gita darshan -svami akhandanand sarasvati maharaj
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bhag-3 : adhyay 6
pravachan : 5
yadi kaho ki achchha ek-do din athava jab samay milega, tab apane ap par vichar kar leange to bhagavan kahate haian ki nahian satatan arthath nirantar isaki sadhana karo. yog marane ke lie nahian hota, karane ke lie yog hota hai. jo log nirantar shabd ka arth chaubis ghante samajhate haian, unaki samajh to bahut achchhi hai. lekin jivan mean niand bhi to hai. yadi jagana hai to niand bhi lena hai manushy ke jivan mean khana hai, pina hai, chalana hai, dharm hai, kam hai. to satatan ka arth hai lagatar. ab apako ek doosara arth bhi sunate hai. roj tho da-tho da samay nikalie. kam karane ka to samay hai, tho da shanti se baithane ka samay bhi nikalie. ap sau rupayoan mean das, paanch athava ek rupaya dan karate hai, kuchh-n-kuchh diye bina lena banata nahian. jo dega nahian, usaka lena band ho jayega. yah prakriti ka niyam hai. dekar hi le sakate haian. to, ap apane chaubis ghante ke samay mean-se paanch minat mean ek minat ke hisab se chaubis minat eeshvar ke lie nikalie. achchha; chaubis minat jane dijie, chaudah minat hi nikalie. bilakul shant. us samay sansar ki kisi bhi vastu ke sath apaka sambandh n phure. ap kya aise vyast ho gaye haian ki j data ko paanch minat ke lie bhi nahian chho d sakate? bahar se ane vale duahkhadayi padarthoan se apane ko kuchh kshanoan ke lie bhi alag nahian kar sakate? yah kam satatan, lagatar, roj-roj hona chahie. isase b da labh hota hai. ek manushy tha, usane das panne roj padhane ka niyam liya. tin sau pannoan ki pustak ek mahine mean poori huee. barah mahine lagatar usane niyam palan kiya to hajaroan panne padh gaya. agar yahi niyam das varshoan tak palan kiya to dekho kitana b da pandit ho gaya. keval das panne pratidin padhane se. to ap bhi pratidin apana das minat shanti se vyatit karean to ek mahine mean tin sau minat shanti ke ikaththe kar sakate haian. isi prakar barah mahinoan mean tatha varshoan mean apako prabhoot shanti ki prapti ho jayegi. doosara prashn yah hai ki yah atmachintan kahaan baithakar kiya jaye? isaka uttar yahi hai ki ap apane kisi bhi pyare isht se milate haian to kahaan milate haian? n musafirakhane mean milate haian, n park mean. ekant mean milate haian. atah prabhu se bhi ekant mean milie- paanch minat, das minat. ekant ko ‘rahasi’ bhi kahate haian. ‘rahasi’ ulat do to rah ka har ho jata hai. to ekant shivaroop hai. |
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tika tippani aur sandarbh
sanbandhit lekh
| kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj