gita darshan -svami akhandanand sarasvati maharaj
bhag-1 : adhyay 1-4
pravachan : 7
gho de hamare thik chal rahe hoan, sarathi hamara vishvast naukar ho aur bagador hamari bahut majaboot ho tabhi ham apane jivan-rath par chalakar saphalata prapt kar sakate haian. kam-krodh hamare jnan ko dhak deta hai. use vash mean karane ki do ritiyaan batayi gayi haian tasmattvamindriyanyadau niyamy bharatarshabh . pahali bat yah hai ki isaka marg niyamit ho, maryadit ho. apake andar jo ichchhaean hoan, samaj ke lie hitakari hoan. apaki ichchhaoan ka pravah uphanati nadi ki dhara ke saman nahian hona chahie, balki nahar ki tarah niyantrit hona chahie. nahar kaise nikali jati hai, ap janate hi haian. ek or usako marg dena chahie, doosari or rok lagani chahie. jab baandh aur marg donoan kamanaoan ki nadi ke lie taiyar hote haian tabhi vah niyantrit hoti hai. doosari riti hai kam se sambandh ka tyag. pahali riti ke anusar indriyoan ko maryadit karane se is kam-pap ka parityag ho jata hai. ‘prajahi’ mean ‘jahi’ kriyapad hai aur ‘pr’ upasarg hai. upasarg prayah nirarthak hote haian. parantu dhatu ke sath ju dane ke bad unake arth ko pradipt kar dete haian. yah upasargoan ka niyam hai. kam ka parityag kyoan karean? isalie ki yah ‘jnan-vijnan nashanamh’ hai, apake jnan-vijnan ka virodhi hai. kathopanishadh mean kaha hai ki vishayoan ko pusht karane vali indriyaan aur indriyoan ko pusht karane vala hai man. vishayoan ka palan indriyaan karati haian aur indriyoan ka palan man karata hai. man ka palan buddhi karati hai. ham apane lie jis vastu ko sukhakari samajhate haian, usako chahate haian. hamari buddhi samajhati hai, man chahata hai aur indriyaan rahati haian. yah tin sthitiyaan haian. yadi ap inhian tinoan mean baithakar kam-krodh ka niyantran kareange to nahian hoga. ab inase alag hokar inaka niyantran kareange tabhi ye niyantrit hoange. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj