gita darshan -svami akhandanand sarasvati maharaj
bhag-8 : adhyay 11
pravachan : 7
adity bahut-se haian. adity hai aankh mean, adity haian kan mean, adity hai tvacha mean, ye vayu, agni, dikh devata ka sab adity haian. indr aur vishnu bhi adity haian. parantu adityoan mean sabase shreshth kaun? bole- adityanamahan vishnuah.[1] maian vishnu nam ka adity hooan. vishnu ka tin roop manate haian. ek to vishnu ka roop hota hai-sab vibhootiyaan haian n! sabako aise hi samajhane ka hai. yah to ek usaka namoona hai. adity kaho soory ko to jab ham soory ka chintan karate haian, to unake anek parivartanashil roop dikhayi p date haian. unamean dhyan kiya jata hai. ‘hiranyah purushah’ ek jaise sone ka chamacham chamakata hua roop hota hai, vaisa. sashankhachakran sakiritikundalan, sapitavastran sarasiruhekshanamh. pahale adity-mandal ka dhyan kiya aur adity-mandal mean shankh, chakr, gada, padyadhari narayan ka dhyan kiya. ab ve narayan kya haian? narayan bhi pratik haian, upalakshan haian kisake upalakshan haian? ve brahmatattv ke upalakshan haian. paramatattv ke roop mean ve narayan haian. aradhy devata ke roop mean vishnu haian aur mandal ke roop mean soory haian. ab vishnu ka ekaroop hai vyapak. viveshti vishvamh iti vishnuah. ved mean bataya ki sari duniya ko gher kar vishnu sthit haian aur duniya se pare haian. vyapak ka hi nam vishnu hota hai. jitane bhi drishy padarth haian unase jo b da hai, usaka nam vishnu hai. bhagavan ki vibhooti ke roop mean upasana kisaki karani? bole vyapak tattv ki upasana karani. parichchhinn tattv ki upasana nahian karani. apane ko jel mean mat dalo. apane ko kisi ghere mean band mat karo. |
tika tippani aur sandarbh
- ↑ 10.12
sanbandhit lekh
kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj