gita darshan -svami akhandanand sarasvati maharaj
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bhag-3 : adhyay 6
pravachan : 5
ham ko yah chahie, vah chahie, isamean sukh hai, usamean sukh hai. donoan ki bhookh badhati jati hai. antar hi hai ki arth bahar se badhata hai, pyas bhitar se badhati jati hai. to zindagi mean in donoan ki ho d lag gayi hai. isalie un par kaboo rakhana chahie. tisara purusharth hai dharm. yah kahaan rahata hai? buddhi mean rahata hai. yahi yogy aur ayogy ka, uchit aur anuchit ka nirnay karata hai. dharm buddhi mean rahakar arth aur kam donoan ke vistar ko dharan karata hai aur un par niyantran rakhane ki kala sikhata hai. adhik dhan athava adhik bhog vasana jivan ki kala nahian hai. jivan ki sachchi kala ka nivas to sam buddhi mean hai. ap vishisht purush tabhi ban sekeange jab apaki buddhi ub d-khab d nahian hogi. arth aur kam to ate-jate haian. buddhi ka dharm hai ki vah unake ane ke din bhi thik rahe aur jane ke din bhi thik rahe. milane mean bhi thik aur bichhu dane mean bhi thik. isalie hamare bhagavan shrikrishn apane bhaktoan ki buddhi mean baithakar kam karate haian. devata log hath mean lathiya lekar apane bhaktoan ki raksha nahian karate. ve jisaki raksha karana chahate hai, prabhu usako sadbuddhi de dete haian, yukti bata deta haian. dikhata nahi aur hamara mangal hamare samane a jata hai. devata ka yah svabhav hai ki vah hamari buddhi ko thik karata hai, prerana deta hai, sphurana pradan karata hai, marg batata hai-
ham buddhi sambandhi batoan ka jyada vistar nahian karana chahate. kee vidvanoan ka to aisa vichar hai ki gita mean pradhanata n jnanayog ki hai, n bhakti yog ki, n saankhyayog ki, n karmayog ki, n anasakti yog ki, n poornayog ki, n rajayog ki aur n radhirajayog ki, visheshata hai to keval buddhiyog ki. yadi ap buddhiyukt haian to pap-puny se bachane ka upay apako maloom hai- buddhiyukto jahatih ubhe sukritadushkrite. |
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tika tippani aur sandarbh
sanbandhit lekh
| kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj