श्रीमद्भागवत महापुराण दशम स्कन्ध अध्याय 9 श्लोक 11-23

dasham skandh: navam adhyay (poorvardh)

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shrimadbhagavat mahapuran: dasham skandh: navam adhyay: shlok 11-23 ka hindi anuvad

yashoda maiya shrikrishn ka hath pak dakar unhean darane-dhamakane lagian. us samay shrikrishn ki jhaanki b di vilakshan ho rahi thi. aparadh to kiya hi tha, isaliye rulaee rokane par bhi n rukati thi. hathoan se aankhean mal rahe the, isalie muanh par kajal ki syahi fail gayi thian, pitane ke bhay se aankhean oopar ki or uth gayi thian, unase vyakulata soochit hoti thi[1] jab yashoda ji ne dekha ki lalla bahut dar gaya hai, tab unake hriday mean vatsaly-sneh um d aya. unhoanne chh di feank di. isake bad socha ki isako ek bar rassi se baandh dena chahie.[2]

parikshit! sach poochho to yashoda maiya ko apane balak ke aishvary ka pata nahian tha[3] jisamean n bahar hai n bhitar, n adi hai aur n ant; jo jagat ke pahale bhi the, bad mean bhi raheange, is jagat ke bhitar to haian hi, bahari roopoan mean bhi haian; aur to kya, jagat ke roop mean bhi svayan vahi haian;[4]

yahi nahian, jo samast indriyoan se pare aur avyakt haian - unhian bhagavan ko manushy ka-sa roop dharan karane ke karan putr samajhakar yashoda rani rassi se ukhal mean thik vaise hi baandh detian haian, jaise koee sadharan-sa balak[5] ho. jab mata yashoda apane oodhami aur natakhat l dake ko rassi se baandhane lagian, tab vah do aangul chhoti p d gayi! tab unhoanne doosari rassi lakar usamean jo di[6] jab vah bhi chhoti ho gayi, tab usake sath aur jo di[7], is prakar ve jyoan-jyoan rassi lati aur jo datian gayian, tyoan-tyoan ju dane par bhi ve sab do-do aangul chhoti p dati gayian.[8]

yashoda rani ne ghar ki sari rassiyaan jo d dalian, phir bhi ve bhagavan shrikrishn ko n baandh sakian. unaki asaphalata par dekhane vali gopiyaan muskarane lagian aur ve svayan bhi muskarati huee ashacharyachakit ho gayian.[9] bhagavan shrikrishn ne dekha ki meri maan ka sharir pasine se lathapath ho gaya hai, choti mean guanthi huee malaean gir gayian haian aur ve bahut thak bhi gayian haian; tab kripa karake ve svayan hi apani maan ke bandhan mean bandh gaye.[10].

parikshit! bhagavan shrikrishn param svatantr haian. brahma, indr adi ke sath yah sampoorn jagat unake vash mean hai. phir bhi is prakar bandhakar unhoanne sansar ko yah bat dikhala di ki maian apane premi bhaktoan ke vash mean hooan.[11] gvalini yashoda ne muktidata mukund se jo kuchh anirvachaniy kripa prasad prapt kiya vah prasad brahma putr hone par bhi, shankar atma hone par bhi aur vakshahsthal par virajaman lakshmi ardhaangini hone par bhi n pa sake.[12] yah gopikanandan bhagavan ananyapremi bhaktoan ke lie jitane sulabh haian, utane dehabhimani karmakandi evan tapasviyoan ko tatha apane svaroop bhoot jnaniyoan ke lie bhi nahian haian.[13] isake bad nandarani yashoda ji to ghar ke kam-dhandhoan mean ulajh gayian aur ookhal mean bandhe hue bhagavan shyamasundar ne un donoan arjun vrikshoan ko mukti dene ki sochi, jo pahale yaksharaj kuber ke putr the.[14] inake nam the nalakoobar aur manigriv. inake pas dhan, saundary aur aishvary ki poornata thi. inaka ghamand dekhakar hi devarshi naradaji ne inhean shap de diya tha aur ye vriksh ho gaye the.[15]

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tika tippani aur sandarbh

  1. ↑ vishv ke itihas mean, bhagavan ke sampoorn jivan mean pahali bar svayan vishveshvar bhagavan maan ke samane-aparadhi banakar kh de hue haian. mano aparadhi bhi maian hi hooan - is saty ka pratyaksh kara diya. bayean hath se donoan aankhean rag d-rag dakar mano unase kahalana chahate hoan ki ye kisi karm ke karta nahian haian. oopar isaliye dekh rahe haian ki unase kahalana chahate hoan ki ye kisi karm ke karta nahian haian. oopar isaliye dekh rahe haian ki jab mata hi pitane ke liye taiyar hai, tab meri sahayata aur kaun kar sakata hai? netr bhay se vihval ho rahe haian, ye bhale hi kah dean ki maianne nahian kiya, ham kaise kahean. phir to lila hi band ho jayagi. maan ne daanta - are, ashant prakrite! vanar bandhoan! manthani sphotak! ab tujhe makkhan kahaan se milega? aj maian tujhe aisa baandhooangi, aisa baandhooangi ki n to too gvalabaloan ke sath khel hi sakega aur n makhan-chori adi udham hi macha sakega.
  2. ↑ nahian to yah kahian bhag jaega
  3. ↑ ‘ari maiya! mohi mat mar.’ mata ne kaha - ‘yadi tujhe pitane ka itana dar tha to mataka kyoan pho da?’ shrikrishn - ‘ari maiya! maian ab aisa kabhi nahian karuanga. too apane hath se chh di dal de.’ shrikrishn ka bholapan dekhakar maiya ka hriday bhar aya, vatsaly-sneh ke samudr mean jvar a gaya. ve sochane lagian - lala atyant dar gaya hai. kahian chho dane par yah bhagakar van mean chala gaya to kahaan-kahaan bhatakata phirega, bhookha-pyasa rahega. isaliye tho di der tak baandhakar rakh looan. doodh-makhan taiyar hone par mana looangi. yahi soch-vichakar mata ne baandhane ka nishchay kiya. baandhane mean vatsaly hi hetu tha. bhagavan ke aishvary ka ajnan do prakar ka hota hai, ek to sadharan prakrit jivoan ko aur doosara bhagavan ke nity siddh premi parikar ko. yashoda maiya adi bhagavan ki svaroopabhoota chinmayi lila ke aprakrit nity-siddh parikar haian. bhagavan ke prati vatsaly bhav, shishu-prem ki gadhata ke karan hi unaka aishvary-jnan abhibhoot ho jata hai; anyatha unamean ajnan ki sanbhavana hi nahian hai. inaki sthiti turiyavastha athava samadhi ka bhi atikraman karake sahaj prem mean rahati haian. vahaan prakrit ajnan, moh, rajogun aur tamogun ki to bat hi kya, prakrit sattv ki bhi gati nahian hai. isaliye inaka ajnan bhi bhagavan ki lila ki siddhi ke liye unaki lila shakti ka hi ek chamatkar vishesh hai. tabhi tak hriday mean j data rahati hai, jab tak chetan ka sphuran nahian hota. shrikrishn ke hath mean a jane par yashoda mata ne baans ki chh di pheank di - yah sarvatha svabhavik hai. meri tripti ka prayatn chho dakar chhoti-moti vastu par drishti dalana keval arth-hani ka hi hetu nahian hai, mujhe bhi aankhoan se ojhal kar deta hai. parantu sab kuchh chho dakar mere pichhe dau dana meri prapti ka hetu hai. kya maiya ke charit se is bat ki shiksha nahian milati? mujhe yogiyoan ki bhi buddhi nahian pak d sakati, parantu jo sab or se muanh mo dakar meri or dau data hai, maian usaki mutthi mean a jata hooan. yahi sochakar bhagavan yashoda ke hathoan pak de gaye.
  4. ↑ is shlok mean shrikrishn ki brahm roopata batayi gayi hai. ‘upanishadoan mean jaise brahm ka varnan hai - apoorvam, anaparam, anantaram, athahami ityadi. vahi bat yahaan shrikrishn ke sambandh mean hai. vah sarvadhishthan, sarvasakshi, sarvatit, sarvantaryami, sarvopadan evan sarvaroop brahm hi yashoda mata ke prem ke vash bandhane ja raha hai. bandhan roop hone ke karan usamean kisi prakar asangati ya anauchity bhi nahian hai.
  5. ↑ yah phir kabhi ookhal par jakar n baithe isake liye ookhal se baandhana hi uchit hai; kyoanki khal ka adhik sang hone par usase man mean udveg ho jata hai. yah ookhal bhi chor hi hai, kyoanki isane kanhaiya ke chori karane mean sahayata ki hai. donoan ko bandhan yogy dekhakar hi yashoda mata ne donoan ko baandhane ka udyog kiya.
  6. ↑ yashoda mata jyoan-jyoan apane sneh, mamata adi gunoan (sadgunoan ya rassiyoan) se shrikrishn ka pet bharane lagian, tyoan-tyoan apani nityamukta, svatantrata adi sadgunoan se bhagavan apane svaroop ko prakat karane lage.
  7. ↑
    1. sanskrit-sahity mean ‘gun’ shabd ke anek arth haian —sadgun, sattv adi gun aur rassi. sattv, raj adi gun bhi akhil brahman nayak trilokinath bhagavan ka sparsh nahian kar sakate. phir yah chho da-sa gun (do bitte ki rassi) unhean kaise baandh sakata hai. yahi karan hai ki yashoda mata ki rassi poori nahian p dati thi.
    2. sansar ke vishay indriyoan ko hi baandhane mean samarth haian - vishinvanti iti vishayaah. ye hriday mean sthit antaryami aur sakshi ko nahian baandh sakate. tab go-bandhak (indriyoan ya gayoan ko baandhane vali) rassi go-pati (indriyoan ya gayoan ke svami) ko kaise baandh sakati hai?
    3. vedant ke siddhantanusar adhyast mean hi bandhan hota hai, adhishthan mean nahian. bhagavan shrikrishn ka udar anant koti brahmandoan ka adhishthan hai. usamean bhala bandhan kaise ho sakata hai?
    4. bhagavan jisako apani kripa prasad poorn drishti se dekh lete haian, vahi sarvada ke liye bandhan se mukt ho jata hai. yashoda mata apane hath mean jo rassi uthatian, usi par shrikrishn ki drishti p d jati. vah svayan mukt ho jati, phir usamean gaanth kaise lagati?
    5. koee sadhak yadi apane gunoan ke dvara bhagavan ko rijhana chahe to nahian rijha sakata. mano yahi soochit karane ke liye koee bhi gun (rassi) bhagavan ke udar ko poorn karane mean samarth nahian hua.
  8. ↑ rassi do aangul hi kam kyoan huee? is par kahate haian -
    1. bhagavan ne socha ki jab maian shuddh hriday bhaktajanoan ko darshan deta hooan, tab mere sath ekamatr sattvagun se hi sambandh ki sphoorti hoti hai, raj aur tam se nahian. isaliye unhoanne rassi ko do aangul kam karake apana bhav prakat kiya.
    2. unhoanne vichar kiya ki jahaan nam aur roop hote haian, vahian bandhan bhi hota hai. mujhe paramatma mean bandhan ki kalpana kaise? jabaki ye donoan hi nahian. do aangul ki kami ka yahi rahasy hai.
    3. do vrikshoan ka uddhar karana hai. yahi kriya soochit karane ke liye rassi do aangul kam p d gayi.
    4. bhagavatkripa se dvaitanuragi bhi mukt ho jata hai aur asang bhi prem se bandh jata hai. yahi donoan bhav soochit karane ke liye rassi do aangul kam ho gayi.
    5. yashoda mata ne chhoti-b di anekoan rassiyaan alag-alag aur ek sath bhi bhagavan ki kamar mean lagayian, parantu ve poori n p dian; kyoanki bhagavan ke chhote-b de ka koee bhed nahian hai. rassiyoan ne kaha - bhagavan ke saman anantata, anadita aur vibhuta ham logoan mean nahian hai. isaliye inako baandhane ki bat band karo. athava jaise nadiyaan samudr mean sama jati haian vaise hi sare gun (sari rassiyaan) anantagun bhagavan mean lin ho gaye, apana nam-roop kho baithe. ye hi do bhav soochit karane ke liye rassiyoan mean do aangul ki nyoonata huee.
  9. ↑ ve man-hi-man sochatian - isaki kamar mutthi bhar ki hai, phir bhi saik doan hath lambi rassi se yah nahian bandhata hai. kamar til matr bhi moti nahian hoti, rassi ek aangul bhi chhoti nahian hoti, phir bhi vah bandhata nahian. kaisa ashchary hai. har bar do aangul ki hi kami hoti hai, n tin ki, n char ki, n ek ki. yah kaisa alaukik chamatkar hai.
  10. ↑
    1. bhagavan shrikrishn ne socha ki jab maan ke hriday mean dvait-bhavana door nahian ho rahi hai, tab maian vyarth apani asangata kyoan prakat karooan. jo mujhe baddh samajhata hai usake liye baddh hona hi uchit hai. isaliye ve bandh gaye.
    2. maian apane bhakt ke chhote-se gun ko bhi poorn kar deta hooan - yah sochakar bhagavan ne yashoda mata ke gun (rassi) ko apane baandhane yogy bana diya.
    3. yadyapi mujhamean anant, achinty kalyan-gun nivas karate haian, tathapi tab tak ve adhoore hi rahate haian, jab tak mere bhakt apane gunoan ki muhar un par nahian laga dete. yahi sochakar yashoda maiya ke gunoan (vatsaly, sneh adi aur rajju) se apane ko poornodar - damodar bana liya.
    4. bhagavan shrikrishn itane komal hriday hai ki apane bhakt ke prem ko pusht karane vala parishram bhi sahan nahian karate haian. ve apane bhakt ko parishram se mukt karane ke liye svayan hi bandhan svikar kar lete haian.
    5. bhagavan ne apane madhy bhag mean bandhan svikar karake yah soochit kiya ki mujhamean tattvadrishti se bandhan hai hi nahian; kyoanki jo vastu age-pichhe, oopar-niche nahian hoti, keval bich mean bhasati hai, vah jhoothi hoti hai. isi prakar yah bandhan bhi jhootha hai.
    6. bhagavan kisi ki shakti, sadhan ya samagri se nahian bandhate. yashoda ji ke hathoan shyamasundar ko n bandhate dekhakar pas-p dos ki gvalinean ikatthi ho gayian aur kahane lagian - yashoda ji! lala ki kamar to mutthi bhar hi ki hai aur chhoti-si kiankini isamean run-jhun kar rahi hai. ab yah itani rassiyoan se nahian bandhata to jan p data hai ki vidhata ne isake lalat mean bandhan likha hi nahian hai. isaliye ab tum yah udyog chho d do.
    yashoda maiya ne kaha - chahe sandhya ho jay aur gaanv ki rassi kyoan n ikatthi karani p de, par maian to ise baandhakar hi chho dooangi. yashoda ji ka yah hath dekhakar bhagavan ne apana hath chho d diya; kyoanki jahaan bhagavan aur bhakt ke hath mean virodh hota hai, vahaan bhakt ka hi hath poora hota hai. bhagavan bandhate haian tab, jab bhakt ki thakan dekhakar kripa paravash ho jate haian. bhakt ke shram aur bhagavan ki kripa ki kami hi do aangul ki kami hai. athava jab bhakt ahankar karata hai ki maian bhagavan ko baandh looanga, tab vah unase ek aangul door p d jata hai aur bhakt ki naqal karane vale bhagavan bhi ek aangul door ho jate haian. jab yashoda mata thak gayian, unaka sharir pasine se lathapath ho gaya, tab bhagavan ki sarvashakti chakravartini param bhasvati bhagavati kripa-shakti ne bhagavan ke hriday ko makhan ke saman dravit kar diya aur svayan prakat hokar usane bhagavan ki saty-sankalpitata aur vibhuta ko antarhit kar diya. isi se bhagavan bandh gaye.
  11. ↑ yadyapi bhagavan svayan parameshvar haian, tathapi prem paravash hokar bandh jana param chamatkarakari hone ke karan bhagavan ka bhooshan hi hai, dooshan nahian. atmaram hone par bhi bhookh lagana, poornakam hone par bhi atript rahana, shuddh sattvasvaroop hone par bhi krodh karana, svarajy-lakshmi se yukt hone par bhi chori karana, mahakal yam adi ko bhay dene vale hone par bhi darana aur bhagana, man se bhi tivr gati vale hone par bhi mata ke hathoan pak da jana, anandamay hone par bhi duahkhi hona, rona, sarvavyapak hone par bhi bandh jana - yah sab bhagavan ki svabhavik bhaktavashyata hai. jo log bhagavan ko nahian janate haian, unake liye to isaka kuchh upayog nahian hai, parantu jo shrikrishn ko bhagavan ke roop mean pahachanate haian, unake liye yah atyant chamatkari vastu hai aur yah dekhakar - janakar unaka hriday dravit ho jata hai, bhakti prem se sarabor ho jata hai. aho! vishveshvar prabhu apane bhakt ke hathoan ookhal mean bandhe hue haian.
  12. ↑ is shlok mean tinoan nakaroan ka anvay ‘lebhire’ kriya ke sath karana chahiye. n pa sake, n pa sake, n pa sake.
  13. ↑ jnani purush bhi bhakti karean to unhean in sagun bhagavan ki prapti ho sakati hai, parantu b di kathinaee se. ookhal-bandhe bhagavan sagun haian, ve nirgun premi ko kaise mileange?
  14. ↑ svayan bandhakar bhi bandhan mean p de hue yakshoan ki mukti ki chinta karana, satpurush ke sarvatha yogy haian. jab yashoda mata ki drishti shrikrishn se hatakar doosare par p dati hai, tab ve bhi kisi doosare ko dekhane lagate haian aur aisa udham machate haian ki sabaki drishti unaki or khianch aye. dekhiye, pootana, shakatasur, trinavart adi ka prasang.
  15. ↑ ye apane bhakt kuber ke putr haian, isaliye inaka arjun nam hai. ye devarshi narad ke dvara drishtipoot kiye ja chuke haian, isaliye bhagavan ne unaki or dekha. jise pahale bhakti ki prapti ho jati hai, us par kripa karane ke liye svayan bandhakar bhi bhagavan jate haian.

sanbandhit lekh

dekhean • varta • badalean
shrimadbhagavat mahapuran
pratham skandh
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dvitiy skandh
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tritiy skandh
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chaturth skandh
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pancham skandh
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shashth skandh
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saptam skandh
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ashtam skandh
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navam skandh
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dasham skandh
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ekadash skandh
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dvadash skandh
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