श्रीमद्भागवत महापुराण द्वादश स्कन्ध अध्याय 2 श्लोक 1-11

dvadash skandh: dvitiy adhyay

shrimadbhagavat mahapuran: dvadash skandh: dvitiy adhyay shlok 1-11 ka hindi anuvad kaliyug ke dharm shrishukadev ji kahate haian- parikshit! samay b da balavanh hai; jyoan-jyoan ghor kaliyug ata jayega, tyoan-tyoan uttarottar dharm, saty, pavitrata, kshama, daya, ayu, bal aur smaran shakti ka lop hota jayega. kaliyug mean jisake pas dhan hoga, usi ko log kulin, sadachari aur sadguni maneange. jisake hath mean shakti hogi vahi dharm aur nyay ki vyavastha apane anukool kara sakega. vivah-sambandh ke liye kul-shil-yogyata adi ki parakh-nirakh nahian rahegi, yuvak-yuvati ki paramparik ruchi se hi sambandh ho jayega. vyavahar ki nipunata sachchaee aur eemanadari mean nahian rahegi; jo jitana chhal-kapat kar sakega, vah utana hi vyavaharakushal mana jayega. stri aur purush ki shreshthata ka adhar unaka shil-sanyam n hokar keval ratikaushal hi rahega. brahman ki pahachan usake gun-svabhav se nahian yajnopavit se hua karegi. vastr, dand-kamandalu adi se hi brahmachari, sannyasi adi ashramiyoan ki pahachan hogi aur ek-doosare ka chihn svikar kar lena hi ek se doosare ashram mean pravesh ka svaroop hoga. jo ghoos dene ya dhan kharch karane mean asamarth hoga, use adalatoan mean thik-thik nyay n mil sakega. jo bolachal mean jitana chalak hoga, use utana hi b da pandit mana jayega. asadhuta ki-doshi hone ki ek hi pahachan rahegi-garib hona. jo jitana adhik dambh-pakhand kar sakega, use utana hi b da sadhu samajha jayega. vivah ke liye ek-doosare ki svikriti hi paryapt hogi, shastriy vidhi-vidhan ki-sanskar adi ki koee avashyakata n samajhi jayegi. bal adi sanvarakar kap de-latte se lais ho jana hi snan samajha jayega. log door ke talab ko tirth maneange aur nikat ke tirth ganga-gomati, mata-pita adi ki upeksha kareange. sir par b de-b de bal-kakul rakhana hi sharirik saundary ka chihn samajha jayega aur jivan ka sabase b da purusharth hoga-apana pet bhar lena. jo jitani dhithaee se bat kar sakega, use utana hi sachcha samajha jayega. yogyata chaturaee ka sabase b da lakshan yah hoga ki manushy apane kutumb ka palan kar le. dharm ka sevan yash ke liye kiya jayega. is prakar jab sari prithvi par dushtoan ka bolabala ho jayega, tab raja hone ka koee niyam n rahega; brahman, kshatriy, vaishy athava shoodroan mean jo bali hoga, vahi raja ban baithega. us samay ke nich raja atyant nirday evan kroor hoange; lobhi to itane hoange ki usamean aur luteroan mean koee antar n kiya ja sakega. ve praja ki pooanji evan patniyoan tak ko chhin leange. unase darakar praja paha doan aur jangaloan mean bhag jayegi. us samay praja tarah-tarah ke shak, kand-mool, maans, madhu, phal-phool aur bij-guthali adi kha-khakar apana pet bharegi. kabhi varsha n hogi-sookha p d jayega; to kabhi kar-par-kar lagaye jayeange. kabhi k dake ki sardi p degi to kabhi pala p dega, kabhi aandhi chalegi, kabhi garami p degi to kabhi badh a jayegi. in utpatoan se tatha apas ke sangharsh se praja atyant pi dit hogi, nasht ho jayegi. log bhookh-pyas tatha nana prakar ki chintaoan se duahkhi raheange. rogoan se to unhean chhutakara hi n milega. kaliyug mean manushyoan ki paramayu keval bis ya tis varsh ki hogi.