gita darshan -svami akhandanand sarasvati maharaj
bhag-7 : adhyay 10
pravachan : 7
amb tvamh anusandadhami. gita mata - amb - varnamayi. amb shabd ka arth hai shabdamayi-varnamayi, vanmayi maan, tvamh anusandadhami - tumhara anusandhan karati hooan. maan ka anusandhan kya hai? jaise bachcha maan ka doodh pita hai, vaise gita maan ka jo doodh hai - gopal ke dvara duha hua, arjun bachh de ne jisaka pan kiya - yahi maan ka anusandhan hai. ‘avikamp yog’ vibhooti yog ki jagah svayan bhagavan ne dasavean adhyay ko ‘avikamp yog’ nam diya hai. etaan vibhootian yogan ch mam yo vetti tattvatah. aisa yog jo sushupti mean bhi rahe. svapn mean rahe, jagat mean bhi rahe, samadhi mean bhi rahe. aisa yog ho. pe d-paudha dekhate samay bhi rahe, pati-patni mean prem karane ke samay bhi rahe; ghar ka kam karate samay bhi rahe. balakoan se hansate-khelate bhi rahe. is avikamp yog ki vichitarata yah hai ki vah vyavahar mean bhi rahata hai, aur samadhi mean bhi rahata hai. avikamp yog vah hai, jo shanti mean bhi rahe aur vikshep mean bhi rahe. kabhi vikampit n ho. ek sarikha yog. ek bhakt hai, rota hai bhagavan ke lie. tab bhi bhagavan se yog hai, aur hansata hai bhagavan ko dekhakar tab bhi bhagavan se yog hai, kyoanki usaka chitat bhagavan ke sath laga hua hai. bhagavan jnan hai, bhagavan prem hai. ap chahe gh da dekho, chahe kap da, chahe mej dekho chahe kurasi - jnan apako chho dakar kahian gaya? yah bat doosari hai ki soory ki roshani kis chij par p d rahi hai, par soory ki roshani to roshani hi hai. jnan to jnan hai. vah chahe mej-kursi dekhe, chahe mandir mean moorti dekhe. moorti alag hai aur kursi-mej alag hai, parantu jnan to vahi hai, jo apake bhitar se, aankh ke jharokhe se jhaank raha hai. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj