gita darshan -svami akhandanand sarasvati maharaj
bhag-8 : adhyay 11
pravachan : 7
ahamatmagudakesh sarvabhootashayasthitah. aur, ahamadishchamadhyan ch bhootanamant ev ch. bhagavan ne kaha ki jo maian hooan so tum ho. aur jo maian hooan so srishti hai yah to adbhut bat ho gayi. ek bar maian apane mitr ke ghar thahara hua tha. ve aphasar the. das baje ve jab jane lage, us samay ek b de achchhe mahatma hi the batachit ke prasang mean unhoanne kaha ki tumhari buddhi chanchal hai. aur usake bad 10 baje ve kiva d band karake maian to bhitar aur ve kachahari karane chale gaye. jab kachahari karake 4-4.. baje laute, maian vahian par baitha tha. aur tab tak maianne yahi vichar kiya ki chanchalata kya hoti hai? 6 ghante ke bhitar yahi vichar kiya aur ane par unako sunaya. sunakar bahut prasann hue. jo kuchh hamako srishti mean dikhata hai aur jo maian dekhane vala hooan-dekhane vala ‘maian’ hota hai aur dikhane vala ‘yah’ hota hai. aur yah mean jo pas hona hai usako ‘yah’ bolate haian aur jo door hota hai usako ‘vah’ bolate haian. hamare lie tum ‘tum’ ho maian ‘maian’ hooan. parantu tumhare lie tum ‘maian’ ho aur maian ‘tum’ hooan yah maian aur tum-jisaka nam ‘maian’ hai usaka nam ‘tum’ ho jata hai-jisaka nam ‘tum’ hai, usaka ‘maian’ ho jata hai. asal mean srishti bilakul ek hai, isamean srashta, drashta aur srishti, drishti-sab paramatma ka ek avichalit svaroop hai. is vichar se kya hua ki ham sansar se vairagy karean? ya rag karean? bhagavat mean isaki bahut vilakshan vyakhya hai. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj