श्रीमद्भागवत महापुराण पंचम स्कन्ध अध्याय 21 श्लोक 1-11

pancham skandh: ekaviansh adhyay

shrimadbhagavat mahapuran: pancham skandh: ekaviansh adhyayah shlok 1-11 ka hindi anuvad soory ke rath aur usaki gati ka varnan shrishukadev ji kahate haian- rajanh! pariman aur lakshanoan ke sahit is bhoomandal ka kul itana hi vistar hai, so hamane tumhean bata diya. isi ke anusar vidvanh log dyulok ka bhi pariman batate haian. jis prakar chana-matar adi ke do daloan mean se ek ka svaroop jan lene se doosare ka bhi jana ja sakata hai, usi prakar bhoorlok ke pariman se hi dyulok ka bhi pariman jan lena chahiye. in donoan ke bich mean antarikshalok hai. yah in donoan ka sandhisthan hai. isake madhyabhag mean sthit grah aur nakshatroan ke adhipati bhagavanh soory apane tap aur prakash se tinoan lokoan ko tapate aur prakashit karate rahate haian. ve uttarayan, dakshinayan aur vishuvath nam vali kramashah mand, shighr aur saman gatiyoan se chalate hue samayanusar makaradi rashiyoan mean ooanche-niche aur saman sthanoan mean jakar din-rat ko b da, chhota ya saman karate haian. jab soory bhagavanh mesh ya tula rashi par ate haian, tab din-rat saman ho jate haian; jab vrishadi paanch rashiyoan mean chalate haian, tab pratimas ratriyoan mean ek-ek gh di kam hoti jati hai aur usi hisab se din badhate jate haian. jab vrishchikadi paanch rashiyoan mean chalate haian, tab din aur ratriyoan mean isake viparit parivartan hota hai. is prakar dakshinayan arambh hone tak din badhate rahate haian aur uttarayan lagane tak ratriyaan. is prakar panditajan manasottar parvat par soory ki parikrama ka marg nau karo d, ikyavan lakh yojan batate haian. us parvat par meru ke poorv ki or indr ki devadhani, dakshin mean yamaraj ki sanyamani, pashchim mean varun ki nimlochani aur uttar mean chandrama ki vibhavari nam ki puriyaan haian. in puriyoan mean meru ke charoan or samay-samay par sooryoday, madhyahn, sayankal aur ardharatri hote rahate haian; inhian ke karan sampoorn jivoan ki pravritti ya nivritti hoti hai. rajanh! jo log sumeru par rahate haian, unhean to sooryadev sada madhyahnakalin rahakar hi tapate rahate haian. ve apani gati ke anusar ashvini adi nakshatroan ki or jate hue yadyapi meru ko bayian rakhakar chalate haian to bhi sare jyotirmandal ko ghumane vali nirantar dayian or bahati huee pravah vayu dvara ghuma diye jane se ve use dayian or rakhakar chalate jan p date haian. jis puri mean soory bhagavanh ka uday hota hai, usake thik doosari or ki puri mean ast hote maloom hoange aur jahaan ve logoan ko pasine-pasine karake tapa rahe hoange, usake thik samane ki or adhi rat hone ki karan ve unhean nidravash kiye hoange. jin logoan ke madhyahn ke samay ve spasht dikh rahe hoange, ve hi jab soory saumyadisha mean pahuanch jayean, tab unaka darshan nahian kar sakeange. sooryadev jab indr ki puri se yamaraj ki puri ko chalate haian, tab pandrah gh di mean ve sava do karo d aur sadhe barah lakh yojan se kuchh–pachis hajar yojan-adhik chalate haian. phir isi kram se ve varun aur chandrama ki puriyoan ko par karake punah indr ki puri mean pahuanchate haian. is prakar chandrama adi any grah bhi jyotishchakr mean any nakshatroan ke sath-sath udit aur ast hote rahate haian.