श्रीमद्भागवत महापुराण एकादश स्कन्ध अध्याय 8 श्लोक 1-11

ekadash skandh: ashtam adhyay

shrimadbhagavat mahapuran: ekadash skandh: ashtam adhyay shlok 1-11 ka hindi anuvad avadhootopakhyan-ajagar se piangala tak nau guruoan ki katha avadhoot dattatrey ji kahate haian- rajanh! praniyoan ko jaise bina ichchha ke, bina kisi prayatn ke, rokane ki cheshta karane par bhi poorvakarmanusar duahkh prapt hote haian, vaise hi svarg mean ya narak mean-kahian bhi rahean, unhean indriyasambandhi sukh bhi prapt hote hi haian. isalie sukh aur duahkh ka rahasy janane vale buddhiman purush ko chahiye ki inake liye ichchha athava kisi prakar ka prayatn n kare. bina maange, bina ichchha kiye svayan hi anayas jo kuchh mil jaye-vah chahe rookha-sookha ho, chahe bahut madhur aur svadisht, adhik ya tho da-buddhiman purush ajagar ke saman use hi khakar jivan-nirvah kar le aur udasin rahe. yadi bhojan n mile to use bhi prarabdh-bhog samajhakar kisi prakar ki cheshta n kare, bahut dinoan tak bhookha hi p da rahe. use chahiye ki ajagar ke saman keval prarabdh ke anusar prapt hue bhojan mean hi santusht rahe. unake sharir ke manobal, indriyabal aur dehabal tinoan hoan, tab bhi vah nishchesht hi rahe. nidrarahit hone par bhi soya hua-sa rahe aur karmendriyoan ke hone par bhi unase koee cheshta n kare. rajanh! maianne ajagar se yahi shiksha grahan ki hai. samudr se maianne yah sikha hai ki sadhak ko sarvada prasann aur gambhir rahana chahiye, usaka bhav athah, apar aur asim hona chahiye tatha kisi bhi nimitt se use kshobh n hona chahiye. use thik vaise hi rahana chahiye, jaise jvar-bhate aur tarangoan se rahit shant samudr dekho, samudr varsha rritu mean nadiyoan ki badh ke karan badhata nahian aur n grishm-rritu mean ghatata hi hai; vaise hi bhagavatparayan sadhak ko bhi saansarik padarthoan ki prapti se praphullit n hona chahiye aur n unake ghatane se udas hi hona chahiye. rajanh! maianne patiange se yah shiksha grahan ki hai ki jaise vah roop par mohit hokar ag mean kood p data hai aur jal marata hai, vaise hi apani indriyoan ko vash mean n rakhane vala purush jab stri ko dekhata hai to usake hav-bhav par lattoo ho jata hai aur ghor andhakar mean, narak mean girakar apana satyanash kar leta hai. sachamuch stri devataoan ki vah maya hai, jisase jiv bhagavan ya moksh ki prapti se vanchit rah jata hai. jo moodh kamini-kanchan, gahane-kap de adi nashavanh mayik padarthoan mean phansa hua hai aur jisaki sampoorn chittavritti unake upabhog ke liye hi lalayit hai, vah apani vivek buddhi khokar patiange ke saman nasht ho jata hai. rajanh! sannyasi ko chahiye ki grihasthoan ko kisi prakar ka kasht n dekar bhauanre ki tarah apana jivan-nirvah kare. vah apane sharir ke liye upayogi roti ke kuchh tuk de kee gharoan se maang le. jis prakar bhaura vibhinn pushpoan se-chahe ve chhote hoan ya b de-unaka sar sangrah karata hai, vaise hi buddhiman purush ko chahiye ki chhote-b de sabhi shastroan se unaka sar-unaka ras nicho d le. rajanh! maianne madhumakkhi se yah shiksha grahan ki hai ki sannyasi ko sayankal athava doosare din ke liye bhiksha ka sangrah n karana chahiye. usake pas bhiksha lene ko koee patr ho to keval hath aur rakhane ke liye koee bartan ho to pet. vah kahian sangrah n kar baithe, nahian to madhumakkhiyoan ke saman usaka jivan hi doobhar ho jayega.