gita darshan -svami akhandanand sarasvati maharaj
bhag-3 : adhyay 6
pravachan : 5
ab jo apani buddhi ko thik rakhana chahata hai vah kaise thik rakhe, isaki ek sadhan kala gita mean dekhiye-
ye sadhan himalay ki gupha mean jane ke lie nahian, akash mean u dane ke lie bhi nahian; keval buddhi ko thik karane ke lie, samabuddhi banane ke lie haian. ap dhyan do, bhagavan ki vani mean ek bat dekho. ap sabake sath milate ho, parantu ek bat chho date ja rahe ho aur vahi jivan ki kala hai. ap din bhar sabase milate haian, shatru se milate haian, mitr se milate haian, vyapar se milate haian, desh-videsh se milate haian, kintu apane apase nahian milate. apaka yah ekaangi vyavahar hi, jo apako apane apase apane milane deta, apake jivan mean vikalata lane vala hai. yogi yuanjit satatan atmanan arthath- yogi apane atma ke sath satat yog kare. to, yogi ka apana viyog hi kahaan hua hai jo vah yog kare? isaka tatpary yahi hai ki manushy ke pas doosaroan se alag hokar tho di der apane bare mean shantipoorvak sochane-vicharane aur dekhane-sunane ka samay hona chahie. atmanan yuanjit ka arth hai atm nirikshan-atmayog kijie. isake lie upanishadh mean ajna hai ki bhagavan ke nam ka uchcharan kijie. sabase alag hokar apane apamean baithie. ooan - yani pranav mantr ka lamba uchcharan karate hue japie. vah mantr bahar se prarambh hoga aur bhitar jakar samapt hoga. ap antarmukh ho jayeange yah ek yukti hai. abhipray yah hai ki ap kisi bhi tarah doosari chijoan ko, doosare logoan ko dekhana chho dakar apani or dekhie. apane sath ju d jaiye. sthiti yah hai ki ap apane ko chho dakar doosare ke sath ju d gaye haian. atma anatma ke sath ju d gaya haian, chetan j d ke sath sambaddh ho gaya hai. anand duahkh ke sath aur sv par ke sath bandh gaya hai. to pahali bat yah hai ki yogi athava yogarthi, jo chahata hai ki usaki buddhi thik rahe, vah tho di der tak apane ap par vichar kare, doosare par nahian. |
tika tippani aur sandarbh
- ↑ 6.10
sanbandhit lekh
kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj