gita darshan -svami akhandanand sarasvati maharaj
bhag-9 : adhyay 12
pravachan : 3
sampoorn jagat ‘kritstran jagat’ ek mean sthit hai. jnan ki prakriya yahi hai ki jitani anekataean dikhati haian jab ek mean sama jayan jab tak tin dikhata hai, do dikhata hai- tab tak vastu ka jnan thik nahian hua. jab jnan mean ‘maian’ janane vala aur yah jana jane vala ‘yah’ bhi bhed n rahe, shuddh jnan hi rahe tab jnanasvaroop anubhav svaroop hota hai. dekha usane ‘anekadha pravibhakt’ bant to gaya hai anekoan prakar, lekin sab ek mean hi sthit hai. devadev ke sharir mean arjun ne is vishv-virat ko dekha. isake bad arjun ki kya sthiti huee, yah batate haian. tatah s vismayavishto hashtaroma dhananjayah. pahale vismay ka bhav hua. vismay mane ashchary. adbhut darshan ke karan vismay ka, ashchary ka bhav arjun ke hriday mean hua. phir vah usamean avisht ho gaya. avisht ho gaya to sthayi bhav ho gaya aur sthayi bhav ho gaya to bhagavan to haian alamban aur unaka yah virat roop hai uddipan aur ‘hrishtaroma’ ‘pranamy kritaanjaliah’ anubhav, sattvik aur sanchari sabhi bhav usamean a gaye aur adbhut ras ka uday hua aur usaka anubhav hua, tadatmyapan ho gaya arjun. arjun ko yahi n maloom p de ki maian is virat se alag hooan ya is virat ke ek hooan. madhusoodan sarasvati ne yahaan adbhut ras mana hai chooanki ashchary ka anubhav hua. parantu panditaraj jagannath ke mat mean yahaan adbhutaras nahian hai. yahaan arjun ko dhananjay kaha gaya hai. arjun digvijay karake dhan le ate haian isalie unaka nam dhananjay hai athava ‘dhatte iti dhanan sadhanan-tath jayati’-sadhan-sampatti ke bina hi bhagavan ne unhean sare sadhan de diye. aur sharir mean romaanch hua. hath ju d gaye aur sir se pranam karake bhagavan ke prati unhoanne bhashan kiya. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj