गीता दर्शन -अखण्डानन्द सरस्वती पृ. 382

gita darshan -svami akhandanand sarasvati maharaj

bhag-3 : adhyay 6 pravachan : 5 ab ‘sam’ mean jo ‘m’ hai. usaka doosara arth dekho. m mane lakshmi. madhav mane lakshmipati. matalab yah ki apaki buddhi mean jo lakshmi hai, udarata hai, vah n khove. ap shatru ke prati bhi udar hoan, mitr ke prati bhi udar hoan. udarata apaka sadgun hai. pahale maian dandi tha. dandiyoan mean yah maryada hai ki kisako pranam karean, kisako n karean. maianne u diya baba ji se poochha ki mai kya karooan to bole ki, pranam sabako karana chahie. pranam karana sadgun hai, vinay hai. vah apane pas bana rahana chahie. tisari bat dekho. ‘sam’ mane saman. sanskrit mean saman ka arth hota hai, man sahit pramanayukt arthat hamari buddhi pramanik rahani chahie. uchit-anuchit ka vichar karake jo uchit ho use hi grahan karana chahie. buddhi ka yah kartavy hai ki vah uchit ka parityag kabhi n kare usake samane chahe koee bhi ho, kaisi bhi paristhiti ho. jisane uchit ka chho d diya, jisase auchity alag ho gaya, usake jivan mean koee ras nahian rahega- anauchityadrite nasti rasabhangasy karanamh. kavilog rasabhang ka ek hi karan manate haian anauchity. unaka kahana hai ki anauchity n hone par rasabhang kadapi nahian hota. hamare jivan mean ek manak hona chahie. vyapari logoan ke pas taulane ka jo bat hota hai, vah bilkul thik hota hai. hamane bachapan mean apane gaanv ke ek baniye se suna tha ki beta, munapha to taulane mean jitani chaturaee ki jaye, usamean hai. hamane bhi tarajoo se taula hai. ghar mean anaj paida hota tha, isalie kabhi-kabhi taulana p data tha. taulate samay jara-si mutti daba dene par tarajoo bilkul tedha ho jata hai. isi tarah kap da bechane vale vyapari gaj se kap da napate haian to kap da bacha lete haian. to hamari buddhi ka jo manak hai vah bilkul barabar rahana chahie. ham nap-taul mean, vichar mean, auchity mean g dab d n karean. yah vishisht vyakti ki pahachan hai. jaisa ki pahale bhi bataya gaya, purusharth char hote haian. unamean-se ek hota hai arth. arth mane dhan. yah dhan manushy ka samagr jivan nahian hai, apitu jivan ke ek aansh ka nam dhan hai. vah bahar rah kar manushy ki seva bhi karata hai aur abhiman bhi badhata hai. vah chahe dravy ke roop mean ho, ann ke roop mean ho athava makan adi ke roop mean ho. usaka astitv sharir ke bahar hai. kintu purusharth - chatushtay mean jo kam hai, vah sharir se bahar nahian hota. dhan ki apeksha kam antarang hai kamana man mean rahati hai. ant n to kam-pipasa ka hai aur n dhan-pipasa ka. vyas bhagavan kahate haian ki pyas ka ant nahian- anto nasti pipasayaah.

sanbandhit lekh

gita darshan -svami akhandanand sarasvati maharaj

kramaank

pravachan

prishth sankhya

bhag-1 (adhyay 1-4)
1.	pravachan : 1	1
2.	pravachan : 2	14
3.	pravachan : 3	28
4.	pravachan : 4	44
5.	pravachan : 5	59
6.	pravachan : 6	75
7.	pravachan : 7	89
8.	pravachan : 8	106
9.	pravachan : 9	122
10.	pravachan : 10	139
11.	pravachan : 11	154
bhag-2 (adhyay-5)
12.	pravachan : 1	174
13.	pravachan : 2	188
14.	pravachan : 3	202
15.	pravachan : 4	214
16.	pravachan : 5	228
17.	pravachan : 6	241
18.	pravachan : 7	254
19.	pravachan : 8	268
20.	pravachan : 9	284
21.	pravachan : 10	299
22.	pravachan : 11	314
23.	pravachan : 12	325
bhag-3 (adhyay-6)
24.	pravachan : 1	337
25.	pravachan : 2	347
26.	pravachan : 3	357
27.	pravachan : 4	369
28.	pravachan : 5	381
29.	pravachan : 6	391
30.	pravachan : 7	404
31.	pravachan : 8	418
32.	pravachan : 9	433
bhag-4 (adhyay-7)
33.	pravachan : 1	448
34.	pravachan : 2	463
35.	pravachan : 3	479
36.	pravachan : 4	494
37.	pravachan : 5	508
38.	pravachan : 6	522
39.	pravachan : 7	535
40.	pravachan : 8	549
41.	pravachan : 9	562
bhag-5 (adhyay-8)
42.	pravachan : 1	576
43.	pravachan : 2	588
44.	pravachan : 3	603
45.	pravachan : 4	615
46.	pravachan : 5	628
47.	pravachan : 6	643
48.	pravachan : 7	659
49.	pravachan : 8	673
50.	pravachan : 9	687
bhag-6 (adhyay-9)
51.	pravachan : 1	704
52.	pravachan : 2	720
53.	pravachan : 3	731
54.	pravachan : 4	743
55.	pravachan : 5	758
56.	pravachan : 6	773
57.	pravachan : 7	786
58.	pravachan : 8	799
59.	pravachan : 9	808
60.	pravachan : 10	822
bhag-7 (adhyay-10)
61.	pravachan : 1	834
62.	pravachan : 2	849
63.	pravachan : 3	864
64.	pravachan : 4	879
65.	pravachan : 5	891
66.	pravachan : 6	903
67.	pravachan : 7	916
68.	pravachan : 8	928
69.	pravachan : 9	942
70.	pravachan : 10	953
bhag-8 (adhyay-11)
71.	pravachan : 1	969
72.	pravachan : 2	980
73.	pravachan : 3	994
74.	pravachan : 4	1008
75.	pravachan : 5	1020
76.	pravachan : 6	1034
77.	pravachan : 7	1048
78.	pravachan : 8	1063
79.	pravachan : 9	877
80.	pravachan : 10	1090
bhag-9 (adhyay-12)
81.	pravachan : 1	1104
82.	pravachan : 2	1117
83.	pravachan : 3	1131
84.	pravachan : 4	1144
85.	pravachan : 5	1160
86.	pravachan : 6	1175
87.	pravachan : 7	1189
88.	pravachan : 8	1201
89.	pravachan : 9	1214
90.	pravachan : 10	1226
bhag-10 (adhyay-13)
91.	pravachan : 1	1234
92.	pravachan : 2	1246
93.	pravachan : 3	1261
94.	pravachan : 4	1274
95.	pravachan : 5	1285
96.	pravachan : 6	1298
97.	pravachan : 7	1312
98.	pravachan : 8	1324
99.	pravachan : 9	1337
100.	pravachan : 10	1350
bhag-11 (adhyay-14)
101.	pravachan : 1	1370
102.	pravachan : 2	1385
103.	pravachan : 3	1400
104.	pravachan : 4	1415
105.	pravachan : 5	1428
106.	pravachan : 6	1442
107.	pravachan : 7	1460
108.	pravachan : 8	1476
109.	pravachan : 9	1492
bhag-12 (adhyay-15)
110.	pravachan : 1	1506
111.	pravachan : 2	1518
112.	pravachan : 3	1534
113.	pravachan : 4	1551
114.	pravachan : 5	1564
115.	pravachan : 6	1579
110.	pravachan : 7	1595
111.	pravachan : 8	1611
112.	pravachan : 9	1626
113.	pravachan : 10	1642
bhag-13 (adhyay-16)
114.	pravachan : 1	1656
115.	pravachan : 2	1669
116.	pravachan : 3	1684
117.	pravachan : 4	1700
118.	pravachan : 5	1713
119.	pravachan : 6	1728
120.	pravachan : 7	1741
121.	pravachan : 8	1757
122.	pravachan : 9	1767
123.	pravachan : 10	1782
124.	aantim prishth	1797