gita darshan -svami akhandanand sarasvati maharaj
bhag-2 : adhyay 5
pravachan : 9
prayah logoan ki dharan hai ki dharm mean shraddha hi pradhan hoti hai, vahaan keval vishvas hi karana p data hai. yah bat doosare majahaboan ki drishti se thik bhi hai. vaidik dharm mean bhi jahaan tak paralok ka prashn hai- yah kareange to svarg milega aur vah kareange to narak milega- usake sath bhi shraddha ka sambandh hai. parantu vaidik dharm mean jo paramarth ka darshan hai, sakshatkar hai, vah keval shraddha-vishvar par avalambit nahian. ‘ghatavath kian n bhasate’- vidyarany svami ne kaha ki paramarth kya vaise hi nahian dikhata jaise gh da dikhata hai. jaise sphitalok- madhyavarti pratyaksh ghat dikhata hai, vaise hi paramatma ka darshan bhi spashtamh-spashtamh hota hai. usamean shraddha-vishvas ki bat nahian rahati. bhale hi prarambh mean shraddha-vishvas karana p data ho, parant usaka ant sakshatkar mean hi hai. praman dvara parameshvar ka jnan, vaidik dharm ki visheshata hai. ham log keval puranavadi nahian, hamare sath darshan hai. ap is bat par dhyan dena ki duniya ke kisi majahab ke sath darshan nahian, darshan to keval hamare sath hai. isaka kahana hai hamako paramatma keval isalie aprapt hai ki ham use n janate haian n pahachanate haian. shruti kahati hai ki ‘anriten hi pratyoodhaah’- log mithya ke dvara bahakaye ja rahe haian. jhoothi manyataoan ke karan idhar se udhar bhatak rahe haian. rrigved ka mantr hai- ‘n tan vidath y ima jajan’- tum usako nahian janate, jisane yah srishti paida ki. ‘anyadh yushmakan antaran babhoov’- tumhare aur usake bich mean ek doosari vastu akar kh di ho gayi hai. 'niharen pravrita jalpya asutripaah ukthashasa charanti’ duniya ke logoan ki aankhoan mean kuhasa chha gaya hai. ve keval pranaposhan-parayan ho gaye haian. bakavadi ho gaye haian, bolate adhik haian, vastu ko pahachanane ka prayas nahian karate. is andhakar mean vicharan kar rahe haian. ‘ajnanenavrittan jnanan’-jnanasvaroop atma ajnan se dhaka hua hai. yadi ap jnan prapt kar lean to usaka avaran apane-ap bhang ho jayega- jnanen tu tadajnanan yeshaan nashitamatmanah. ap is bat ko vaidik dharm ki vishesh sampatti samajhean ki yahaan jnan se ajnan ka nash hokar paramarth ka paramatma ka darshan ya sakshatkar hota hai. jab paramatma ko nirgun, nirvishesh kahate haian tab isaka arth hota hai jaisa yah vaisa vah- jaisa vah vaisa yah- jaisa maian vaisa vah, jaisa vah vaisa maian. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj