श्रीमद्भागवत महापुराण सप्तम स्कन्ध अध्याय 12 श्लोक 1-15

saptam skandh: dvadashoadhyay: adhyay

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shrimadbhagavat mahapuran: saptam skandh: dvadash adhyayah shlok 1-15 ka hindi anuvad


brahmachary aur vanaprasth ashramoan ke niyam

narad ji kahate haian- dharmaraj! gurukul mean nivas karane vala brahmachari apani indriyoan ko vash mean rakhakar das ke saman apane ko chhota mane, gurudev ke charanoan mean sudridh anurag rakhe aur unake hit ke kary karata rahe. sayankal aur pratahkal guru, agni, soory aur shreshth devataoan ki upasana kare aur maun hokar ekagrata se gayatri ka jap karata hua donoan samay ki sandhya kare. guru ji jab bulavean, tabhi poornataya anushasan mean rahakar unase vedoan ka svadhyay kare. path ke prarambh aur ant mean unake charanoan mean sir tekakar pranam kare. shastr ki ajna ke anusar mekhala, mrigacharm, vastr, jata, dand, kamandalu, yajnopavit tatha hath mean kush dharan kare. sayankal aur pratahkal bhiksha maangakar lave aur use guru ji ko samarpit kar de. ve ajna dean, tab bhojan kare aur yadi kabhi ajna ne dean to upavas kar le. apane shil ki raksha kare. tho da khaye. apane kamoan ko nipunata ke sath kare. shraddha rakhe aur indriyoan ko apane vash mean rakhe.

stri aur striyoan ke vash mean rahane valoan ke sath jitani avashyakata ho, utana hi vyavahar kare. jo grihasth nahian hai aur brahmachary ka vrat liye hue hai, use striyoan ki charcha se hi alag rahana chahiye. indriyaan b di balavanh haian. ye prayatnapoorvak sadhan karane valoan ke man ko bhi kshubdh karake khianch leti haian. yuvak brahmachari yuvati gurupatniyoan se bal sulajhavana, sharir malavana, snan karavana, ubatan lagavana ityadi kary n karave. striyaan ag ke saman haian aur purush ghi ke gh de ke saman. ekant mean apani kanya ke sath bhi n rahana chahiye. jab vah ekant mean n ho, tab bhi avashyakata ke anusar hi usake pas rahana chahiye. jab tak yah jiv atmasakshatkar ke dvara in deh aur indriyoan ko pratitimatr nishchay karake svatantr nahian ho jata, tab tak ‘maian purush hooan aur yah stri hai’- yah dvait nahian mitata aur tab tak yah bhi nishchit hai ki aise purush yadi stri ke sansarg mean raheange, to unaki unamean bhogy buddhi ho hi jayegi.

ye sab shil-rakshadi gun grihasth ke liye aur sannyasi ke liye bhi vihit haian. grihasth ke liye gurukul mean rahakar guru ki seva-shushroosha vaikalpik hai, kyoanki rritugaman ke karan use vahaan se alag bhi hona p data hai. jo brahmachary ka vrat dharan karean, unhean chahiye ki ve soorama ya tel n lagavean, ubatan n malean. striyoan ke chitr n banavean. maans ya mady se koee sambandh n rakhean. phooloan ke har, itr-phulel, chandan aur abhooshanoan ka tyag kar dean.

is prakar gurukul mean nivas karake dvijati ko apani shakti aur avashyakata ke anusar ved, unake aang- shiksha, kalp adi aur upanishadoan ka adhyayan tatha jnan prapt karana chahiye. phir yadi samarthy ho to guru ko muanh maangi dakshina deni chahiye. isake bad unaki ajna se grihasth, vanaprasth athava sannyas-ashram mean pravesh kare ya ajivan brahmachary ka palan karate hue usi ashram mean rahe. yadyapi bhagavanh svaroopatah sarvatr ekaras sthit haian, atev unaka kahian pravesh karana ya nikalana nahian ho sakata- phir bhi agni, guru, atma aur samast praniyoan mean apane ashrit jivoan ke sath ve vishesh roop se virajaman haian. isaliye un par sada drishti jami rahani chahiye.

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tika tippani aur sandarbh

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