श्रीमद्भागवत महापुराण पंचम स्कन्ध अध्याय 22 श्लोक 1-9

pancham skandh: dvaviansh adhyay

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shrimadbhagavat mahapuran: pancham skandh: dvaviansh adhyayah shlok 1-9 ka hindi anuvad


bhinn-bhinn grahoan ki sthiti aur gati ka varnan

raja parikshit ne poochha- bhagavanh! apane jo kaha ki yadyapi bhagavanh soory rashiyoan ki or jate samay meru aur dhruv ko dayian or rakhakar chalate maloom hote haian, kintu vastutah unaki gati dakshinavart nahian hoti- is vishay ko ham kis prakar samajhean?

shrishukadev ji kahate haian- rajanh! jaise kumhar ke ghoomate hue chak par baithakar usake sath ghoomati huee chianti adi ki apani gati usase bhinn hi hai, kyoanki vah bhinn-bhinn samay mean us chakr ke bhinn-bhinn sthanoan mean dekhi jati hai- usi prakar nakshatr aur rashiyoan se upalakshit kalachakr mean p dakar dhruv aur meru ko dayean rakhakar ghoomane vale soory adi grahoan ki gati vastav mean usase bhinn hi hai; kyoanki ve kalabhed se bhinn-bhinn rashi aur nakshatroan mean dekh p date haian.

ved aur vidvanh log bhi jinaki gati ko janane ke liye utsuk rahate haian, ve sakshath adi purush bhagavanh narayan hi lokoan ke kalyan aur karmoan ki shuddhi ke liye apane vedamay vigrah kal ko barah masoan mean vibhakt kar vasantadi chhah rrituoan mean unake yathayogy gunoan ka vidhan karate haian. is lok mean varnashram dharm ka anusaran karane vale purush vedatrayi dvara pratipadit chhote-b de karmoan se indradi devataoan ke roop mean aur yog ke sadhanoan se antaryamiroop mean unaki shraddhapoorvak aradhana karake sugamata se hi paramapad prapt kar sakate haian. bhagavanh soory sampoorn lokoan ke atma haian. ve prithvi aur dyulok ke madhy mean sthit akash mandal ke bhitar kalachakr mean sthit hokar barah masoan ko bhogate haian, jo sanvatsar ke avayav haian aur mesh adi rashiyoan ke nam se prasiddh haian. inamean se pratyek mas chandrama se shukl aur krishn do paksh ka, pitriman se ek rat aur ek din ka tatha sauraman se sava do nakshatr ka bataya jata hai. jitane kal ke sooryadev is sanvatsar ka chhatha bhag bhogate haian, usaka vah avayav ‘rritu’ kaha jata hai. akash mean bhagavanh soory ka jitana marg hai, usaka adha ve jitane samay mean par kar lete haian, use ek ‘ayan’ kahate haian tatha jitane samay mean ve apani mand, tivr aur saman gati se svarg aur prithvimandal ke sahit poore akash ka chakkar laga jate haian, use avantar bhed se sanvatsar, parivatsar, idavatsar, anuvatsar athava vatsar kahate haian.

isi prakar soory ki kiranoan se ek lakh yojan oopar chandrama hai. usaki chal bahut tej hai, isaliye vah sab nakshatroan se age rahata hai. yah soory ke ek varsh ke marg ko ek mas mean, ek mas ke marg ko sava do dinoan mean aur ek paksh ke marg ko ek hi din mean tai kar leta hai. yah krishn paksh mean kshin hoti huee kalaoan se pitrigan ke aur shukl paksh mean badhati huee kalaoan se devataoan ke din-rat ka vibhag karata hai tatha tis-tis muhoortoan mean ek-ek nakshatr ko par karata hai. annamay aur amritamay hone ke karan yahi samast jivoan ka pran aur jivan hai.

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tika tippani aur sandarbh

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