gita darshan -svami akhandanand sarasvati maharaj
bhag-10 : adhyay 13
pravachan : 1
yah prashn koee gangakinare ya himalay mean ya vrindavan mean ya kisi ekantavasi mahatma ke samane jakar karata to uchit lagata. parantu dekho us arjun ki or jo us yuddhabhoomi mean rahakar, yuddh ke lie upasthit hokar, yuddh ki paristhiti ko bilakul aankhoan se ojhal kar sakata hai, usaka man kitana vash mean hai, usaki buddhi mean jijnasa ki shakti kitani hai, jaisa ki kahian koee yuddh ki charcha hi n ho, yuddh ki sthiti hi n ho, b di shanti, b di ekagrata b di saphalata ke sath prashn kar raha hai. asal mean paristhiti se oopar uthe bina paramarth vishayak jijnasa ya tatsambandhi samadhan ho nahian sakata. arjun paristhitiyoan se oopar uthakar yah prashn kar raha hai. yadi ham paristhitiyoan ki hava se u date jayeange-jo ki sayan doosari, pratah doosari-un paristhitiyoan ke chakravat mean yadi ham phans jayeange to shashvat ki, saty ki, yatharth ki jijnasa jivan mean nahian a sakegi. arjun ka prashn hai- arjun mane jo jnan ka arjun kare, paniniy vyakaran ke anusar shabd ki vyutpatti aisi hi hai. parantu nairukt vyutpatti yah hai-‘rrijutvath arjunah’ jo saral ho. rriju se arjun bana-yah nirukt hai aur arjan se arjun bana yah paniniy vyakaran se hai. kitani saralata hai prashn mean- evan satatayukta ye bhaktastvaan paryupasate. ‘evamh’ ka arth hai-poorv adhyay se jaisa tumane varnan kiya. poorv adhyay ke ant mean bhakt ko do or se gher liya gaya hai. ‘madabhaktah’ bich mean aur ‘matkarmakrinmatparamah’ pahale hai aur ‘sangavarjitah’ aur ‘nirvairah’ bad mean hai. ham jo karm karate haian usaka uddeshy kya hai? ‘bhagavatprityarthan’-yah hua ‘matkarmakrith’-ham bhagavan ki prasannata ke lie karm kar rahe haian. priti mane tripti, prasannata. ap jo kam karate haian, usaka uddeshy kya hai? mere lie kam karo. mane sarvatma, sarvantaryami, sarvasvaroop prabhu ke lie kam karo. apane vyaktigat sukh-svarth ke lie nahian. bhagavan ko dhyan mean rakhakar kam karo. ‘matparamah’ aur bharosa, ashray mera rakho. bhagavan ke lie kam aur bhagavan ka bharosa, bhagavan ka ashray-ye bhakt ke do pahile lakshan haian. aur do doosare haian-‘sangavarjitah’ ‘nirvairah’. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj