiti aur pralay ke param karan haian. ap samast jivoan ke shubhashubh karm ka phal dene vale svami haian. parantu yah bat bhi jivoan ki apeksha se hi kahi jati hai; vastav mean ap sabaki apeksha se rahit, anapeksh haian. svaminh! kary aur karan, dvait aur advait- jo kuchh hai, vah sab ekamatr ap hi haian; thik vaise hi jaise abhooshanoan ke roop mean sthit suvarn aur mool suvarn mean koee antar nahian haian, donoan ek hi vastu haian. logoan ne apake vastavik svaroop ko n janane ke karan ap mean nana prakar ke bhedabhav aur vikalpoan ki kalpana kar rakhi hai. yahi karan hai ki ap mean kisi prakar ki upadhi n hone par bhi gunoan ko lekar bhed ki pratiti hoti hai. prabho! koee-koee apako brahm samajhate haian, to doosare apako dharm kahakar varnan karate haian. isi prakar koee apako prakriti aur purush se pare parameshvar manate haian to koee vimala, utkarshini, jnana, kriya, yoga, prahyi, satya, eeshana aur anugraha- in nau shaktiyoan se yukt param purush tatha doosare klesh-karm adi ke bandhan se rahit, poorvajoan ke bhi poorvaj, avinashi purush vishesh ke roop mean manate haian. prabho! maian, brahma, marichi aur rrishi-jo sattvagun ki srishti ke antargat haian-jab apaki banayi huee srishti ka bhi rahasy nahian jan pate, tab apako to jan hi kaise sakate haian. phir jinaka chitt maya ne apane vash mean kar rakha hai aur jo sarvada rajoguni aur tamoguni karmoan mean lagate rahate haian, ve asur aur manushy adi to bhala janeange hi kya. prabho! ap sarvatma evan jnanasvaroop haian. isiliye vayu ke saman akash mean adrishy rahakar bhi ap sampoorn charachar jagath mean sada-sarvada vidyaman rahate haian tatha isaki cheshta, sthiti, janm, nash, praniyoan ke karm evan sansar ke bandhan, moksh-sabhi ko janate haian.