गीता दर्शन -अखण्डानन्द सरस्वती पृ. 354

gita darshan -svami akhandanand sarasvati maharaj

bhag-3 : adhyay 6 pravachan : 2 yah pahali bhoomika hai ki tumhare karm mean kartavy ka samavesh ho. doosari bat yah hai ki ap karm karake bandhan mean n p de. karm mean paanch dosh haian. aur unake nivaran ke lie gita mean char vidyaoan ka upadesh hai. vidya avidya ko nivritt karegi hi. vidyamatr hi avidya ki nivritti mean upayogi hai. apake karm mean nasamajhi ek dosh hai. ap bina samajhe-boojhe karm mean lag jate haian. aise bil mean hath dal dete jahaan se khianch n sakean. ham log bachapan mean gaanv mean khel khela karate the. ek yah tha ki chhote muanh vale mitti ke bartan mean kuchh khana rakhakar, tho di door baith jate. kutta ata dekhata ki khane ki chij rakhi hai to usamean apana muanh dal deta aur sir phans jata. vah bhojan to kar leta lekin jab us bartan se sir nikalane lagata to nikalata hi nahian. to aise karm mean apane ko nahian phansana jahaan se nikal nahian sakate. aisa karana to kuane mean girana hai, nasamajhi hai. thik vaise hi jaise madari chhote muanh ke bartanoan mean chane rakhakar mitti mean ga d deta hai. bandar ata hai aur usamean hath dal deta hai. muththi mean chana bhar leta hai. jab usaki muththi khali thi tab to bartan mean chali gayi aur jab usamean chana bhar liya to vah bartan mean se nikalata nahian. itane mean madari bandar ko pak d leta hai aur use madari ke paradhin hona p data hai. to aise karm mean hath nahian dalana, jisake ap ashrit ho jayean. karm apake ashrit rahe. ap jab chahean, donoan hath uthakar kh de ho jayean aur karm chho d dean. yah kaise hoga? karm sambandhi doshoan ka nivaran hone par. karm karane mean ek to nasamajhi dosh hai. isako shastr ki bhasha mean avidya bolate haian. doosara dosh hai karm ka abhiman. ham yah kareange, vah kareange. yakshye dasyami modishy inyajnanavimohitaah- ham ajnan se vimohit hokar hi abhiman karate haian. to, karm mean jab abhiman ka mishran hota hai, avidya ka mishran hota hai, tab phansav hota hai, bandhan lag jata hai, phanda lag jata hai, aur jab abhiman ata hai tab karm vyaktigat ho jata hai. vah ‘sarvajanahitay’ nahian hota, ‘sarvajanasukhay’ nahian hota, usamean apane lie vyaktigat sukh-svarth mil jata hai. karm ka tisara dosh hai rag. kisi ke rag mean akar karm mean pakshapat karana. jaise ajakal akhabaroan mean shabd chalata hai bhaee-bhatijavad. apane rishtedaroan, natedaroan aur sage-sambandhiyoan ko jo dakar unake ram mean phans gaye ki jo uchit kartavy tha vah bhool gaye, unaka ghera ban gaya, sima ban gayi. ve jo kam sampoorn desh ke lie karate, sampoorn janata ke lie karate vah kam apana vistar chho dakar vishalata chho dakar ek ghere mean a gaya.

sanbandhit lekh

gita darshan -svami akhandanand sarasvati maharaj

kramaank

pravachan

prishth sankhya

bhag-1 (adhyay 1-4)
1.	pravachan : 1	1
2.	pravachan : 2	14
3.	pravachan : 3	28
4.	pravachan : 4	44
5.	pravachan : 5	59
6.	pravachan : 6	75
7.	pravachan : 7	89
8.	pravachan : 8	106
9.	pravachan : 9	122
10.	pravachan : 10	139
11.	pravachan : 11	154
bhag-2 (adhyay-5)
12.	pravachan : 1	174
13.	pravachan : 2	188
14.	pravachan : 3	202
15.	pravachan : 4	214
16.	pravachan : 5	228
17.	pravachan : 6	241
18.	pravachan : 7	254
19.	pravachan : 8	268
20.	pravachan : 9	284
21.	pravachan : 10	299
22.	pravachan : 11	314
23.	pravachan : 12	325
bhag-3 (adhyay-6)
24.	pravachan : 1	337
25.	pravachan : 2	347
26.	pravachan : 3	357
27.	pravachan : 4	369
28.	pravachan : 5	381
29.	pravachan : 6	391
30.	pravachan : 7	404
31.	pravachan : 8	418
32.	pravachan : 9	433
bhag-4 (adhyay-7)
33.	pravachan : 1	448
34.	pravachan : 2	463
35.	pravachan : 3	479
36.	pravachan : 4	494
37.	pravachan : 5	508
38.	pravachan : 6	522
39.	pravachan : 7	535
40.	pravachan : 8	549
41.	pravachan : 9	562
bhag-5 (adhyay-8)
42.	pravachan : 1	576
43.	pravachan : 2	588
44.	pravachan : 3	603
45.	pravachan : 4	615
46.	pravachan : 5	628
47.	pravachan : 6	643
48.	pravachan : 7	659
49.	pravachan : 8	673
50.	pravachan : 9	687
bhag-6 (adhyay-9)
51.	pravachan : 1	704
52.	pravachan : 2	720
53.	pravachan : 3	731
54.	pravachan : 4	743
55.	pravachan : 5	758
56.	pravachan : 6	773
57.	pravachan : 7	786
58.	pravachan : 8	799
59.	pravachan : 9	808
60.	pravachan : 10	822
bhag-7 (adhyay-10)
61.	pravachan : 1	834
62.	pravachan : 2	849
63.	pravachan : 3	864
64.	pravachan : 4	879
65.	pravachan : 5	891
66.	pravachan : 6	903
67.	pravachan : 7	916
68.	pravachan : 8	928
69.	pravachan : 9	942
70.	pravachan : 10	953
bhag-8 (adhyay-11)
71.	pravachan : 1	969
72.	pravachan : 2	980
73.	pravachan : 3	994
74.	pravachan : 4	1008
75.	pravachan : 5	1020
76.	pravachan : 6	1034
77.	pravachan : 7	1048
78.	pravachan : 8	1063
79.	pravachan : 9	877
80.	pravachan : 10	1090
bhag-9 (adhyay-12)
81.	pravachan : 1	1104
82.	pravachan : 2	1117
83.	pravachan : 3	1131
84.	pravachan : 4	1144
85.	pravachan : 5	1160
86.	pravachan : 6	1175
87.	pravachan : 7	1189
88.	pravachan : 8	1201
89.	pravachan : 9	1214
90.	pravachan : 10	1226
bhag-10 (adhyay-13)
91.	pravachan : 1	1234
92.	pravachan : 2	1246
93.	pravachan : 3	1261
94.	pravachan : 4	1274
95.	pravachan : 5	1285
96.	pravachan : 6	1298
97.	pravachan : 7	1312
98.	pravachan : 8	1324
99.	pravachan : 9	1337
100.	pravachan : 10	1350
bhag-11 (adhyay-14)
101.	pravachan : 1	1370
102.	pravachan : 2	1385
103.	pravachan : 3	1400
104.	pravachan : 4	1415
105.	pravachan : 5	1428
106.	pravachan : 6	1442
107.	pravachan : 7	1460
108.	pravachan : 8	1476
109.	pravachan : 9	1492
bhag-12 (adhyay-15)
110.	pravachan : 1	1506
111.	pravachan : 2	1518
112.	pravachan : 3	1534
113.	pravachan : 4	1551
114.	pravachan : 5	1564
115.	pravachan : 6	1579
110.	pravachan : 7	1595
111.	pravachan : 8	1611
112.	pravachan : 9	1626
113.	pravachan : 10	1642
bhag-13 (adhyay-16)
114.	pravachan : 1	1656
115.	pravachan : 2	1669
116.	pravachan : 3	1684
117.	pravachan : 4	1700
118.	pravachan : 5	1713
119.	pravachan : 6	1728
120.	pravachan : 7	1741
121.	pravachan : 8	1757
122.	pravachan : 9	1767
123.	pravachan : 10	1782
124.	aantim prishth	1797